(Kader konusuyla alakal\u0131 bir \u00f6n \u00e7al\u0131\u015fmad\u0131r)<\/p>\n\n\n\n
<\/p>\n\n\n\n
\u0645\u064e\u0653\u0627 \u0627\u064e\u0635\u064e\u0627\u0628\u064e\u0643\u064e \u0645\u0650\u0646\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064d \u0641\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650\u06d8 \u0648\u064e\u0645\u064e\u0653\u0627 \u0627\u064e\u0635\u064e\u0627\u0628\u064e\u0643\u064e \u0645\u0650\u0646\u0652 \u0633\u064e\u064a\u0650\u0651\u0626\u064e\u0629\u064d \u0641\u064e\u0645\u0650\u0646\u0652 \u0646\u064e\u0641\u0652\u0633\u0650\u0643\u064e\u06dc<\/p>\n\n\n\n
(Ey insano\u011flu!) sana gelen her iyilik Allah’tand\u0131r, sana ne k\u00f6t\u00fcl\u00fck dokunursa kendindendir. (Nisa; 4:79)<\/p>\n\n\n\n
21 Kas\u0131m 2016\u2019da \u015fu notu yazm\u0131\u015f\u0131m:<\/p>\n\n\n\n
TRT1 den ses geliyor\u2026 Bir dizi herhalde. Kad\u0131n diyor ki:<\/p>\n\n\n\n
\u201cKaderin ak\u0131betine b\u0131rak\u0131rsak yand\u0131k demektir\u201d<\/p>\n\n\n\n
Vah zavall\u0131 vah\u2026 Kader Allah\u2019\u0131n ilmi ile bilip iradesi ile izin vermesidir. Sen kaderin sahibi olan Allah\u2019tan daha kudretli ve ku\u015fat\u0131c\u0131 neyden \u00fcmidlisin ki i\u015flerini kadere ra\u011fmen yapabilsin…<\/p>\n\n\n\n
***<\/p>\n\n\n\n
Bir Padi\u015fah, c\u00f6mertli\u011finden dolay\u0131 hazinesinden muhtelif cevherler, kese kese alt\u0131nlar da\u011f\u0131t\u0131yor, etrafa hediyeler sa\u00e7\u0131yor.<\/p>\n\n\n\n
Kiminin hissesine bir kese alt\u0131n, kiminin antika bir \u00e7elik k\u0131l\u0131n\u00e7, kiminin k\u0131ymetli bir antika hal\u0131, kiminin hissesine m\u00fclk olarak arazi d\u00fc\u015f\u00fcyor ilaahir.<\/p>\n\n\n\n
Hi\u00e7bir hakk\u0131 olmad\u0131\u011f\u0131 halde hangisinin haddi vard\u0131r ki \u201cona \u015funu verdin de bana neden bunu verdin\u201d desin?<\/p>\n\n\n\n
Bu hadsizli\u011fin, k\u00fcstahl\u0131\u011f\u0131n ve \u015f\u0131mar\u0131kl\u0131\u011f\u0131n en u\u00e7 hallerini insano\u011flu sergiliyor maalesef.<\/p>\n\n\n\n
***<\/p>\n\n\n\n
Gafil insan, Allah\u2019\u0131n bah\u015fetti\u011fi ak\u0131l ile Allah\u2019\u0131n icraatlar\u0131n\u0131 tenkid ve itiraz tarz\u0131nda sorgulay\u0131p; Allah\u2019\u0131n ihsan etti\u011fi vicdan ile Allah\u2019\u0131n merhametini terazide tartmaya kalk\u0131yor.<\/p>\n\n\n\n
Evet, ba\u015fka sebepleri de olmakla birlikte \u00e7o\u011fu Allah\u2019\u0131 yeterince tan\u0131mamak, Allah\u2019a itimads\u0131zl\u0131k, Allah\u2019\u0131n icad ve yarat\u0131\u015f\u0131na be\u015fer penceresinden bak\u0131p, \u2018ben olsam \u015f\u00f6yle yapard\u0131m, Allah niye b\u00f6yle yapm\u0131yor\u2019 der gibi adeta Allah\u2019\u0131 sorgularcas\u0131na bir nazar ile hadiseleri de\u011ferlendirmek gibi sebeplerden dolay\u0131 \u015fu iki mes\u2019elenin anla\u015f\u0131lmas\u0131nda \u00e7ok insan dalalete d\u00fc\u015fm\u00fc\u015f, itikadlar\u0131 bozulmu\u015f, imanlar\u0131n\u0131 kaybetmi\u015fler: Biri kader, di\u011feri ise c\u00fcz\u2019i irade\u2019dir.<\/p>\n\n\n\n
Bu konular ise ancak hal ve vicdan ile anla\u015f\u0131labilecek hususlard\u0131r, ilmi de\u011fildir.<\/p>\n\n\n\n
Yani mesela, \u00e7ile\u011fin hari\u00e7te bir v\u00fccudu var, elinle temas edebilir, g\u00f6z\u00fcnle g\u00f6sterebilir, varl\u0131\u011f\u0131n\u0131 isbat edebilirsin ama tad\u0131 hissi ve vicdani oldu\u011fu, o lezzet ve tad\u0131n hari\u00e7te de bir v\u00fccudu olmad\u0131\u011f\u0131 i\u00e7in ilmi isbat\u0131n\u0131 yapamazs\u0131n.<\/p>\n\n\n\n
***<\/p>\n\n\n\n
Kaderin insan\u0131n fillerine bakan cihetiyle alakal\u0131 hemen her zaman diliminde tart\u0131\u015fmalar ya\u015fanm\u0131\u015f, insanlar bu mevzudaki farkl\u0131 anlay\u0131\u015flar\u0131 sebebiyle farkl\u0131 inan\u00e7 ve d\u00fc\u015f\u00fcnce gruplar\u0131na ayr\u0131lm\u0131\u015flard\u0131r.<\/p>\n\n\n\n
Lezzetleri tad\u0131m tad\u0131m tadarken akl\u0131na gelmez de, burnu s\u00fcrt\u00fcld\u00fc\u011f\u00fcnde \u201cBeni neden yaratt\u0131n?\u201d diye ba\u011f\u0131r\u0131r insan.<\/p>\n\n\n\n
Galibiyetleri kendi maharetine; ma\u011flubiyetleri ise sebeplere ba\u011flayan bir kumandan gibi, insan cinayetlerini kadere y\u0131kmak ister.<\/p>\n\n\n\n
Halbuki kader mevzusu, iyi i\u015fleri Allah\u2019\u0131 d\u0131\u015flayarak sahiplenip ma\u011frur olmayal\u0131m diye; c\u00fcz\u2019i irade konusu ise sorumluluktan ka\u00e7mayal\u0131m diye vard\u0131r.<\/p>\n\n\n\n
\u0130\u015fledi\u011fimiz kabahat, kusur ve k\u00f6t\u00fcl\u00fcklerden kaderi bahane edip kurtulamay\u0131z.<\/p>\n\n\n\n
\u0130\u015fleyebilmek i\u00e7in laz\u0131m olan her \u015feyi Allah\u2019\u0131n verdi\u011fi iyiliklere sahiplenmek i\u00e7in de c\u00fcz\u2019i irademizi \u00f6ne s\u00fcremeyiz.<\/p>\n\n\n\n
Kader mes\u2019elesi sorumluluktan kurtulmak i\u00e7in de\u011fil, gururdan kurtulmak i\u00e7in vard\u0131r.<\/p>\n\n\n\n
Kur\u2019an, i\u015fledi\u011fi k\u00f6t\u00fcl\u00fckler sebebiyle insan\u0131 mes\u2019ul tutuyor.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc fiillerimiz neticeleri itibariyle iyi ve k\u00f6t\u00fc \u015feklinde iki s\u0131n\u0131ft\u0131r.<\/p>\n\n\n\n
\u0130yiliklerin i\u015fleni\u015findeki fakt\u00f6rler ile k\u00f6t\u00fcl\u00fc\u011f\u00fcn icras\u0131ndaki fakt\u00f6rler ayn\u0131 de\u011fildir.<\/p>\n\n\n\n
\u0130yilikleri \u00f6\u011freten, emreden ve isteyen Allah\u2019t\u0131r.<\/p>\n\n\n\n
Kudretiyle o iyilikleri ve iyiliklerin i\u015flenebilmesi i\u00e7in icab eden \u015fartlar\u0131 icad edip yaratan da Allah\u2019t\u0131r.<\/p>\n\n\n\n
Dolay\u0131s\u0131yla iyi amellerde insan\u0131n pay\u0131 sadece istemek, dilemek, tercih etmek, meyletmek gibi \u00e7ok az bir hissedir.<\/p>\n\n\n\n
Ama k\u00f6t\u00fcl\u00fck \u00f6yle de\u011fil. K\u00f6t\u00fcl\u00fc\u011f\u00fc isteyen insan\u0131n bizzat nefsidir.<\/p>\n\n\n\n
Bir Sultan\u2019\u0131n halk\u0131n g\u0131da ihtiyac\u0131 i\u00e7in kurdu\u011fu makarna fabrikas\u0131n\u0131, bir be\u015fer tutup eroin fabrikas\u0131na \u00e7evirip kullansa, \u201cama bu fabrikay\u0131 Sultan kurdu, mes\u2019uliyet onundur\u201d denilir mi?<\/p>\n\n\n\n
Allah insanl\u0131\u011fa muazzam faydalar\u0131 olan elektri\u011fi yaratm\u0131\u015f, bir be\u015fer de tutmu\u015f bu elektri\u011fi i\u015fkencede kullanm\u0131\u015f. “Ama bu elektri\u011fi ve onun zarar verme \u00f6zelli\u011fini Allah yaratt\u0131 benim ne su\u00e7um var” diyebilir mi?<\/p>\n\n\n\n
***<\/p>\n\n\n\n
Cenab-\u0131 Hak icad\u0131nda hay\u0131rlar murad eder; k\u00f6t\u00fcl\u00fc\u011fe ise raz\u0131 olmad\u0131\u011f\u0131 halde m\u00fcsaade eder.<\/p>\n\n\n\n
\u015eerri istemek \u015ferdir, yaratmak de\u011fil.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc yaratmak k\u00fclli neticelere bakar.<\/p>\n\n\n\n
Yery\u00fcz\u00fcnde insanlar\u0131n r\u0131zk\u0131 ya topraktan ya denizdendir.<\/p>\n\n\n\n
Topra\u011f\u0131 bereketlendiren ise ya\u011fmurlard\u0131r.<\/p>\n\n\n\n
Ya\u011fmur ya\u011fd\u0131, yery\u00fcz\u00fc \u015fenlendi ama senin de tedbirsizlikten dolay\u0131 d\u00fckk\u00e2n\u0131n\u0131 su bast\u0131.<\/p>\n\n\n\n
Burada mes\u2019ul olan kaderin mi, senin ihmalkarl\u0131\u011f\u0131n m\u0131 ?<\/p>\n\n\n\n
E\u011fer \u201cke\u015fke ya\u011fmur ya\u011fmasayd\u0131\u201d dersen, ya\u011fmur sebebiyle nice y\u00fcz bin insan\u0131n r\u0131z\u0131klanmas\u0131n\u0131n iptalini istiyorsun demektir ki: bu k\u00fc\u00e7\u00fck \u015ferrin yerine deh\u015fetli b\u00fcy\u00fckl\u00fckte bir \u015ferrin gelmesini arzulamak demektir.<\/p>\n\n\n\n
Senin ba\u015f\u0131na gelen \u015ferdir ama b\u00fcy\u00fck foto\u011frafa bak\u0131l\u0131nca anl\u0131yorsun ki Allah b\u00fcy\u00fck bir hay\u0131r murad etmi\u015f, sen ise kendi meylin ve tercihinle onu kendi hakk\u0131nda \u015ferre \u00e7evirmi\u015fsin.<\/p>\n\n\n\n
***<\/p>\n\n\n\n
Ya\u015fad\u0131klar\u0131m\u0131z hem kader hem de imtihand\u0131r.<\/p>\n\n\n\n
Herhangi bir \u015feyin meydana gelmesi i\u00e7in ilim, irade ve kudret laz\u0131m.<\/p>\n\n\n\n
Bir masa mesela,.. Evvela masaya dair malumat olmal\u0131, nedir, nas\u0131l yap\u0131l\u0131r, nerelerde ne i\u00e7in kullan\u0131l\u0131r gibi (\u0130lim)\u2026<\/p>\n\n\n\n
Sonra masay\u0131 yapma karar\u0131 verilir (\u0130rade).<\/p>\n\n\n\n
Ve g\u00fc\u00e7 sarf edilerek yap\u0131l\u0131r (kudret).<\/p>\n\n\n\n
Kader kavram\u0131n\u0131n insan\u0131n fiillerine bakan y\u00f6n\u00fc kudret ile de\u011fil, ilim ve iradeyle alakal\u0131d\u0131r.<\/p>\n\n\n\n
Yani Allah kullar\u0131n\u0131n ne yapaca\u011f\u0131n\u0131 bilir, bilemese zaten Allah olamaz (\u0130lim).<\/p>\n\n\n\n
\u0130zin verir, izin vermese bir k\u0131l\u0131 bile oynatamazs\u0131n (\u0130rade).<\/p>\n\n\n\n
Ama kimseyi hi\u00e7bir fiil i\u00e7in zorlamaz ki buna herkes kendi hususi hayat\u0131nda bizzat \u015fahittir . Neticeyi O yarat\u0131r. (Bu k\u0131s\u0131m da kudrete bakar.)<\/p>\n\n\n\n
Netice olarak ya\u015fananlar (Allah bildi\u011fi ve meydana gelmesine izin verdi\u011fi i\u00e7in) kaderdir; kul fiillerinde serbest oldu\u011fu i\u00e7in de imtihand\u0131r.<\/p>\n\n\n\n
***<\/p>\n\n\n\n
C\u00fcz’i iradenin yapt\u0131\u011f\u0131, kurulu bir sistemde sadece bir d\u00fc\u011fmeye dokunmak veya dokunmamaktan ibarettir.<\/p>\n\n\n\n
Fakat gayet basit ifade edilen bu fiil veya fiilsizlik bazen \u00f6yle deh\u015fetli neticeler verir ki insan bunun vebalinden ka\u00e7amaz.<\/p>\n\n\n\n
Kalabal\u0131k bir sitede oturan \u015fah\u0131s, ba\u015fkalar\u0131n\u0131n fark edemedi\u011fi bir yang\u0131n\u0131n ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyor ama elini uzat\u0131p da yang\u0131n alarm\u0131n\u0131n d\u00fc\u011fmesine basm\u0131yor. Yani fiilsizli\u011fi ile \u00f6yle ac\u0131 bir neticeye sebep oluyor ki…<\/p>\n\n\n\n
Veya dev bir baraj\u0131n kapaklar\u0131n\u0131n minicik komuta d\u00fc\u011fmesine bir \u015fah\u0131s kasten dokunup, hen\u00fcz hi\u00e7bir tedbir al\u0131nmad\u0131\u011f\u0131 bir vakitte kapaklar\u0131 a\u00e7\u0131yor, baraj\u0131n sular\u0131 birden bo\u015fal\u0131p \u00e7evredeki insanlar ile beraber nice evi, k\u00f6y\u00fc harap ediyor.<\/p>\n\n\n\n
H\u00e2lbuki bu \u015fahs\u0131n b\u00fct\u00fcn yapt\u0131\u011f\u0131 basit bir dokunu\u015ftur.<\/p>\n\n\n\n
Demek ki az bir amel ile veya k\u0131p\u0131rdamamak ile insan ne b\u00fcy\u00fck tahrip ve felaketlere sebep olabiliyor.<\/p>\n\n\n\n
Hem fiillerin faili ile Halik’\u0131n\u0131 kar\u0131\u015ft\u0131rmamak laz\u0131m.<\/p>\n\n\n\n
Talep eden ile o talebi kabul edip, tahakkukuna m\u00fcsaade edip yaratan aras\u0131ndaki fark gibi. Yaratmak ile sebebiyet aras\u0131ndaki fark…<\/p>\n\n\n\n
***<\/p>\n\n\n\n
Kader, Cenab-\u0131 Hakk\u0131n ilminin bir unvan\u0131d\u0131r.<\/p>\n\n\n\n
Allah ezeli ilmi ile olacak her \u015feyi de elbette bilir, aksi halde Allah olamazd\u0131 ki.<\/p>\n\n\n\n
Ama bilmesi, kulu o fiili i\u015flemeye zorlamas\u0131 ve mecbur k\u0131lmas\u0131 demek de\u011fildir.<\/p>\n\n\n\n
Bir doktor, hastas\u0131n\u0131n kanser sirayet etmi\u015f olan uzvu i\u00e7in, kanserin yay\u0131lma h\u0131z\u0131n\u0131 ve h\u00fccrelerin ne kadar s\u00fcrede tahrip olaca\u011f\u0131n\u0131 t\u0131bben bildi\u011fi i\u00e7in diyor ki, \u201chastam\u0131z\u0131n ci\u011feri 40 g\u00fcn ancak dayanabilir.\u201d Hastan\u0131n ci\u011feri k\u0131rk g\u00fcn sonra iflas ediyor. Bu hastan\u0131n ci\u011feri doktor dedi\u011fi i\u00e7in mi o s\u00fcrede tahrip oldu, yoksa o uzvun ne kadar zamanda mahvolaca\u011f\u0131n\u0131 doktor bildi\u011fi i\u00e7in mi \u00f6yle s\u00f6yledi?<\/p>\n\n\n\n
Pencerenin \u00f6n\u00fcnde \u00e7ocuklar birbirlerini ta\u015f ya\u011fmuruna tutuyorlar. Ta\u015f\u0131 vurunca cam\u0131n k\u0131r\u0131laca\u011f\u0131n\u0131 biliyorsunuz, birisi de geliyor ta\u015f\u0131 cama f\u0131rlat\u0131p k\u0131r\u0131yor.<\/p>\n\n\n\n
Siz biliyorsunuz diye k\u0131r\u0131lm\u0131\u015f de\u011fildir o cam.<\/p>\n\n\n\n
Biliyor olmas\u0131 insan\u0131 o fiillere mecbur ve mahk\u00fbm etmiyor.<\/p>\n\n\n\n
Bilme, izin verme ve yapma… Bunlar\u0131n her birisi farkl\u0131 \u015feylerdir.<\/p>\n\n\n\n
Allah ilmiyle bilir; \u0130lahi iradesiyle izin verir; kudretiyle yarat\u0131r.<\/p>\n\n\n\n
\u0130lim maluma tabidir s\u00f6z\u00fc bunu ifade i\u00e7in s\u00f6ylenmi\u015ftir.<\/p>\n\n\n\n
Yani bir \u015feyi Allah bildi\u011fi i\u00e7in oluyor de\u011fil, olaca\u011f\u0131 i\u00e7in Allah biliyor.<\/p>\n\n\n\n
\u0130nsan\u0131n fiilleri ile alakal\u0131 i\u015flerde Cenab-\u0131 Hak insan\u0131n c\u00fcz\u2019i iradesini onlarca \u015fartla beraber basit bir \u015fart yapm\u0131\u015f.<\/p>\n\n\n\n
Bir hastane\u2026 Hastalar var, doktorlar var, ila\u00e7lar var vs.<\/p>\n\n\n\n
Gece n\u00f6bet\u00e7i hem\u015fire ihmal etti, a\u011f\u0131r hastas\u0131n\u0131 yoklay\u0131p icab eden m\u00fcdahaleyi yapmad\u0131 yani sadece yerinde oturdu. Hasta ise m\u00fcdahalesizlikten kaynaklanan sebeplerle vefat etti.<\/p>\n\n\n\n
G\u00fcne\u015f, tabiat, insanlar, insanlara verilen hayatlar, ilim kabiliyeti ve o sahnenin laz\u0131m\u0131 olan b\u00fct\u00fcn di\u011fer unsurlarla birlikte, hem\u015firenin c\u00fcz\u2019i iradesi de bir \u015fart olmu\u015f netice i\u00e7in.<\/p>\n\n\n\n
Allah, ilmiyle ne olup i\u015fin nereye varaca\u011f\u0131n\u0131 biliyor ve kaydediyor.<\/p>\n\n\n\n
Hem\u015fire ise, meylini ve c\u00fcz\u2019i iradesini bilerek menfi bi\u00e7imde kullanarak o neticeye sebep olmu\u015f oluyor.<\/p>\n\n\n\n
Vefat eden \u015fah\u0131s ne olaca\u011f\u0131n\u0131 Allah bildi\u011fi ve kaydetti\u011fi i\u00e7in de\u011fil, sorumlu hem\u015fire vazifesini yapmad\u0131\u011f\u0131 i\u00e7in \u00f6lm\u00fc\u015f oluyor.<\/p>\n","protected":false},"excerpt":{"rendered":"
(Kader konusuyla alakal\u0131 bir \u00f6n \u00e7al\u0131\u015fmad\u0131r) \u0645\u064e\u0653\u0627 \u0627\u064e\u0635\u064e\u0627\u0628\u064e\u0643\u064e \u0645\u0650\u0646\u0652 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064d \u0641\u064e\u0645\u0650\u0646\u064e \u0627\u0644\u0644\u0651\u0670\u0647\u0650\u06d8 \u0648\u064e\u0645\u064e\u0653\u0627 \u0627\u064e\u0635\u064e\u0627\u0628\u064e\u0643\u064e \u0645\u0650\u0646\u0652 \u0633\u064e\u064a\u0650\u0651\u0626\u064e\u0629\u064d \u0641\u064e\u0645\u0650\u0646\u0652 \u0646\u064e\u0641\u0652\u0633\u0650\u0643\u064e\u06dc (Ey insano\u011flu!) sana gelen her iyilik Allah’tand\u0131r, sana ne k\u00f6t\u00fcl\u00fck dokunursa kendindendir. (Nisa; 4:79) 21 Kas\u0131m 2016\u2019da \u015fu…<\/p>\n","protected":false},"author":1,"featured_media":101,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-100","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=100"}],"version-history":[{"count":2,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/100\/revisions"}],"predecessor-version":[{"id":1036,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/100\/revisions\/1036"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/101"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}