{"id":1090,"date":"2026-04-08T22:00:55","date_gmt":"2026-04-08T22:00:55","guid":{"rendered":"https:\/\/kenankilicaslan.web.tr\/?p=1090"},"modified":"2026-04-08T22:13:31","modified_gmt":"2026-04-08T22:13:31","slug":"islam-ile-iman-arasindaki-fark","status":"publish","type":"post","link":"https:\/\/kenankilicaslan.web.tr\/?p=1090","title":{"rendered":"\u0130sl\u00e2m ile \u0130man Aras\u0131ndaki Fark"},"content":{"rendered":"\n

S\u0131kl\u0131kla ya\u015fanan ve \u0130slam d\u00fcnyas\u0131ndaki tart\u0131\u015fma konular\u0131 listesinde hep var olan bir konuyu \u00e7\u00f6z\u00fcmlemeye \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n\n\n\n

\u0130man ve \u0130slam kavramlar\u0131 aras\u0131nda fark var m\u0131d\u0131r, varsa nedir?<\/p>\n\n\n\n

Bunun cevab\u0131, do\u011frudan nas\u0131l bir hayat ya\u015famam\u0131z icab etti\u011fini \u015fekillendirecek \u00f6nemdedir. Ve bu fark anla\u015f\u0131lmad\u0131\u011f\u0131ndan dolay\u0131 \u0130slam\u2019a ve M\u00fcsl\u00fcmanlara d\u00f6n\u00fck \u00e7e\u015fitli ithamlar ve su\u00e7lamalar yap\u0131lmaktad\u0131r.<\/p>\n\n\n\n

Bu Hususta Uleman\u0131n g\u00f6r\u00fc\u015f\u00fc:<\/em><\/p>\n\n\n\n

\u0130sl\u00e2m ve iman ili\u015fkisi, klasik ulema aras\u0131nda tart\u0131\u015fma konusu olmu\u015f:<\/p>\n\n\n\n

Baz\u0131 \u00e2limler: \u201c\u0130sl\u00e2m ve iman birdir.\u201d Baz\u0131lar\u0131 ise: \u201c\u0130kisi ayr\u0131 ama biri olmadan di\u011ferinin anlam\u0131 yoktur.\u201d demi\u015flerdir. Mesela eylemsiz iman bo\u015f, inan\u00e7s\u0131z ibadet ise formaliteden \u00f6teye gitmez.<\/p>\n\n\n\n

Yani farkl\u0131 d\u00fc\u015f\u00fcnceler var, ama maksat ikisinin de \u00f6nemini ve birbirine ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 anlamak.<\/strong><\/p>\n\n\n\n

Bedi\u00fczzaman, bu tart\u0131\u015fmay\u0131 \u00f6zel bir bak\u0131\u015fla ele al\u0131yor: O, ikisinin fonksiyonel fark\u0131na dikkat \u00e7ekiyor. O fark da \u015fudur:<\/p>\n\n\n\n

\u0130sl\u00e2miyet iltizamd\u0131r yani Hakka teslimiyet, taahh\u00fcd, ba\u011fl\u0131l\u0131k, tarafgirlik ve uymakt\u0131r. \u201cHakk\u0131n h\u00fck\u00fcmlerine tarafgirlik\u201d demektir. Ki\u015fi, Allah\u2019\u0131n emirlerini yapmay\u0131 ve uygulamay\u0131 kendine ilke edinir.<\/p>\n\n\n\n

\u0130man ise \u0130za\u2019n (tasdik, kavray\u0131\u015f) yani Hakk\u0131 kabul etmek ve kalben onaylamakt\u0131r.<\/p>\n\n\n\n

Yani iman, bilmek ve tasdik etmekle ilgili; \u0130sl\u00e2miyet, onu prati\u011fe d\u00f6kmekle.<\/p>\n\n\n\n

Misal: Dinsiz bir ki\u015fi Kur\u2019an h\u00fck\u00fcmlerine s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131 olabilir, (ahlakl\u0131 bir davran\u0131\u015f sergiler), \u201cdinsiz bir M\u00fcsl\u00fcman\u201d.<\/p>\n\n\n\n

Baz\u0131 gayr\u0131 M\u00fcslimlerin mesela zekat d\u00fcsturunu toplumsal hayat i\u00e7in \u00e7ok faydal\u0131 bulup uygulanmas\u0131 gerekti\u011fi g\u00f6r\u00fc\u015f\u00fcn\u00fc ta\u015f\u0131malar\u0131 gibi. Faydal\u0131 buluyor ama itikad\u0131 yok.<\/p>\n\n\n\n

Baz\u0131 m\u00fc\u2019minler Kur\u2019an h\u00fck\u00fcmlerine tarafgirlik g\u00f6stermeyebilir, \u201cM\u00fcsl\u00fcman olmayan bir m\u00fc\u2019min\u201d.<\/p>\n\n\n\n

\u0130kisi de tek ba\u015f\u0131na kurtulu\u015f i\u00e7in yeterli de\u011fil: \u0130mans\u0131z \u0130sl\u00e2miyet kurtarm\u0131yor. \u0130sl\u00e2miyetsiz iman da kurtarm\u0131yor. \u0130mans\u0131z \u0130sl\u00e2miyet sadece formalite h\u00fckm\u00fcnde kal\u0131yor, kurtulu\u015f getirmez.<\/p>\n\n\n\n

\u0130sl\u00e2miyetsiz imanda ise kalpten tasdik var ama eylem yok, yine tek ba\u015f\u0131na kurtulu\u015f i\u00e7in yeterli de\u011fil. Yani iman ve \u0130sl\u00e2m e\u015fittir kurtulu\u015f, ikisi birbirini tamamlar.<\/p>\n\n\n\n

\u0130sl\u00e2m, eylem ve teslimiyet; iman ise tasdik ve kalp ile kabuld\u00fcr. \u0130kisi birlikte olmal\u0131 ki insan kurtulu\u015fa ersin. Bu \u00f6rnekler, \u0130sl\u00e2m ile iman\u0131n ayr\u0131 kavramlar oldu\u011funu, ama ikisinin birlikte olmas\u0131 gerekti\u011finig\u00f6steriyor.<\/p>\n\n\n\n

Bu hususta Olmas\u0131 \u0130cab Eden Yakla\u015f\u0131m<\/em><\/p>\n\n\n\n

Meyve ve neticeleri g\u00f6stermek\u2026 \u0130man ve \u0130sl\u00e2m\u0131n meyveleri \u00f6ylesine tatl\u0131 ve \u00e7ekici ki, g\u00f6ren ve anlayan ki\u015finin g\u00f6nl\u00fcnde tabii bir teslimiyet ve ba\u011fl\u0131l\u0131k olu\u015fuyor.<\/p>\n\n\n\n

Silsile ve zerrat gibi kuvvetli deliller\u2026 Ak\u0131l ve kalp ikna oluyor.<\/p>\n\n\n\n

Yani sadece teorik bilgi vermek de\u011fil; kalbe ve akla hitap ederek g\u00fc\u00e7l\u00fc bir \u015fekilde teslimiyet ve tarafgirlik vesilesi olmak.<\/p>\n\n\n\n

Netice:<\/p>\n\n\n\n

\u0130man kalbin tasdiki, \u0130sl\u00e2m ise eylemin teslimiyeti.<\/p>\n\n\n\n

Birisi olmadan di\u011feri eksik kal\u0131r, kurtulu\u015f m\u00fcmk\u00fcn olmaz.<\/p>\n\n\n\n

Her iki y\u00f6n\u00fcn de meyveleri ve neticeleri \u00f6yle bir \u015fekilde g\u00f6sterilmeli ki, anlayan ki\u015fi ister istemez iman ve \u0130sl\u00e2m\u0131n hakikatiyle b\u00fct\u00fcnle\u015fsin.<\/p>\n\n\n\n

Son c\u00fcmle: iman ve \u0130sl\u00e2m sadece teori de\u011fil, ayn\u0131 zamanda i\u00e7sel bir teslimiyet ve tarafgirlik olarak da ya\u015fan\u0131r.<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n","protected":false},"excerpt":{"rendered":"

S\u0131kl\u0131kla ya\u015fanan ve \u0130slam d\u00fcnyas\u0131ndaki tart\u0131\u015fma konular\u0131 listesinde hep var olan bir konuyu \u00e7\u00f6z\u00fcmlemeye \u00e7al\u0131\u015faca\u011f\u0131z. \u0130man ve \u0130slam kavramlar\u0131 aras\u0131nda fark var m\u0131d\u0131r, varsa nedir?…<\/p>\n","protected":false},"author":1,"featured_media":1095,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1090","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1090","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1090"}],"version-history":[{"count":3,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1090\/revisions"}],"predecessor-version":[{"id":1097,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1090\/revisions\/1097"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/1095"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1090"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1090"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1090"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}