{"id":1099,"date":"2026-04-09T12:51:15","date_gmt":"2026-04-09T12:51:15","guid":{"rendered":"https:\/\/kenankilicaslan.web.tr\/?p=1099"},"modified":"2026-04-10T15:17:23","modified_gmt":"2026-04-10T15:17:23","slug":"birligin-iki-yuzu-vahidiyet-ehadiyet-ve-kainattaki-vahdet-sirri","status":"publish","type":"post","link":"https:\/\/kenankilicaslan.web.tr\/?p=1099","title":{"rendered":"“Birli\u011fin \u0130ki Y\u00fcz\u00fc: Vahidiyet, Ehadiyet ve K\u00e2inattaki Vahdet S\u0131rr\u0131”"},"content":{"rendered":"\n

“Vahdet S\u0131rr\u0131: K\u00e2inatta Birli\u011fin Delilleri”<\/em><\/p>\n\n\n\n

Allah\u2019\u0131n iki t\u00fcrl\u00fc tecellisi (i\u015f g\u00f6rmesi) var.<\/p>\n\n\n\n

\u0130ki tecelli: Genel kanunlar (sebepler perdesi) ve do\u011frudan, perdesiz ilgi (kulun \u015fahs\u0131nda).<\/p>\n\n\n\n

\u0130kincisi daha \u201cparlak\u201d \u00e7\u00fcnk\u00fc vas\u0131tas\u0131z.<\/p>\n\n\n\n

Bu, \u201cd\u00fczen\u201d ile \u201cyak\u0131nl\u0131k\u201d aras\u0131ndaki gerilimi g\u00f6sterir. A\u00e7al\u0131m.<\/p>\n\n\n\n

Birincisi: Vahidiyet<\/em> s\u0131rr\u0131yla, yani genel bir kanun gibi, sebepler ve vas\u0131talar \u00fczerinden tasarruf etmesidir.<\/p>\n\n\n\n

G\u00fcne\u015fin herkese ayn\u0131 anda \u0131\u015f\u0131k vermesi gibi; i\u015fler bir d\u00fczen i\u00e7inde y\u00fcr\u00fcr.<\/p>\n\n\n\n

\u0130kincisi: Ehadiyet<\/em> s\u0131rr\u0131yla, yani hi\u00e7bir perde olmadan, do\u011frudan do\u011fruya, \u00f6zel bir ilgiyle tasarruf etmesidir.<\/p>\n\n\n\n

Duan\u0131n kabul\u00fc, kalbe gelen ilham, \u00f6l\u00fcm an\u0131ndaki \u00f6zel tecelli gibi kuluna \u015fahsen sahip \u00e7\u0131kmas\u0131 hali.<\/p>\n\n\n\n

Birlik kolayl\u0131k demek, da\u011f\u0131n\u0131kl\u0131k ise zorluk demek: Y\u00fcz askerin tek kumandana ba\u011flanmas\u0131, bir a\u011fac\u0131n tek k\u00f6kten beslenmesi gibi misallere ve tevhidin \u201ciktisat\u201d ve \u201csadelik\u201d ilkesi gibi ger\u00e7eklere bak\u0131nca \u015firkin sadece inan\u00e7 hatas\u0131 de\u011fil, ayn\u0131 zamanda akl\u00ee bir karma\u015fa ve maliyet do\u011furdu\u011funu g\u00f6r\u00fcyoruz.<\/p>\n\n\n\n

Allah\u2019\u0131n do\u011frudan, perdesiz ve \u00f6zel bir \u015fekilde yapt\u0131\u011f\u0131 ihsan ve icraat; sebepler arac\u0131l\u0131\u011f\u0131yla g\u00f6r\u00fcnen i\u015flerinden daha b\u00fcy\u00fck, daha parlak ve daha y\u00fccedir.<\/p>\n\n\n\n

Yani, genel kanunla i\u015f g\u00f6rmesi ayr\u0131; kuluna do\u011frudan y\u00f6nelmesi ayr\u0131.<\/p>\n\n\n\n

En y\u00fcksek tecelli, arada perde olmadan olan\u0131d\u0131r.<\/p>\n\n\n\n

Bir orduya elbise dikmek i\u00e7in gereken makineler neyse, tek bir askerin elbisesi i\u00e7in de ayn\u0131 makineler gerekir.<\/p>\n\n\n\n

Bir kitab\u0131n bin tane bas\u0131lmas\u0131yla bir tane bas\u0131lmas\u0131 aras\u0131nda matbaa a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck fark yoktur.<\/p>\n\n\n\n

Hatta bazen tek bas\u0131m daha pahal\u0131 bile olur.<\/p>\n\n\n\n

Ama i\u015fi tek bir matbaa yerine bir\u00e7ok matbaaya da\u011f\u0131t\u0131rsan, masraf katlan\u0131r.<\/p>\n\n\n\n

E\u011fer \u00e7okluk (kesret) tek bir merkeze ba\u011flanmazsa, bu sefer birli\u011fi \u00e7oklu\u011fa da\u011f\u0131tmak zorunda kal\u0131rs\u0131n; i\u015f zorla\u015f\u0131r, kar\u0131\u015f\u0131r.<\/p>\n\n\n\n

Demek ki varl\u0131klar\u0131n kolay ve d\u00fczenli yarat\u0131lmas\u0131, her \u015feyin tek bir kudrete (tevhide) ba\u011fl\u0131 olmas\u0131ndand\u0131r.<\/p>\n\n\n\n

Tek elden \u00e7\u0131karsa kolay. Da\u011f\u0131t\u0131rsan zorla\u015f\u0131r. \u0130\u015fin s\u0131rr\u0131 vahdettedir.<\/p>\n\n\n\n

G\u00fcnd\u00fcz \u0131\u015f\u0131\u011f\u0131n\u0131 ve yerdeki camda, suda, karda g\u00f6r\u00fcnen k\u00fc\u00e7\u00fck \u201cg\u00fcne\u015f\u00e7ikleri\u201d ger\u00e7ek g\u00fcne\u015fe vermezsek; yani \u201cbunlar tek g\u00fcne\u015fin yans\u0131mas\u0131d\u0131r\u201d demezsek\u2026 O zaman her cam par\u00e7as\u0131nda, her su damlas\u0131nda, hatta havadaki zerrede bile ayr\u0131 ayr\u0131 ger\u00e7ek bir g\u00fcne\u015f var dememiz gerekir. Bunu ak\u0131l kabul etmez.<\/p>\n\n\n\n

\u00d6yleyse netice verir ki g\u00f6r\u00fcnen b\u00fct\u00fcn o k\u00fc\u00e7\u00fck \u0131\u015f\u0131klar, tek bir g\u00fcne\u015fin yans\u0131mas\u0131d\u0131r.<\/p>\n\n\n\n

\u00c7ok yerde g\u00f6r\u00fcnen tecelliler, ayr\u0131 ayr\u0131 g\u00fc\u00e7lerden de\u011fil; tek bir kaynaktan gelir.<\/p>\n\n\n\n

Her par\u0131lt\u0131 ayr\u0131 g\u00fcne\u015f de\u011fil\u2026 Hepsi tek g\u00fcne\u015fin yans\u0131mas\u0131.<\/p>\n\n\n\n

\u201cTek bas\u0131mla bin bas\u0131m aras\u0131nda matbaa a\u00e7\u0131s\u0131ndan fark yok\u201d benzetmesine dikkat et.<\/p>\n\n\n\n

Bug\u00fcnk\u00fc dijital \u00e7o\u011faltma \u00e7a\u011f\u0131nda bir \u201ckaynak kod\u201d nas\u0131l milyon cihazda ayn\u0131 anda \u00e7al\u0131\u015f\u0131yorsa, kudretin tekli\u011fi de varl\u0131\u011f\u0131n her noktas\u0131nda e\u015fzamanl\u0131 i\u015fliyor.<\/p>\n\n\n\n

Ayr\u0131ca \u201ccamdaki g\u00fcne\u015f\u00e7ikler\u201d imgesi, modern fizikteki alan\/par\u00e7ac\u0131k ikili\u011fini hat\u0131rlatm\u0131yor mu insana?<\/p>\n\n\n\n

Her yerde g\u00f6r\u00fcnen par\u0131lt\u0131lar, ayr\u0131 kaynaklar de\u011fil; tek alan\u0131n yerel tezah\u00fcrleri.<\/p>\n\n\n\n

\u015eu k\u00e2inattaki d\u00fczen, \u00f6l\u00e7\u00fc ve hassas ayar; akl\u0131 ba\u015f\u0131nda olana \u015funu g\u00f6sterir: B\u00fct\u00fcn bunlar\u0131n arkas\u0131nda tek, e\u015fsiz, her \u015feye g\u00fcc\u00fc yeten, bilen ve hikmetle i\u015f yapan bir Z\u00e2t vard\u0131r.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc her yerde bir birlik g\u00f6r\u00fcl\u00fcyor.<\/p>\n\n\n\n

Birlik varsa, bu bir olan\u0131 g\u00f6sterir.<\/p>\n\n\n\n

Mesela: D\u00fcnyan\u0131n lambas\u0131 olan g\u00fcne\u015f birdir.<\/p>\n\n\n\n

\u00d6yleyse d\u00fcnyan\u0131n sahibi de birdir.<\/p>\n\n\n\n

Yine mesela: Yery\u00fcz\u00fcndeki canl\u0131lara hizmet eden hava, su ve ate\u015f (enerji) birdir.<\/p>\n\n\n\n

\u00d6yleyse bunlar\u0131 y\u00f6neten ve bize hizmet ettiren de birdir.<\/p>\n\n\n\n

D\u00fczende birlik var. Birlik de tek sahibini g\u00f6sterir.<\/p>\n\n\n\n

K\u00e2inatta h\u00fckmeden ilah\u00ee kudret; koca g\u00fcne\u015fi yery\u00fcz\u00fcndeki canl\u0131lara bir lamba ve \u0131s\u0131 kayna\u011f\u0131 yapm\u0131\u015f.<\/p>\n\n\n\n

D\u00fcnyay\u0131 onlar i\u00e7in bir be\u015fik ve ya\u015fama alan\u0131 h\u00e2line getirmi\u015f.<\/p>\n\n\n\n

Ate\u015fi bir a\u015f\u00e7\u0131 gibi hizmete vermi\u015f.<\/p>\n\n\n\n

Bulutu s\u00fczge\u00e7 gibi su da\u011f\u0131tan bir g\u00f6revli yapm\u0131\u015f.<\/p>\n\n\n\n

Da\u011flar\u0131 depo, havay\u0131 nefes kayna\u011f\u0131, suyu ise hayat veren bir s\u00fctanne gibi yaratm\u0131\u015f.<\/p>\n\n\n\n

Yani koskoca varl\u0131klar, k\u00fc\u00e7\u00fcc\u00fck canl\u0131lara hizmet ediyor.<\/p>\n\n\n\n

Peki bunu kim yapabilir?<\/p>\n\n\n\n

G\u00fcne\u015fi insanlara hizmetk\u00e2r eden kim?<\/p>\n\n\n\n

Havay\u0131 bu kadar g\u00f6revle \u00e7al\u0131\u015ft\u0131ran kim?<\/p>\n\n\n\n

Ate\u015fe bu \u00f6zelli\u011fi veren kim?<\/p>\n\n\n\n

Elbette hepsi tek bir Yarat\u0131c\u0131\u2019n\u0131n tasarrufudur.<\/p>\n\n\n\n

Demek ki her unsur, her varl\u0131k, o b\u00fcy\u00fck rububiyeti\u00a8<\/a> ve tek olan Allah\u2019\u0131 g\u00f6sterir.<\/p>\n\n\n\n

G\u00fcne\u015ften suya kadar her \u015fey emir eri gibi \u00e7al\u0131\u015f\u0131yor. Bu da tek bir kumandan\u0131 g\u00f6steriyor.<\/p>\n\n\n\n

Bu k\u00e2inat\u0131n ustas\u0131 olan Allah, G\u00fcne\u015f\u2019i ve Ay\u2019\u0131 hangi kudretle yerlerine koyuyorsa, ayn\u0131 kudretle bir insan\u0131n g\u00f6z\u00fcndeki k\u00fc\u00e7\u00fcc\u00fck zerreyi de yerle\u015ftiriyor.<\/p>\n\n\n\n

Y\u0131ld\u0131zlar\u0131 g\u00f6\u011fe nas\u0131l \u00e7ak\u0131yorsa, ayn\u0131 anda insan y\u00fcz\u00fcndeki ince ayr\u0131nt\u0131lar\u0131 ve duygular\u0131 da nak\u0131\u015f gibi i\u015fliyor.<\/p>\n\n\n\n

Yani b\u00fcy\u00fck-k\u00fc\u00e7\u00fck fark etmiyor.<\/p>\n\n\n\n

K\u00e2inat\u0131 kuran kudretle, bir g\u00f6z bebe\u011fini yapan kudret ayn\u0131.<\/p>\n\n\n\n

Kur\u2019an da bunu hem heybetle hem incelikle anlat\u0131rken, bir kelimeyle zerreye, bir kelimeyle g\u00fcne\u015fe dokunur gibi konu\u015fur.<\/p>\n\n\n\n

Hem azameti hem inceli\u011fi, hem cel\u00e2li (heybeti) hem cem\u00e2li (g\u00fczelli\u011fi), hem uzakl\u0131\u011f\u0131 hem yak\u0131nl\u0131\u011f\u0131 ayn\u0131 anda g\u00f6sterir.<\/p>\n\n\n\n

Z\u0131t gibi g\u00f6r\u00fcnen \u015feyleri bir arada anlat\u0131r.<\/p>\n\n\n\n

Ve bunu \u00f6yle bir \u00fcslupla yapar ki, en b\u00fcy\u00fck edipleri bile hayran eder.<\/p>\n\n\n\n

G\u00fcne\u015fi koyan kudretle g\u00f6z bebe\u011fini yapan ayn\u0131. B\u00fcy\u00fck-k\u00fc\u00e7\u00fck fark etmez.<\/p>\n\n\n\n

Allah bir ku\u015fun t\u00fcylerini hangi kanunla yeniliyorsa, ayn\u0131 kanunla her sene d\u00fcnyay\u0131 baharda yeniliyor.<\/p>\n\n\n\n

Ayn\u0131 kanunla: As\u0131rlar i\u00e7inde d\u00fcnyan\u0131n \u015feklini de\u011fi\u015ftiriyor. K\u0131yamette b\u00fct\u00fcn k\u00e2inat\u0131 de\u011fi\u015ftirecek.<\/p>\n\n\n\n

Bir zerreyi nas\u0131l hareket ettiriyorsa, ayn\u0131 d\u00fczenle d\u00fcnyay\u0131 d\u00f6nd\u00fcr\u00fcyor, g\u00fcne\u015f sistemini \u00e7eviriyor, \u00e2lemleri idare ediyor.<\/p>\n\n\n\n

Senin bedenindeki h\u00fccreleri hangi kanunla yeniliyorsa, ayn\u0131 kanunla ba\u011f\u0131n\u0131, bah\u00e7eni, yery\u00fcz\u00fcn\u00fc her bahar diriltiyor.<\/p>\n\n\n\n

Bir sine\u011fi dirilten kudretle, koca \u00e7\u0131nar a\u011fac\u0131n\u0131, hatta b\u00fct\u00fcn yery\u00fcz\u00fcn\u00fc diriltiyor.<\/p>\n\n\n\n

Ayn\u0131 kanunla ha\u015firde b\u00fct\u00fcn mahl\u00fbkat\u0131 da diriltecek.<\/p>\n\n\n\n

Demek ki: Zerreden k\u00e2inata kadar i\u015fleyen tek bir ilah\u00ee d\u00fczen var.<\/p>\n\n\n\n

Bu kanunlar \u00e7ok b\u00fcy\u00fck ve kapsaml\u0131.<\/p>\n\n\n\n

Ama hepsi tek bir ilim ve iradeden geliyor.<\/p>\n\n\n\n

Her kanun, Allah\u2019\u0131n birli\u011fine bir delildir.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Verdi\u011fimiz misaller bu kanunlar\u0131n k\u00fc\u00e7\u00fck \u00f6rneklerini g\u00f6sterir.<\/p>\n\n\n\n

Yani temsil sadece benzetme de\u011fil; o genel kanunun varl\u0131\u011f\u0131na bir delildir.<\/p>\n\n\n\n

Ku\u015fun t\u00fcy\u00fcn\u00fc yenileyen kanunla d\u00fcnyay\u0131 yeniliyor.<\/p>\n\n\n\n

Zerreyi \u00e7eviren g\u00fc\u00e7le gezegenleri d\u00f6nd\u00fcr\u00fcyor.<\/p>\n\n\n\n

Ayn\u0131 d\u00fczen, ayn\u0131 kudret.<\/p>\n\n\n\n

Bu da tek bir Sahib\u2019i g\u00f6steriyor.<\/p>\n\n\n\n

E\u015fyalardaki t\u00fcr ve fert olarak g\u00f6r\u00fcnen birlik, Allah\u2019taki birlik s\u0131rr\u0131ndan geliyor.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc kudret b\u00f6l\u00fcnmez. Bir yere \u00e7ok, bir yere az gitmez. Par\u00e7alanmaz.<\/p>\n\n\n\n

E\u011fer Allah\u2019\u0131n birli\u011fi olmasayd\u0131, kudretin etkisi farkl\u0131 farkl\u0131 olurdu; o zaman varl\u0131klarda d\u00fczensizlik ve kar\u0131\u015f\u0131kl\u0131k olurdu.<\/p>\n\n\n\n

Ama bak\u0131yoruz ki d\u00fczen var.<\/p>\n\n\n\n

Bu durum, g\u00fcne\u015fe benzer: Tek bir g\u00fcne\u015f, k\u00fc\u00e7\u00fck-b\u00fcy\u00fck ay\u0131rmadan her yeri ayd\u0131nlat\u0131r. Ayn\u0131 anda her yere \u0131\u015f\u0131k verir.<\/p>\n\n\n\n

Madem ki basit bir g\u00fcne\u015fte bile bu birlik sayesinde d\u00fczenli bir tasarruf var, elbette ezel\u00ee ve ebed\u00ee olan Allah\u2019\u0131n tasarrufu \u00e7ok daha m\u00fckemmel ve kusursuzdur.<\/p>\n\n\n\n

Kudret b\u00f6l\u00fcnmez. Tek g\u00fcne\u015f nas\u0131l her yeri e\u015fit ayd\u0131nlat\u0131yorsa, tek Allah\u2019\u0131n kudreti de her \u015feyi d\u00fczen i\u00e7inde idare eder.<\/p>\n\n\n\n

Birlik olmasa d\u00fczen olmazd\u0131.<\/p>\n\n\n\n

Y\u00fcz askerin bir komutana ba\u011fl\u0131 olmas\u0131 kolayd\u0131r.<\/p>\n\n\n\n

Ama bir askerin y\u00fcz komutana ba\u011fl\u0131 olmas\u0131 \u00e7ok zordur.<\/p>\n\n\n\n

Bir ordu tek merkezden, tek fabrikadan, tek kanunla donat\u0131l\u0131rsa i\u015f kolayla\u015f\u0131r.<\/p>\n\n\n\n

Ama tek bir askerin ihtiya\u00e7lar\u0131 bile farkl\u0131 merkezlere da\u011f\u0131t\u0131lsa, i\u015f orduyu donatmak kadar zorla\u015f\u0131r.<\/p>\n\n\n\n

A\u011fa\u00e7 misali de ayn\u0131: Bir a\u011fa\u00e7 k\u00f6kten, tek merkezden beslenir; bu y\u00fczden binler meyve vermesi kolayd\u0131r.<\/p>\n\n\n\n

Ama her meyve ayr\u0131 yerden beslenseydi, her biri bir a\u011fa\u00e7 kadar zor olurdu.<\/p>\n\n\n\n

Hatta k\u00fc\u00e7\u00fcc\u00fck bir \u00e7ekirdek bile b\u00fct\u00fcn a\u011fac\u0131n plan\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in, ayr\u0131 ayr\u0131 sebeplere b\u0131rak\u0131lsa a\u011fac\u0131 yapmak kadar zor olurdu.<\/p>\n\n\n\n

Demek ki: Birlikte (tevhidde) i\u015fler son derece kolay. Da\u011f\u0131n\u0131kl\u0131kta (\u015firkte) i\u015fler a\u015f\u0131r\u0131 zor.<\/p>\n\n\n\n

E\u011fer insan kendini Allah\u2019a verir, yarat\u0131l\u0131\u015f\u0131 O\u2019na isnad ederse; Allah bir \u201col\u201d emriyle onu kolayca yarat\u0131r.<\/p>\n\n\n\n

Ama i\u015fi sebeplere ve tabiata verirsen; o zaman seni yapmak i\u00e7in b\u00fct\u00fcn k\u00e2inat\u0131 taramak, v\u00fccudundaki maddeleri d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndan toplamak gerekir.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc sebepler yoktan var edemez; sadece toplar, birle\u015ftirir.<\/p>\n\n\n\n

Tek merkeze ba\u011fl\u0131ysa i\u015f kolay.<\/p>\n\n\n\n

Da\u011f\u0131t\u0131rsan i\u00e7inden \u00e7\u0131k\u0131lmaz.<\/p>\n\n\n\n

Tevhid kolayl\u0131k demek, \u015firk ise ak\u0131l almaz zorluk demek.<\/p>\n\n\n\n

“Vahidiyet d\u0131\u015fta birli\u011fi, Ehadiyet i\u00e7te b\u00f6l\u00fcnmezli\u011fi anlat\u0131r. \u0130kisi birlikte tevhidin tam resmini \u00e7izer. Bu resmi g\u00f6ren ak\u0131l, k\u00e2inat\u0131 okur; bu resmi kalbine alan insan, elmas olur.”<\/em><\/em><\/p>\n\n\n\n

\n\n\n\n

\u00a8<\/a> Rububiyet: Allah\u2019\u0131n; her \u015feyi yarat\u0131p sahip olmas\u0131, her canl\u0131n\u0131n ihtiyac\u0131n\u0131 zaman\u0131nda vermesi, onu b\u00fcy\u00fct\u00fcp geli\u015ftirmesidir. Di\u011fer deyi\u015fle mahl\u00fbkat\u0131 yarat\u0131p ba\u015f\u0131bo\u015f b\u0131rakmay\u0131p, her an ihtiya\u00e7lar\u0131n\u0131 g\u00f6rerek onlar\u0131 ad\u0131m ad\u0131m kemale erdirmesi ve hayat\u0131n\u0131 d\u00fczenleyip y\u00f6netmesi h\u00e2lidir.<\/p>\n","protected":false},"excerpt":{"rendered":"

“Vahdet S\u0131rr\u0131: K\u00e2inatta Birli\u011fin Delilleri” Allah\u2019\u0131n iki t\u00fcrl\u00fc tecellisi (i\u015f g\u00f6rmesi) var. \u0130ki tecelli: Genel kanunlar (sebepler perdesi) ve do\u011frudan, perdesiz ilgi (kulun \u015fahs\u0131nda). \u0130kincisi…<\/p>\n","protected":false},"author":1,"featured_media":1102,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1099","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1099","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1099"}],"version-history":[{"count":3,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1099\/revisions"}],"predecessor-version":[{"id":1112,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1099\/revisions\/1112"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/1102"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1099"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1099"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1099"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}