{"id":1080,"date":"2026-04-08T15:57:26","date_gmt":"2026-04-08T15:57:26","guid":{"rendered":"https:\/\/kenankilicaslan.web.tr\/?p=1080"},"modified":"2026-04-08T16:15:21","modified_gmt":"2026-04-08T16:15:21","slug":"inkarin-iki-cesidi","status":"publish","type":"post","link":"https:\/\/kenankilicaslan.web.tr\/?p=1080","title":{"rendered":"\u0130nk\u00e2r\u0131n \u0130ki \u00c7e\u015fidi"},"content":{"rendered":"\n

K\u00fcf\u00fcr ve sapma (dal\u00e2let) iki \u00e7e\u015fittir:<\/em><\/strong><\/p>\n\n\n\n

Birinci t\u00fcr<\/em>: \u0130nsan ger\u00e7e\u011fi (iman\u0131) ink\u00e2r eder ama aktif olarak ba\u015fka bir \u015fey savunmaz.<\/p>\n\n\n\n

Bu sadece kabul etmemektir. Bir bo\u015fluk halidir (yani \u201cyok sayma\u201d).<\/p>\n\n\n\n

\u201cBen inanm\u0131yorum\u201d der, ama yerine bir \u015fey koymaz.<\/p>\n\n\n\n

Bu y\u00fczden bu k\u0131sm\u0131 \u00e7\u00fcr\u00fctmek kolayd\u0131r.<\/strong><\/p>\n\n\n\n

Yani, kabul etmemek ayr\u0131, ink\u00e2r etmek ayr\u0131d\u0131r.<\/p>\n\n\n\n

\u201cKabul etmemek\u201d Pasif bo\u015fluk: Umursamamakt\u0131r, ilgisizliktir.<\/p>\n\n\n\n

G\u00f6z\u00fcn\u00fc kapamakt\u0131r.<\/p>\n\n\n\n

Bilgisizce \u201cbir \u015fey dememek\u201dtir.<\/p>\n\n\n\n

Bu durumda ki\u015fi, bir\u00e7ok sa\u00e7ma ve imk\u00e2ns\u0131z \u015feyi i\u00e7inde bar\u0131nd\u0131rabilir ama fark etmez; \u00e7\u00fcnk\u00fc akl\u0131 onlarla u\u011fra\u015fmaz.<\/p>\n\n\n\n

Bu t\u00fcr dal\u00e2let yani pasif ink\u00e2r: <\/em>Adam diyor ki: \u201cBilmiyorum, ilgilenmiyorum, d\u00fc\u015f\u00fcnmedim\u2026\u201d D\u00fc\u015f\u00fcnmemi\u015f, bakmam\u0131\u015f, ilgilenmemi\u015f. \u201cYok say\u0131yorum\u201d diyor. Ama bir iddias\u0131 yok.<\/p>\n\n\n\n

Bu adam: Tehlikeli de\u011fil Ama bo\u015flukta.<\/p>\n\n\n\n

Yani: Yanl\u0131\u015f da olsa bir sistem kurmam\u0131\u015f.<\/p>\n\n\n\n

Bu neye benzer? G\u00f6z\u00fcn\u00fc kapat\u0131p \u201cg\u00fcne\u015f yok\u201d demeye.<\/p>\n\n\n\n

Buna: \u201cG\u00f6z\u00fcn\u00fc a\u00e7\u201d denilir. \u0130\u015f biter.<\/p>\n\n\n\n

\u0130kinci t\u00fcr: <\/em>\u0130nsan sadece ink\u00e2r etmez, iman\u0131n tam tersini savunur.<\/p>\n\n\n\n

S<\/strong>adece kabul etmemek de\u011fildir. Bilakis \u201cyoktur\u201d diye h\u00fck\u00fcm vermektir.<\/p>\n\n\n\n

\u201cAllah yok\u201d demekle kalmaz, \u201cK\u00e2inat kendi kendine oldu\u201d der.<\/p>\n\n\n\n

Yani bat\u0131l\u0131 kabul eder.<\/p>\n\n\n\n

Yoklu\u011fu (ademi) varm\u0131\u015f gibi ispat etmeye \u00e7al\u0131\u015f\u0131r.<\/p>\n\n\n\n

En kritik nokta: \u0130nk\u00e2r asl\u0131nda zor, ama kolay san\u0131l\u0131yor\u2026<\/p>\n\n\n\n

\u0130man: Bir hakikati kabul eder (kolay).<\/p>\n\n\n\n

\u0130nk\u00e2r: B\u00fct\u00fcn hakikatleri reddetmek zorunda kal\u0131r (\u00e7ok zor).<\/p>\n\n\n\n

Bu neye benzer?<\/p>\n\n\n\n

G\u00fcne\u015fi ink\u00e2r edip, \u201cBu \u0131\u015f\u0131klar\u0131 lambalar yap\u0131yor\u201d diye sistem kurmaya.<\/p>\n\n\n\n

Bu t\u00fcr dal\u00e2let yani aktif ink\u00e2r (tehlikeli olan):Bu adam farkl\u0131: \u0130nk\u00e2r eden ne diyor? \u201cYoktur, olamaz!\u201d Bir sistem kuruyor. Bir fikir \u00fcretiyor. Allah\u2019\u0131n yerine tabiat, tesad\u00fcf, sebepler koyuyor.<\/p>\n\n\n\n

\u0130\u015fte buras\u0131 zor, \u00e7\u00fcnk\u00fc: Yanl\u0131\u015f bir \u015feyi ispat etmek zorunda. Yoklu\u011fu var gibi g\u00f6stermeye u\u011fra\u015f\u0131yor. Bu art\u0131k: Bir karar, bir iddia, bir h\u00fck\u00fcm, hatta bir nevi felsefedir.<\/p>\n\n\n\n

Ama mesele \u015fu \u201cYoktur\u201d demek, her ihtimali tek tek \u00e7\u00fcr\u00fctmeyi gerektirir. Bu y\u00fczden ak\u0131l \u00e7al\u0131\u015fmak zorunda kal\u0131r. Yani: Sonsuz ihtimali eleyeceksin Her delili y\u0131kacaks\u0131n. Bu ise: \u00c7ok zor hatta \u0130mk\u00e2ns\u0131z bir y\u00fck.\u00c7\u00fcnk\u00fc \u201cyoklu\u011fu ispat etmek\u201d gerekir.<\/p>\n\n\n\n

\u201cYokluk ispat edilemez\u201d<\/em><\/p>\n\n\n\n

Bu \u00e7ok kritik c\u00fcmle: \u00c7\u00fcnk\u00fc: \u0130spat, bir \u015feyi g\u00f6stermek.<\/p>\n\n\n\n

Ama yokluk, zaten ortada yok.<\/p>\n\n\n\n

Misal: \u201cBurada ejderha yok\u201d.<\/p>\n\n\n\n

\u0130spatlayamazs\u0131n.<\/p>\n\n\n\n

Ama \u201cejderha var\u201d diyen ispat etmek zorunda.<\/p>\n\n\n\n

Meselenin \u00f6z\u00fc \u015fu, ink\u00e2r iki seviyelidir.<\/p>\n\n\n\n

Basit ink\u00e2r: \u201c\u0130nanm\u0131yorum\u201d. Zay\u0131f, kolay \u00e7\u00f6z\u00fcl\u00fcr.<\/p>\n\n\n\n

Sistemli ink\u00e2r: \u201cAllah yok ve bunun yerine \u015fu var\u201d.  Bu zor, ama asl\u0131nda \u00e7\u00fcr\u00fck.<\/p>\n\n\n\n

\u00d6zet:<\/p>\n\n\n\n

\u0130nk\u00e2r\u0131n en basiti: G\u00f6rmezden gelmek.<\/p>\n\n\n\n

En tehlikelisi: Yanl\u0131\u015f\u0131 do\u011fru diye savunmak.<\/p>\n\n\n\n

\u0130man yok demek kolay.<\/p>\n\n\n\n

Ama \u201cyoklu\u011fu ispat etmek\u201d imk\u00e2ns\u0131z.<\/p>\n\n\n\n

Hakikati ink\u00e2r eden susar ama b\u00e2t\u0131l\u0131 savunan \u00e7eli\u015fkiye d\u00fc\u015fer.<\/p>\n\n\n\n

\u0130\u015fte \u015feytan: \u00d6nce insan\u0131n sa\u011fl\u0131kl\u0131 d\u00fc\u015f\u00fcnmesini bozar.<\/p>\n\n\n\n

Sonra ink\u00e2r\u0131 ona kabul ettirir.<\/p>\n\n\n\n

Ayr\u0131ca: Aldatma, gaflet, inat, safsata, yanl\u0131\u015f k\u0131yas, kibir ve taklit gibi yollarla asl\u0131nda imk\u00e2ns\u0131z olan \u015feyleri m\u00fcmk\u00fcn gibi g\u00f6sterir.<\/p>\n\n\n\n

B\u00f6ylece ink\u00e2r\u0131 insanlara yutturur.<\/p>\n\n\n\n

\u015eeytan\u0131n stratejisi (\u00e7ok net)\u2026<\/p>\n\n\n\n

Kelimeler \u00fczerinden gidelim:<\/p>\n\n\n\n

Gaflet, d\u00fc\u015f\u00fcnmemek.<\/p>\n\n\n\n

Dal\u00e2let,<\/strong> yanl\u0131\u015f yola sapmak.<\/p>\n\n\n\n

Safsata,<\/strong> mant\u0131k oyunu.<\/p>\n\n\n\n

\u0130nat, do\u011fruyu bile bile reddetmek.<\/p>\n\n\n\n

Mu\u011falata, \u00e7arp\u0131tma.<\/p>\n\n\n\n

M\u00fck\u00e2bere, kibir (ben bilirim).<\/p>\n\n\n\n

G\u00f6renek,<\/strong> sorgusuz taklit.<\/p>\n\n\n\n

Bunlar\u0131 birle\u015ftir: Ak\u0131l devre d\u0131\u015f\u0131 kal\u0131yor.<\/p>\n\n\n\n

Sonra ne oluyor? En sa\u00e7ma \u015fey bile \u201cmant\u0131kl\u0131 gibi\u201d geliyor.<\/p>\n\n\n\n

\u201c\u0130nsan suretindeki hayvan\u201d<\/p>\n\n\n\n

Bu a\u011f\u0131r ifade \u015funu anlat\u0131yor: Ak\u0131l var ama kullan\u0131lm\u0131yor. Hakikati tartacak sistem yok. Sadece: \u0130nat, Heves, Taklit.<\/p>\n\n\n\n

Yani: \u0130nsan g\u00f6r\u00fcn\u00fcm\u00fcnde ama akl\u0131n\u0131 kullanmayan bir varl\u0131k.<\/p>\n\n\n\n

Bu metnin \u00f6z\u00fc:<\/p>\n\n\n\n

Kabul etmemek tembelliktir; ink\u00e2r etmek ise asl\u0131nda ispat\u0131 imk\u00e2ns\u0131z bir iddiaya girmektir.<\/p>\n\n\n\n

\u015eeytan da bu imk\u00e2ns\u0131z i\u015fi, kolaym\u0131\u015f gibi g\u00f6sterir.<\/p>\n","protected":false},"excerpt":{"rendered":"

K\u00fcf\u00fcr ve sapma (dal\u00e2let) iki \u00e7e\u015fittir: Birinci t\u00fcr: \u0130nsan ger\u00e7e\u011fi (iman\u0131) ink\u00e2r eder ama aktif olarak ba\u015fka bir \u015fey savunmaz. Bu sadece kabul etmemektir. Bir…<\/p>\n","protected":false},"author":1,"featured_media":1081,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1080","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1080","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1080"}],"version-history":[{"count":2,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1080\/revisions"}],"predecessor-version":[{"id":1084,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1080\/revisions\/1084"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/1081"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1080"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1080"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1080"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}