Ger\u00e7ekten m\u00fc\u2019min kal\u0131r m\u0131?<\/em><\/p>\n\n\n\nBurada ince \u00e7izgi var: E\u011fer: Kur\u2019an h\u00fck\u00fcmlerini ink\u00e2r etmiyorsa ama nefsine uydu\u011fu i\u00e7in ya\u015fam\u0131yorsa \/ sahiplenmiyorsa evet, g\u00fcnahk\u00e2r m\u00fc\u2019min olur.<\/p>\n\n\n\n
\u0130man kalpte durur ama zay\u0131f, problemli bir iman.<\/p>\n\n\n\n
Ama e\u011fer: \u201cBu h\u00fck\u00fcm yanl\u0131\u015f\u201d, \u201cbu \u00e7a\u011fda ge\u00e7mez\u201d gibi bilerek ve isteyerek ink\u00e2r ederse bu art\u0131k: \u0130manla ba\u011fda\u015fmaz. Ki\u015fiyi k\u00fcfre g\u00f6t\u00fcr\u00fcr.<\/p>\n\n\n\n
Bu s\u00f6z asl\u0131nda \u015funu hayk\u0131r\u0131yor: \u201c\u0130man ba\u015fka, \u0130sl\u00e2miyet\u2019e taraf olmak ba\u015fka \u015feydir!\u201d<\/p>\n\n\n\n
Yani: Sadece \u201cinan\u0131yorum\u201d demek yetmez. Kalp, taraftarl\u0131k ve teslimiyet laz\u0131m.<\/p>\n\n\n\n
Meseleyi \u00f6zetleyelim: Kur\u2019an ahk\u00e2m\u0131na taraf olmayan ki\u015fi: \u0130nk\u00e2r etmiyorsa g\u00fcnahk\u00e2r m\u00fc\u2019min, ink\u00e2r ediyorsa tehlikede (hatta iman\u0131 gider).<\/p>\n\n\n\n
Ama Bedi\u00fczzaman\u2019\u0131n dedi\u011fi \u201cgayr-\u0131 m\u00fcslim m\u00fc\u2019min\u201d: Hakiki de\u011fil. Sars\u0131lm\u0131\u015f, problemli bir iman tipini anlat\u0131yor.<\/p>\n\n\n\n
Bu ifade asl\u0131nda insan\u0131 rahatlatmak i\u00e7in de\u011fil, sarsmak i\u00e7in s\u00f6ylenmi\u015f: \u201cSadece iman ettim demek yetmez, Kur\u2019an\u2019dan taraf olacaks\u0131n!\u201d<\/p>\n\n\n\n
Bu konuyu \u00f6zellikle iman\u2013amel ili\u015fkisi bahisleriyle daha da derinle\u015ftirelim<\/p>\n\n\n\n
\u0130man-\u0130slam-Amel<\/p>\n\n\n\n
Temel Ayr\u0131m<\/p>\n\n\n\n
\u0130man (Kalp)\u2026 Allah\u2019a, ahirete, peygambere, kitaplara, meleklere, kaza ve kadere, inanmak.<\/p>\n\n\n\n
Yeri: kalp. Mahiyeti: tasdik. Olmazsa: hi\u00e7bir \u015fey kalmaz.<\/p>\n\n\n\n
\u0130slam (Teslimiyet)\u2026 Kur\u2019an h\u00fck\u00fcmlerini kabul etmek.<\/p>\n\n\n\n
Yeri: ak\u0131l ve irade. Mahiyeti: iltizam (taraf olmak).<\/p>\n\n\n\n
Amel (Ya\u015fay\u0131\u015f)\u2026 Namaz, helal-haram hassasiyeti vs. .,<\/p>\n\n\n\n
Yeri: beden. Mahiyeti: tatbik.<\/p>\n\n\n\n
\u00dc\u00e7\u00fcn\u00fcn Birbiriyle \u0130li\u015fkisi<\/p>\n\n\n\n
\u0130man, \u0130sl\u00e2m, Amel\u2026 \u0130man varsa \u0130sl\u00e2m\u2019a taraf olma e\u011filimi do\u011far. \u0130sl\u00e2m varsa amel ortaya \u00e7\u0131kar. Ama dikkat: Zincir kopabilir!<\/p>\n\n\n\n
Temel \u0130nsan Tipi<\/p>\n\n\n\n
Tam M\u00fc\u2019min (ideal)\u2026 \u0130man var. Kur\u2019an\u2019a taraf . Amel var. Bu: hakiki M\u00fcsl\u00fcman<\/p>\n\n\n\n
G\u00fcnahk\u00e2r M\u00fc\u2019min\u2026 \u0130man var. Kur\u2019an\u2019\u0131 kabul ediyor. Amel zay\u0131f.<\/p>\n\n\n\n
Bu: F\u00e2s\u0131k ama m\u00fc\u2019min. Kurtulu\u015f ihtimali var<\/p>\n\n\n\n
\u201cGayr-\u0131 M\u00fcslim M\u00fc\u2019min\u201d\u2026 \u0130man var. Kur\u2019an ahk\u00e2m\u0131na taraf de\u011fil.<\/p>\n\n\n\n
Bu ne demek? Kalpte iman var ama: So\u011fukluk, mesafe, zihinsel diren\u00e7.<\/p>\n\n\n\n
Kritik ayr\u0131m: \u0130nk\u00e2r etmiyorsa h\u00e2l\u00e2 m\u00fc\u2019min. \u0130nk\u00e2r ediyorsa iman\u0131 gider.<\/p>\n\n\n\n
Yani bu tip: \u201c\u0130\u00e7eride ama kap\u0131ya do\u011fru y\u00fcr\u00fcyen adam\u201d<\/p>\n\n\n\n
\u201cDinsiz M\u00fcsl\u00fcman\u201d\u2026 \u0130man yok. Kur\u2019an\u2019\u0131 savunuyor.<\/p>\n\n\n\n
Bu: Hakikatte m\u00fc\u2019min de\u011fil ama hak taraf\u0131nda bir refleksi var.<\/p>\n\n\n\n
Kritik K\u0131r\u0131lma Noktas\u0131\u2026 Her \u015feyi belirleyen tek \u015fey: \u0130nk\u00e2r m\u0131 zaaf m\u0131?<\/p>\n\n\n\n
Zaaf (nefs, tembellik, d\u00fcnyev\u00eelik)\u2026 \u0130man durur. G\u00fcnah olur.<\/p>\n\n\n\n
\u0130nk\u00e2r (bilerek reddetme)\u2026 \u0130man gider. K\u00fcf\u00fcr ba\u015flar.<\/p>\n\n\n\n
B\u00fcy\u00fck Tehlikeyi G\u00f6steren Nokta\u2026 \u201c\u0130man var diye kendine g\u00fcvenme!. Kur\u2019an\u2019a taraf de\u011filsen o iman kayabilir.\u201d<\/p>\n\n\n\n
Netice (h\u00fck\u00fcm)<\/p>\n\n\n\n
Kur\u2019an ahk\u00e2m\u0131na taraf olmayan ki\u015fi: \u0130nk\u00e2r etmiyorsa, zay\u0131f \/ hastal\u0131kl\u0131 m\u00fc\u2019min. \u0130nk\u00e2r ediyorsa m\u00fc\u2019min de\u011fildir.<\/p>\n\n\n\n
Tek c\u00fcmlelik \u00f6zet\u2026 \u0130man kalpte ba\u015flar, ama Kur\u2019an\u2019dan taraf olmazsa orada durmaz.<\/p>\n\n\n\n
Bu i\u015f sadece \u201ciman var m\u0131 yok mu\u201d meselesi de\u011fil; ki\u015fi niye Kur\u2019an\u2019dan taraf olamaz h\u00e2le geliyor? Onu \u00e7\u00f6zelim.<\/p>\n\n\n\n
Burada Bedi\u00fczzaman hazretlerinin farkl\u0131 yerlerde anlatt\u0131\u011f\u0131 sebeplerden anlad\u0131klar\u0131m\u0131z\u0131 psikolojik, nefis ve \u00e7a\u011f analizi ile birle\u015ftirece\u011fiz.<\/p>\n\n\n\n
Neden Kur\u2019an\u2019a Taraf Olunmaz?<\/em><\/p>\n\n\n\n(\u201cGayr-\u0131 m\u00fcslim m\u00fc\u2019min\u201d tipinin anatomisi)<\/p>\n\n\n\n
Nefsin taht Kavgas\u0131. \u0130\u015fin k\u00f6k\u00fc buras\u0131.<\/p>\n\n\n\n
Nefis \u015funu ister: \u201cBen kar\u0131\u015f\u0131r\u0131m, bana kimse kar\u0131\u015famaz.\u201d<\/p>\n\n\n\n
Kur\u2019an ne diyor?<\/p>\n\n\n\n
Helal\u2013haram koyuyor. S\u0131n\u0131r \u00e7iziyor. Hesap soruyor.<\/p>\n\n\n\n
\u00c7at\u0131\u015fma burada ba\u015fl\u0131yor.<\/p>\n\n\n\n
Netice: Adam Allah\u2019a inan\u0131yor ama otoriteyi payla\u015fmak istemiyor.<\/p>\n\n\n\n
Bu y\u00fczden: \u201c\u0130nan\u0131r\u0131m ama kar\u0131\u015fmas\u0131n\u201d moduna giriyor.<\/p>\n\n\n\n
Par\u00e7al\u0131 Din Anlay\u0131\u015f\u0131<\/em><\/p>\n\n\n\nModern insan\u0131n en b\u00fcy\u00fck hastal\u0131\u011f\u0131: \u201cDinin bir k\u0131sm\u0131n\u0131 al\u0131r\u0131m, bir k\u0131sm\u0131n\u0131 almam\u201d.<\/p>\n\n\n\n
Bu asl\u0131nda Kur\u2019an\u2019a kar\u015f\u0131 tam teslim olmamak demek.<\/p>\n\n\n\n
Namaz tamam. Ama ticarette haramlar?<\/p>\n\n\n\n
Ahlak tamam. Ama hayat tarz\u0131?<\/p>\n\n\n\n
Bu durum: \u0130man\u0131 \u00f6ld\u00fcrmez (hemen) ama \u0130sl\u00e2miyet\u2019le ba\u011f\u0131 kopar\u0131r<\/p>\n\n\n\n
\u00c7a\u011f\u0131n Bask\u0131s\u0131 (Sek\u00fcler Ak\u0131\u015f)<\/em><\/p>\n\n\n\nBug\u00fcn sistem \u015f\u00f6yle i\u015fliyor: Ba\u015far\u0131 e\u015fittir para. \u00d6zg\u00fcrl\u00fck e\u015fittir s\u0131n\u0131rs\u0131zl\u0131k. Mutluluk e\u015fittir keyif.<\/p>\n\n\n\n
Kur\u2019an ne diyor? S\u0131n\u0131r. Sorumluluk. Ahret.<\/p>\n\n\n\n
\u0130nsan iki ate\u015f aras\u0131nda kal\u0131yor: Kalp: \u201cDo\u011fru bu\u201d diyor. Hayat: \u201cAma b\u00f6yle ya\u015fanmaz\u201d diyor.<\/p>\n\n\n\n
Netice: Tarafs\u0131z gibi g\u00f6r\u00fcn\u00fcr ama asl\u0131nda hayat\u0131n taraf\u0131na ge\u00e7er.<\/p>\n\n\n\n
Zihinsel Savunma Mekanizmas\u0131<\/em><\/p>\n\n\n\nAdam i\u00e7ten i\u00e7e biliyor: \u201cBu do\u011fru\u201d ama uygulam\u0131yor.<\/p>\n\n\n\n
Bu \u00e7eli\u015fki rahats\u0131z eder.<\/p>\n\n\n\n
Ne yapar?<\/p>\n\n\n\n
\u201cO kadar da \u00f6nemli de\u011fil\u201d; \u201cZaman de\u011fi\u015fti\u201d; \u201cHerkes b\u00f6yle\u201d\u2026 <\/p>\n\n\n\n
Bu c\u00fcmleler: \u0130nk\u00e2r de\u011fil ama iltizam\u0131 k\u0131ran bahaneler.<\/p>\n\n\n\n
Kalbin So\u011fumas\u0131<\/em><\/p>\n\n\n\nG\u00fcnah, al\u0131\u015fkanl\u0131k, \u00fclfet, hissizlik.<\/p>\n\n\n\n
Ba\u015flang\u0131\u00e7: \u201cYanl\u0131\u015f ama yap\u0131yorum\u201d.<\/p>\n\n\n\n
Sonra: \u201cO kadar da yanl\u0131\u015f de\u011fil\u201d.<\/p>\n\n\n\n
En son: \u201cBunda ne var?\u201d. <\/p>\n\n\n\n
\u0130\u015fte burada: Kur\u2019an\u2019a taraf olma duygusu \u00f6l\u00fcr.<\/p>\n\n\n\n
\u00c7evre ve Normalle\u015fme<\/em><\/p>\n\n\n\n\u0130nsan yaln\u0131z ya\u015fam\u0131yor.<\/p>\n\n\n\n
E\u011fer: Herkes ayn\u0131 hatay\u0131 yap\u0131yorsa, g\u00fcnah normalle\u015fmi\u015fse, vicdan \u015funu der: \u201cDemek ki bu kadar da k\u00f6t\u00fc de\u011fil\u201d.<\/p>\n\n\n\n
Bu da: \u0130ltizam\u0131 k\u0131rar. Tarafgirli\u011fi \u00f6ld\u00fcr\u00fcr.<\/p>\n\n\n\n
Hassas S\u0131n\u0131r<\/em><\/p>\n\n\n\nB\u00fct\u00fcn bu s\u00fcre\u00e7lerin sonunda iki yol var:<\/p>\n\n\n\n
Hen\u00fcz kopmam\u0131\u015f tip\u2026 \u0130\u00e7inde h\u00e2l\u00e2 rahats\u0131zl\u0131k var. Do\u011fruyu kabul ediyor<\/p>\n\n\n\n
Bu: kurtar\u0131labilir m\u00fc\u2019min<\/p>\n\n\n\n
Kopmaya yakla\u015fan tip\u2026 Art\u0131k savunmaya ge\u00e7mi\u015f. H\u00fck\u00fcmleri sorguluyor<\/p>\n\n\n\n
Bu tehlikeli nokta: Zaaftan ink\u00e2ra ge\u00e7i\u015f e\u015fi\u011fi.<\/p>\n\n\n\n
Netice<\/p>\n\n\n\n
Meseleyi netle\u015ftirelim: \u0130nsan Kur\u2019an\u2019\u0131 reddetti\u011fi i\u00e7in de\u011fil, nefsini b\u0131rakamad\u0131\u011f\u0131 i\u00e7in Kur\u2019an\u2019dan taraf olamaz.<\/p>\n\n\n\n
Bir c\u00fcmle daha: \u0130man \u00e7o\u011fu zaman giderken ba\u011f\u0131rmaz\u2026 \u00f6nce Kur\u2019an\u2019a taraf olma hissi gider.<\/p>\n\n\n\n
Peki \u201cBu h\u00e2lden nas\u0131l \u00e7\u0131k\u0131l\u0131r?\u201d<\/p>\n\n\n\n
(pratik, uygulanabilir 5 ad\u0131ml\u0131k re\u00e7ete)<\/p>\n\n\n\n
\u201cKur\u2019an\u2019a Yeniden Taraf Olma\u201d Re\u00e7etesi<\/em><\/p>\n\n\n\nTe\u015fhisi Do\u011fru Koy (\u0130nk\u00e2r m\u0131 Zaaf m\u0131?)<\/p>\n\n\n\n
Kendine d\u00fcr\u00fcst\u00e7e sor: \u201cBu h\u00fck\u00fcm yanl\u0131\u015f m\u0131?\u201d diyorsun? Bu tehlikeli (ink\u00e2r).<\/p>\n\n\n\n
\u201cDo\u011fru ama zor geliyor\u201d diyorsun. Bu insan\u00ee (zaaf).<\/p>\n\n\n\n
Maksat: \u0130nk\u00e2r kap\u0131s\u0131n\u0131 kapat, zaaf\u0131n\u0131 kabul et.<\/p>\n\n\n\n
\u201cYanl\u0131\u015f yap\u0131yorum ama do\u011fru budur\u201d diyebilen adam kurtulur.<\/p>\n\n\n\n
Akl\u0131 \u0130kna Et (Bilgiyle besle)<\/em><\/p>\n\n\n\nTaraf olamayan adam\u0131n akl\u0131 bulan\u0131kt\u0131r.<\/p>\n\n\n\n
Yapaca\u011f\u0131n \u015fey: Her g\u00fcn en az 10\u201315 dk iman\u00ee ders.<\/p>\n\n\n\n
\u00d6zellikle: Allah\u2019\u0131n varl\u0131\u011f\u0131. Hikmet. Ha\u015fir, Ahret, N\u00fcb\u00fcvvet<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc: Kalp tek ba\u015f\u0131na dayanamaz, ak\u0131l destek ister.<\/p>\n\n\n\n
K\u00fc\u00e7\u00fck ama net taraf koy<\/em><\/p>\n\n\n\nB\u00fcy\u00fck de\u011fi\u015fim de\u011fil, net bir taraf hareketi: Mesela: 1 vakit namaz\u0131 bile asla b\u0131rakmamak. Bir haram\u0131 kesin terk etmek.<\/p>\n\n\n\n
Kural: Az ama s\u00fcrekli , taraf\u0131 belli eder.<\/p>\n\n\n\n
G\u00fcnah\u0131n Normalle\u015fmesini K\u0131r<\/em><\/p>\n\n\n\nEn kritik ad\u0131m bu.<\/p>\n\n\n\n
\u015eunu i\u00e7ten s\u00f6yle: \u201cBu yanl\u0131\u015f ve ben yanl\u0131\u015f yap\u0131yorum\u201d.<\/p>\n\n\n\n
Asla \u015funu deme: \u201cHerkes yap\u0131yor \/ normal\u201d.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc: G\u00fcnah de\u011fil g\u00fcnah\u0131 normal g\u00f6rmek \u00f6ld\u00fcr\u00fcr<\/p>\n\n\n\n
Zeminini Ayarla<\/p>\n\n\n\n
Tek ba\u015f\u0131na iman korunmaz.<\/p>\n\n\n\n
Yap: Seni yukar\u0131 \u00e7eken 1-2 insan bul. Faydal\u0131 konular \/ sohbet ortam\u0131na gir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc: \u0130nsan yaln\u0131zsa nefs kazan\u0131r, cemaatte kalp g\u00fc\u00e7lenir.<\/p>\n\n\n\n
En Kritik Hamle: Taraf\u0131n\u0131 A\u00e7\u0131k Et.<\/em><\/p>\n\n\n\n\u0130\u00e7ten \u015fu karar\u0131 ver: \u201cBen Kur\u2019an\u2019dan taraf\u0131m, ya\u015famasam da taraf\u0131m.\u201d.<\/p>\n\n\n\n
Bu c\u00fcmle var ya \u2026 \u0130nsan\u0131 i\u00e7eride tutan kilit budur.<\/p>\n\n\n\n
Her \u015feyin \u00f6zeti<\/em><\/p>\n\n\n\n\u0130man\u0131n\u0131 korumak istiyorsan kusurunu ink\u00e2r etme, Kur\u2019an\u2019\u0131 ink\u00e2r etme.<\/p>\n\n\n\n
Meseleyi tek c\u00fcmleyle m\u00fch\u00fcrleyelim: Kaybeden g\u00fcnah i\u015fleyen de\u011fil, g\u00fcnah\u0131na taraf olan adamd\u0131r.<\/p>\n\n\n\n
Bu re\u00e7eteyi uygulayan ki\u015fi d\u00fc\u015fse bile kalkar\u2026<\/p>\n\n\n\n
Ama taraf\u0131n\u0131 kaybeden yava\u015f yava\u015f kayar gider.<\/p>\n\n\n\n
\n\n\n\n\u00a8<\/a> Bedi\u00fczzaman Said Nursi, Mektubat, Dokuzuncu Mektup<\/p>\n","protected":false},"excerpt":{"rendered":"\u0130man\u0131n (kalpteki tasdik) ile \u0130sl\u00e2m\u2019\u0131n (Kur\u2019an ahk\u00e2m\u0131na taraf olma \/ iltizam) birbirinden ayr\u0131labilece\u011fini, ancak bu ayr\u0131l\u0131\u011f\u0131n tehlikeli sonu\u00e7lar do\u011furabilece\u011fini anlataca\u011f\u0131z. Evet, yaz\u0131n\u0131n ba\u015fl\u0131\u011f\u0131 olduk\u00e7a enteresan.…<\/p>\n","protected":false},"author":1,"featured_media":1089,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1085","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1085","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1085"}],"version-history":[{"count":2,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1085\/revisions"}],"predecessor-version":[{"id":1088,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1085\/revisions\/1088"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/1089"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1085"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1085"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1085"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}