Hani baz\u0131 er ki\u015filer i\u00e7in \u201csert erkek\u201d, baz\u0131 hatun ki\u015filer i\u00e7in de \u201ctam bir Osmanl\u0131 kad\u0131n\u0131\u201d denilir ya.<\/p>\n\n\n\n
Bu tabirler sertlik, ciddiyet, vakar gibi manalar kast edilerek s\u00f6ylenir.<\/p>\n\n\n\n
Yunus bal\u0131\u011f\u0131 ne kadar munis, uysal, sevimli bir arkada\u015ft\u0131r.<\/p>\n\n\n\n
Peki ya k\u00f6pek bal\u0131\u011f\u0131 veya vah\u015fi aslan \u00f6yle midir ?<\/p>\n\n\n\n
Birisinde yumu\u015fakl\u0131k di\u011ferinde ise par\u00e7alay\u0131c\u0131, y\u0131rt\u0131c\u0131 bir sertlik h\u00e2kimdir.<\/p>\n\n\n\n
Hazret-i Osman (r.a.) mesela hilm s\u0131fat\u0131 ile me\u015fhur iken; Hazret-i \u00d6mer (r.a.) ise \u015fiddetli vasf\u0131 ile me\u015fhurdur.<\/p>\n\n\n\n
\u0130\u015fte tecellilere ve s\u0131fatlara bu anlamda bir tasnif yap\u0131ld\u0131\u011f\u0131nda, k\u00e2inat\u0131n yarat\u0131c\u0131s\u0131n\u0131n isimlerini de cemal\u00ee ve celal\u00ee olmak \u00fczere iki k\u0131s\u0131mda m\u00fctalaa edebiliriz.<\/p>\n\n\n\n
Cen\u00e2b-\u0131 Hakk’\u0131n kahr\u0131n\u0131n ve azametinin tecellileri Cel\u00e2l; l\u00fctuf ve ihs\u00e2n\u0131 ile tecellileri ise Cem\u00e2l s\u0131fat\u0131 ba\u011flam\u0131nda de\u011ferlendirilir.<\/p>\n\n\n\n
O cemal\u00ee ve celal\u00ee isimler, h\u00fck\u00fcmlerini ayr\u0131 ayr\u0131 cilvelerle g\u00f6stermeyi gerektirmektedir.<\/p>\n\n\n\n
Cel\u00e2l ismi, \u00e7o\u011funlukla b\u00fct\u00fcnde, t\u00fcrlerde, k\u00fcll\u00eede tecell\u00ee eder.<\/p>\n\n\n\n
Cem\u00e2l ismi ise, bireylerde, ferdlerde tecell\u00ee eder.<\/p>\n\n\n\n
Bu sebeple, t\u00fcrlerde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ku\u015fat\u0131c\u0131 c\u00f6mertlik ve ihsanlar cel\u00e2lin tecell\u00eesidir.<\/p>\n\n\n\n
C\u00fcz’lerin yani tek tek bireylerin \u00fczerinde i\u015flenen nak\u0131\u015flar, ferdlerin tek tek ve ayr\u0131 ayr\u0131 g\u00fczellikleri ise cem\u00e2lin tecell\u00eesidir.<\/p>\n\n\n\n
Bazan da cem\u00e2l, o celal\u00ee s\u0131fatlar\u0131n tecell\u00eelerinin neticesinden tecell\u00ee eder.<\/p>\n\n\n\n
Ve \u00f6yle de olmakta,<\/p>\n\n\n\n
Yarat\u0131c\u0131m\u0131z, k\u00e2inatta z\u0131tlar\u0131 birbirine kar\u0131\u015ft\u0131r\u0131p, birbiri ile kar\u015f\u0131 kar\u015f\u0131ya getirip, birbirine ya sald\u0131ran veya koruyan vaziyetler vermektedir.<\/p>\n\n\n\n
Ve bu vaziyetleri, neticeleri itibariyle hikmetli ve menfaatli bir m\u00fccadele \u015fekline getirmektedir.<\/p>\n\n\n\n
B\u00f6ylelikle z\u0131tlar\u0131 birbirinin hududuna ge\u00e7irip, ayr\u0131l\u0131klar ve de\u011fi\u015fiklikler meydana getirmekle, k\u00e2inat\u0131 de\u011fi\u015fim, yenilenme, tazelenme, geli\u015fme ve tek\u00e2m\u00fcl kanununa t\u00e2bi’ k\u0131lmaktad\u0131r.<\/p>\n\n\n\n
Bu sebeple o yarat\u0131l\u0131\u015f a\u011fac\u0131n\u0131n en geni\u015f ve kapsaml\u0131 bir meyvesi olan insan t\u00fcr\u00fcnde o m\u00fccadele kanununu daha acayip bir \u015fekle getirip, insanl\u0131\u011f\u0131n b\u00fct\u00fcn ilerleyi\u015fine uygun bir m\u00fccahede kap\u0131s\u0131n\u0131 a\u00e7\u0131p, iman ehline kar\u015f\u0131 meydana \u00e7\u0131kabilmeleri i\u00e7in \u015feytan\u0131n g\u00fcd\u00fcm\u00fcndekilere de baz\u0131 hususiyetler vermi\u015f.<\/p>\n\n\n\n
\u0130\u015fte, peygamberlerin dahi \u00e7ok defa m\u00fcnkirlere kar\u015f\u0131 ma\u011flup olmas\u0131 bu ince s\u0131r i\u00e7indir.<\/p>\n\n\n\n
Yani m\u00fcc\u00e2hede laz\u0131md\u0131r ki dereceler olsun.<\/p>\n\n\n\n
Ve asl\u0131nda son derece aciz ve zay\u0131f olan dalalet ehli, manen gayet kuvvetli olan hakk\u0131n taraftarlar\u0131na ge\u00e7ici bir s\u00fcre de olsa bu sebeple galip oluyorlar ve mukavemet edebiliyorlar.<\/p>\n\n\n\n
Bu acayip mukavemetin hikmeti \u015fudur ki:<\/p>\n\n\n\n
Dalalette ve k\u00fcf\u00fcrde i\u015f \u00e7ok kolayd\u0131r, yokluk ve terkten ibarettir.<\/p>\n\n\n\n
Pek kolayd\u0131r, hareket istemez.<\/p>\n\n\n\n
Hem y\u0131kma ve tahrib var ki, tamire k\u0131yasla elbette gayet kolayd\u0131r; az bir hareket yeter.<\/p>\n\n\n\n
Hem sald\u0131r\u0131 var ki, az bir amel ile \u00e7ok insan\u0131 zarar g\u00f6rme korkusuyla, ve firavun gibi diktat\u00f6rce bir tutumun korkutuculu\u011fu ile \u00fcrk\u00fct\u00fcp onlara galip gelmeyi sa\u011flayan bir pozisyon verir..<\/p>\n\n\n\n
Hem akibeti g\u00f6rmeyen ve haz\u0131r zevke tercih etmeye meyyal olan insandaki nebat\u00ee ve hayvan\u00ee \u00f6zelliklerin tatmini, lezzeti, h\u00fcrriyeti vard\u0131r ki, bu hal insandaki ak\u0131l ve kalb gibi ince duygular\u0131 \u201cakibetim ne olur\u201d gibi insani endi\u015fe ve vazifelerinden vazge\u00e7iriyorlar.<\/p>\n\n\n\n
\u015eeytanilerin i\u015fi kolay da ya m\u00fc\u2019minlerin buna mukabil vaziyetleri nas\u0131l ?<\/p>\n\n\n\n
Ehl-i iman ve ba\u015fta peygamberler ve en ba\u015fta ise Habib-u Rabb-il \u00c2lem\u00een olan Resul-i Ekrem Aleyhissal\u00e2t\u00fc Vessel\u00e2m’\u0131n kuds\u00ee metodu ise, hem yokluk de\u011fil varl\u0131k, hem tamir, hem hareket, hem s\u0131n\u0131rlar\u0131 a\u015fmamak yani istikamette bulunmak, hem akibeti d\u00fc\u015f\u00fcnmek, hem kulluk ve ibadet, hem insan\u0131 hep k\u00f6t\u00fcl\u00fc\u011fe sevk eden nefs-i emmaresinin firavunlu\u011funu, serbestli\u011fini k\u0131rmak gibi m\u00fchim temellere dayanmaktad\u0131r.<\/p>\n\n\n\n
\u0130\u015fte bunun i\u00e7indir ki Medine-i M\u00fcnevvere’de bulunan o zaman\u0131n m\u00fcnaf\u0131klar\u0131, o parlak g\u00fcne\u015fe kar\u015f\u0131 yarasa ku\u015fu gibi g\u00f6zlerini yummu\u015f, o b\u00fcy\u00fck ve muhte\u015fem \u00e7ekim g\u00fcc\u00fcne, cazibeye kar\u015f\u0131, sahip olduklar\u0131 bu \u015feytan\u00ee uzakla\u015ft\u0131r\u0131c\u0131 kuvvete aldan\u0131p, dalalette kalm\u0131\u015flar.<\/p>\n","protected":false},"excerpt":{"rendered":"
Hani baz\u0131 er ki\u015filer i\u00e7in \u201csert erkek\u201d, baz\u0131 hatun ki\u015filer i\u00e7in de \u201ctam bir Osmanl\u0131 kad\u0131n\u0131\u201d denilir ya. Bu tabirler sertlik, ciddiyet, vakar gibi manalar…<\/p>\n","protected":false},"author":1,"featured_media":104,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-103","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=103"}],"version-history":[{"count":1,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/103\/revisions"}],"predecessor-version":[{"id":105,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/103\/revisions\/105"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/104"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}