Konumuz iman\u2013amel ili\u015fkisiyle alakal\u0131d\u0131r.<\/p>\n\n\n\n
\u0130man \u201cAllah var\u201d demek de\u011fil; O\u2019nu tan\u0131mak, O\u2019na g\u00f6re ya\u015famak ve g\u00fcnah kar\u015f\u0131s\u0131nda kalbinin taraf\u0131n\u0131 belli etmektir.<\/p>\n\n\n\n
K\u00e2inat \u0130nk\u00e2r\u0131 \u00c7\u00fcr\u00fct\u00fcr<\/em><\/p>\n\n\n\n Hi\u00e7bir ak\u0131l sahibi: Bu d\u00fczene, bu sanata, bu hayata, sahipsiz diyemez. B\u00fct\u00fcn varl\u0131klar\u0131n delil oldu\u011fu ilim, irade ve kudret sahibi Yarat\u0131c\u0131\u2019y\u0131 asl\u0131nda ink\u00e2r edemez. Etmeye kalksa bile, b\u00fct\u00fcn k\u00e2inat onu yalanlayaca\u011f\u0131 i\u00e7in susar, ilgisiz davran\u0131r. Ama ne yapar? \u0130nk\u00e2r edemez, fakat l\u00e2kayd kal\u0131r.Yani: Mesele ink\u00e2r de\u011fil, y\u00fcz \u00e7evirmek.<\/em><\/p>\n\n\n\n Hi\u00e7bir \u015fuur sahibi ink\u00e2r edemez dedik, bu ne demek?<\/em><\/p>\n\n\n\n \u0130nk\u00e2r edemez, yani: \u0130nsan \u201cyok\u201d diyebilir ama i\u00e7 d\u00fcnyas\u0131nda bunu tam susturamaz. \u00c7\u00fcnk\u00fc: G\u00fcne\u015f, kudret delili. Hayat, rahmet delili. Nizam, ilim delili. Yani b\u00fct\u00fcn k\u00e2inat: \u201cBir Yarat\u0131c\u0131 var\u201d diye ba\u011f\u0131r\u0131yor. Bu y\u00fczden: Hakiki ink\u00e2r m\u00fcmk\u00fcn de\u011fil. Olsa olsa g\u00f6rmezden gelme (l\u00e2kaydl\u0131k) olur.<\/p>\n\n\n\n K\u00e2inat Allah\u2019\u0131 g\u00f6sterir. Ak\u0131l bunu ink\u00e2r edemez. \u0130nsan ka\u00e7mak i\u00e7in l\u00e2kayd olur. Ger\u00e7ek iman, bilin\u00e7, kabul ve teslimiyet. Evet, g\u00fcnah devam ederse iman\u0131 \u00f6ld\u00fcrebilir ama umursamazl\u0131k da iman\u0131 s\u00f6nd\u00fcr\u00fcr.<\/p>\n\n\n\n \u0130man sadece kabul de\u011fil. <\/em>Burada iman\u0131n tarifi var:<\/p>\n\n\n\n \u0130man sadece: \u201cAllah var\u201d demek de\u011fil. Ger\u00e7ek iman \u015funlar\u0131 ister: Kalben tasdik etmek,<\/strong> i\u00e7ten kabul. Kur\u2019an\u2019\u0131n \u00f6\u011fretti\u011fi \u015fekilde Allah\u2019\u0131 isimleriyle ve <\/strong>s\u0131fatlar\u0131yla tan\u0131mak, bilmek. K\u00e2inat\u0131 delil olarak okumak.. B\u00fct\u00fcn k\u00e2inat\u0131n \u015fahitli\u011fine dayanarak kalben tasdik etmek.<\/strong> Peygamberi kabul etmek. Peygamberleriyle g\u00f6nderdi\u011fi emirlere kar\u015f\u0131 duyarl\u0131 olmak.Her hadisede O\u2019n\u0131n izini imzas\u0131n\u0131 g\u00f6rmek. K\u00f6r taklit de\u011fil, \u015fuur\u2026 Yani: \u0130man, \u015fuurlu ba\u011f, kalp ve teslimiyettir.<\/p>\n\n\n\n En kritik yer:<\/em> G\u00fcnah Kar\u015f\u0131s\u0131ndaki Halin<\/em><\/p>\n\n\n\n G\u00fcnah i\u015flemek iman i\u00e7in b\u00fcy\u00fck risk ama g\u00fcnaha kar\u015f\u0131 tav\u0131r da \u00f6nemli derecede belirleyicidir. \u0130man\u0131 olan da g\u00fcnah i\u015fler. \u0130ki tip insan \u00fczerinden bakal\u0131m:<\/p>\n\n\n\n M\u00fc\u2019min tipi: G\u00fcnah i\u015fler. \u0130\u00e7ten s\u0131k\u0131l\u0131r, rahats\u0131z olur. T\u00f6vbeye ko\u015far. Bu adam\u0131n iman\u0131 var.<\/p>\n\n\n\n Tehlikeli tip: G\u00fcnah i\u015fler. Rahat. Umursamaz. \u201cBo\u015f ver\u201d der. T\u00f6vbe etmez.<\/p>\n\n\n\n E\u011fer ki\u015fi b\u00fcy\u00fck g\u00fcnahlar\u0131 rahat\u00e7a i\u015fler, t\u00f6vbe etmez ve umursamazsa, bu onun imandan nasibi olmad\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/p>\n\n\n\n Yani mesele: G\u00fcnah de\u011fil, g\u00fcnaha kar\u015f\u0131 kalbin tepkisi.<\/p>\n\n\n\n Pi\u015fmanl\u0131k yoksa iman alarm veriyor.<\/p>\n\n\n\n En b\u00fcy\u00fck tehlikelerden birisidir:<\/em><\/p>\n\n\n\n Bug\u00fcn\u00fcn insan\u0131: \u0130nk\u00e2r etmiyor. Tart\u0131\u015fm\u0131yor. Sava\u015fm\u0131yor. Sadece umursam\u0131yor. \u0130\u015fte en tehlikeli h\u00e2l: <\/strong>L\u00e2kaydl\u0131k (duyars\u0131zl\u0131k).<\/p>\n\n\n\n K\u00e2inat seni imana zorluyor. Ama sen ka\u00e7abilirsin (l\u00e2kaydl\u0131kla).<\/p>\n\n\n\n Ger\u00e7ek iman: Bilin\u00e7li. Derin. Sorumluluk ta\u015f\u0131yan.<\/p>\n\n\n\n Sadece g\u00fcnah de\u011fil, g\u00fcnaha al\u0131\u015fmak ve umursamamak da en az onun kadar iman\u0131n d\u00fc\u015fman\u0131d\u0131r.<\/p>\n\n\n\n \u0130nsan neden ink\u00e2rda \u0131srar etmez? \u00c7\u00fcnk\u00fc: Tart\u0131\u015fmaya girse kaybedecek. Deliller \u00e7ok a\u00e7\u0131k. O y\u00fczden ne yapar? \u201cBo\u015f ver ya\u201d moduna girer. Yani bilin\u00e7li ka\u00e7\u0131\u015f.Bu modern insan\u0131n en b\u00fcy\u00fck hastal\u0131\u011f\u0131: \u0130nk\u00e2r de\u011fil, umursamazl\u0131k.<\/p>\n\n\n\n G\u00fcnl\u00fck hayattan misal\u2026<\/em><\/p>\n\n\n\n Bir adam d\u00fc\u015f\u00fcn: Yalan s\u00f6yl\u00fcyor. Harama bak\u0131yor. Namaz\u0131 bo\u015fluyor.<\/p>\n\n\n\n \u0130ki ihtimal var: \u0130\u00e7ten i\u00e7e: \u201cYanl\u0131\u015f yap\u0131yorum ya\u2026\u201d<\/p>\n\n\n\n Bu adam kurtulur (iman \u00e7al\u0131\u015f\u0131yor).<\/p>\n\n\n\n Di\u011feri: \u201cHerkes yap\u0131yor zaten\u201d. \u0130\u015fte tehlike burada.<\/p>\n\n\n\n G\u00fcn\u00fcm\u00fcze Bakan Taraf\u0131\u2026<\/em><\/p>\n\n\n\n Bug\u00fcn\u00fcn insan\u0131: Ateistten \u00e7ok umursamaz. <\/strong>\u0130nk\u00e2rc\u0131dan \u00e7ok ertelemi\u015f.<\/strong>G\u00fcnahk\u00e2rdan \u00e7ok pi\u015fman olmayan. \u201c<\/p>\n\n\n\n Kalbinde rahats\u0131zl\u0131k yoksa, problem b\u00fcy\u00fck.\u201d<\/p>\n\n\n\n L\u00e2kaydl\u0131ktan nas\u0131l \u00e7\u0131kar\u0131z?<\/em><\/p>\n\n\n\n K\u00e2inat\u0131 Okuma Al\u0131\u015fkanl\u0131\u011f\u0131 Geli\u015ftirmek<\/p>\n\n\n\n Her g\u00fcn 5-10 dakika \u201cbu d\u00fczen nas\u0131l sahipsiz olabilir?\u201d diye d\u00fc\u015f\u00fcnelim. G\u00fcne\u015fe, hayata, DNA\u2019ya, vicdan\u0131m\u0131za bakal\u0131m. Bu, iman\u0131 soyut bir kabulden somut bir hayrete \u00e7evirir.<\/p>\n\n\n\n Sabah namaz\u0131ndan sonra 2-3 dakika sadece g\u00f6ky\u00fcz\u00fcne bak\u0131p \u201cBu ne muhte\u015fem bir sanat\u201d demek bile \u00e7ok i\u015fe yar\u0131yor.<\/p>\n\n\n\n G\u00fcnah kar\u015f\u0131s\u0131nda \u201ci\u00e7 sava\u015f\u201d\u0131 takip etmek<\/p>\n\n\n\n Her g\u00fcnah sonras\u0131 kendimize \u015fu 3 soruyu soral\u0131m (i\u00e7imizden, samimi): \u0130\u00e7imde bir s\u0131k\u0131nt\u0131, rahats\u0131zl\u0131k var m\u0131? \u201cBo\u015f ver\u201d diye kestirip at\u0131yor muyum? T\u00f6vbe etme iste\u011fim var m\u0131, yoksa erteleyip gidiyor muyum? Bu \u00fc\u00e7 sorunun cevab\u0131, iman\u0131m\u0131z\u0131n nabz\u0131n\u0131 \u00f6l\u00e7er. Rahats\u0131zl\u0131k varsa iman ya\u015f\u0131yor demektir. Sessizlik varsa alarm zili \u00e7al\u0131yor.<\/p>\n\n\n\n Umursamazl\u0131\u011f\u0131n bir ilac\u0131, k\u00fc\u00e7\u00fck ve tekrarlanan sorumluluklard\u0131r:<\/em><\/p>\n\n\n\n Her g\u00fcn 1 rek\u00e2t nafile namaz (sadece 2 dakika).<\/p>\n\n\n\n Her g\u00fcn 1 sayfa Kur\u2019an (5 dakika).<\/p>\n\n\n\n Her g\u00fcn 1 kez \u201cAllah\u2019\u0131m, bug\u00fcn seni umursamad\u0131\u011f\u0131m anlar olduysa affet\u201d demek<\/p>\n\n\n\n Bunlar \u00e7ok k\u00fc\u00e7\u00fck ama d\u00fczenli yap\u0131l\u0131rsa, kalp yava\u015f yava\u015f \u201cbo\u015f ver\u201d modundan \u00e7\u0131kar.<\/p>\n\n\n\n Pi\u015fmanl\u0131k Kas\u0131n\u0131 \u00c7al\u0131\u015ft\u0131rmak<\/em><\/p>\n\n\n\n Her ak\u015fam yatmadan \u00f6nce 30 saniye: \u201cBug\u00fcn hangi konuda kalbim rahats\u0131z oldu?\u201d diye d\u00fc\u015f\u00fcnelim.<\/p>\n\n\n\n Rahats\u0131zl\u0131k yoksa \u201cNeden rahats\u0131z olmad\u0131m?\u201d diye soral\u0131m.<\/p>\n\n\n\n Bu basit muhasebe, bahsetti\u011fimiz \u201ci\u00e7 sava\u015f\u201d\u0131 ba\u015flat\u0131r.<\/p>\n\n\n\n Modern l\u00e2kaydl\u0131\u011fa kar\u015f\u0131 \u201c\u015fuur\u201d silah\u0131<\/p>\n\n\n\n Sosyal medya, dizi, i\u015f temposu insan\u0131 devaml\u0131 \u201cbo\u015f ver\u201d moduna sokuyor.<\/p>\n\n\n\n Haftada bir g\u00fcn telefonu 1 saat tamamen kapat\u0131p sadece k\u00e2inat\u0131, \u0130slam d\u00fcnyas\u0131n\u0131n dertlerini ve Allah\u2019\u0131 d\u00fc\u015f\u00fcn. Bu, \u201cl\u00e2kaydl\u0131k\u201d dedi\u011fimiz vir\u00fcse kar\u015f\u0131 en etkili a\u015f\u0131.<\/p>\n\n\n\n Netice: \u0130man, k\u00e2inat\u0131n \u015fahitli\u011fini kabul edip Allah\u2019a y\u00f6nelmektir. Ama onun ger\u00e7ekli\u011fi, g\u00fcnah kar\u015f\u0131s\u0131ndaki vicdan\u0131nla \u00f6l\u00e7\u00fcl\u00fcr. \u0130nk\u00e2r etmek zor, g\u00f6rmezden gelmek kolayd\u0131r. \u0130man dilde de\u011fil, g\u00fcnah an\u0131ndaki kalpte belli olur. G\u00fcnah de\u011fil, g\u00fcnaha al\u0131\u015fmak \u00f6ld\u00fcr\u00fcr. Kalp rahats\u0131z olmuyorsa, tehlike ba\u015flam\u0131\u015ft\u0131r. \u0130man varsa i\u00e7 sava\u015f vard\u0131r; yoksa sessizlik.<\/p>\n\n\n\n Son S\u00f6z: Bu yaz\u0131, insanlar\u0131 \u201cg\u00fcnahk\u00e2r m\u0131y\u0131m, imans\u0131z m\u0131y\u0131m?\u201d diye korkutmak yerine \u201ckalbim h\u00e2l\u00e2 vicdanl\u0131 m\u0131?\u201d diye kendine bakmaya \u00e7a\u011f\u0131rmaktad\u0131r. \u0130man, sadece \u201cAllah var\u201d demek de\u011fil; kalpte tasdik, ya\u015fant\u0131da teslimiyet, g\u00fcnah kar\u015f\u0131s\u0131nda vicdan\u0131n tavr\u0131d\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":" Konumuz iman\u2013amel ili\u015fkisiyle alakal\u0131d\u0131r. \u0130man \u201cAllah var\u201d demek de\u011fil; O\u2019nu tan\u0131mak, O\u2019na g\u00f6re ya\u015famak ve g\u00fcnah kar\u015f\u0131s\u0131nda kalbinin taraf\u0131n\u0131 belli etmektir. K\u00e2inat \u0130nk\u00e2r\u0131 \u00c7\u00fcr\u00fct\u00fcr Hi\u00e7bir…<\/p>\n","protected":false},"author":1,"featured_media":1020,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1013","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1013","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1013"}],"version-history":[{"count":1,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1013\/revisions"}],"predecessor-version":[{"id":1015,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1013\/revisions\/1015"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/1020"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1013"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1013"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1013"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}