{"id":1132,"date":"2026-04-10T23:19:52","date_gmt":"2026-04-10T23:19:52","guid":{"rendered":"https:\/\/kenankilicaslan.web.tr\/?p=1132"},"modified":"2026-04-10T23:49:48","modified_gmt":"2026-04-10T23:49:48","slug":"allahin-adaleti-ve-kader-acisindan-bir-sual-neden-aci-var","status":"publish","type":"post","link":"https:\/\/kenankilicaslan.web.tr\/?p=1132","title":{"rendered":"Neden Ac\u0131 Var: Musibet Perdesinde Rahmet"},"content":{"rendered":"\n

(Risale-i Nur Perspektifinden Bir Tahlil)<\/em><\/p>\n\n\n\n

\u0130nsan, k\u00e2inat sahnesinde en \u00e7ok \u201cmusibet\u201d kar\u015f\u0131s\u0131nda sars\u0131l\u0131r. Zira zahir nazar, hadiselerin yaln\u0131zca g\u00f6r\u00fcnen y\u00fcz\u00fcne tak\u0131l\u0131r; ac\u0131y\u0131, kayb\u0131 ve \u0131st\u0131rab\u0131 mutlak \u015fer telakki eder. H\u00e2lbuki hakikat nazar\u0131yla bak\u0131ld\u0131\u011f\u0131nda, musibet denilen h\u00e2diselerin b\u00fcy\u00fck bir k\u0131sm\u0131, \u0130l\u00e2h\u00ee rahmetin perde arkas\u0131ndaki tecellilerinden ba\u015fka bir \u015fey de\u011fildir.<\/p>\n\n\n\n

Bedi\u00fczzaman Said Nurs\u00ee, bu hakikati veciz bir d\u00fcsturla ifade eder: \u201cMusibet, cinayet neticesi, m\u00fck\u00e2fat mukaddimesi, gaflet i\u00e7in bir ihtard\u0131r.\u201d (Lem\u2019alar)<\/em><\/p>\n\n\n\n

Bu c\u00fcmle, musibetin \u00fc\u00e7 temel vechesini nazara verir: Bir cihetle kefaret<\/strong>, bir cihetle rahmete vesile<\/strong>, bir cihetle ikaz ve ir\u015fad<\/strong>.<\/p>\n\n\n\n

Musibet: Zahiri \u015eer, Hakikatte Hay\u0131r<\/strong><\/p>\n\n\n\n

Kur\u2019\u00e2n\u2019\u0131n \u015fu d\u00fcsturu, meselenin temelini te\u015fkil eder: \u201cOlur ki ho\u015flanmad\u0131\u011f\u0131n\u0131z \u015fey sizin i\u00e7in hay\u0131rl\u0131d\u0131r\u2026\u201d (Bakara, 216)<\/sup><\/em><\/em><\/p>\n\n\n\n

Risale-i Nur\u2019da bu hakikat \u015fu \u015fekilde a\u00e7\u0131l\u0131r: \u201c\u015eer, ademdir; hay\u0131r, v\u00fccuddur. Ekser \u015ferler, hayr\u0131n terkinden gelir.\u201d (S\u00f6zler)<\/sup><\/em><\/em><\/p>\n\n\n\n

Yani musibetlerin \u00e7o\u011fu: Mutlak bir \u015fer de\u011fil, bir hayr\u0131n eksikli\u011fi veya gecikmesidir.<\/p>\n\n\n\n

Bu noktada insan\u0131n yan\u0131lg\u0131s\u0131 \u015fudur: Neticeyi d\u00fcnya \u00f6l\u00e7e\u011fiyle \u00f6l\u00e7mek.<\/p>\n\n\n\n

H\u00e2lbuki \u0130l\u00e2h\u00ee hikmet: Sonsuzluk (ahiret) \u00f6l\u00e7e\u011fiyle h\u00fckmeder<\/p>\n\n\n\n

Musibetlerin Kefaret Boyutu<\/strong><\/p>\n\n\n\n

Bedi\u00fczzaman, musibetlerin g\u00fcnahlara kefaret olu\u015funu a\u00e7\u0131k\u00e7a ifade eder: \u201cMusibetler, g\u00fcnahlar\u0131n aff\u0131na vesiledir.\u201d (Mektubat)<\/em><\/sup><\/em><\/p>\n\n\n\n

Hatta daha ileri giderek \u015f\u00f6yle der: \u201cHastal\u0131klar, musibetler, sab\u0131r \u015fart\u0131yla ibadet h\u00fckm\u00fcne ge\u00e7er.\u201d (Lem\u2019alar)<\/sup><\/em><\/em><\/p>\n\n\n\n

Bu durumda musibet: Sadece bir ceza de\u011fil ayn\u0131 zamanda manev\u00ee temizliktir.Adeta: Ruhun pas\u0131n\u0131 silen bir cilad\u0131r<\/p>\n\n\n\n

Musibetler Bir \u0130htar ve Uyand\u0131rmad\u0131r<\/strong><\/p>\n\n\n\n

\u0130nsan \u00e7o\u011fu zaman: Nimet i\u00e7inde gaflete d\u00fc\u015fer. Rahatl\u0131kta Rabbini unutur.<\/p>\n\n\n\n

Bu noktada musibet devreye girer: \u201cGaflet i\u00e7inde giden be\u015feri, musibet tokad\u0131yla ikaz eder.\u201d (S\u00f6zler)<\/sup><\/em><\/em><\/p>\n\n\n\n

Yani musibet: Y\u0131kmak i\u00e7in de\u011fil uyand\u0131rmak i\u00e7indir. Bu y\u00f6n\u00fcyle bir nevi: \u0130l\u00e2h\u00ee ikaz mektubudur.<\/strong><\/p>\n\n\n\n

Masumlar\u0131n Musibeti Meselesi<\/strong><\/p>\n\n\n\n

En \u00e7ok zihinleri zorlayan sual \u015fudur: \u201cMasumlar neden musibet \u00e7eker?\u201d<\/p>\n\n\n\n

Risale-i Nur bu meseleyi birka\u00e7 temel esasla izah eder:<\/p>\n\n\n\n

    \n
  1. D\u00fcnya imtihan meydan\u0131d\u0131r. <\/strong>D\u00fcnya: Hikmet ve imtihan yeri. Ahiret: Adaletin tam tecelli etti\u011fi yer. (S\u00f6zler)<\/sup><\/em><\/li>\n<\/ol>\n\n\n\n
      \n
    • Masum i\u00e7in musibet zayi de\u011fildir. <\/strong>\u201cMasumlar\u0131n \u00e7ektikleri zahmetler, onlar hakk\u0131nda rahmete ink\u0131lap eder.\u201d (Lem\u2019alar)<\/sup><\/em><\/li>\n<\/ul>\n\n\n\n

      Yani: Zahiri kay\u0131p\u2026 Asl\u0131nda uhrev\u00ee kazan\u00e7. Fani ac\u0131\u2026 Asl\u0131nda baki m\u00fck\u00e2fat.<\/p>\n\n\n\n

        \n
      • K\u0131sa ac\u0131, uzun saadete vesiledir.<\/strong><\/li>\n<\/ul>\n\n\n\n

        \u201cBir saatlik zahmet, ebed\u00ee saadete mukabil pek ucuzdur.\u201d (S\u00f6zler)<\/sup><\/em><\/em><\/p>\n\n\n\n

        Bu perspektifte: Musibet, bir \u201czarar\u201d de\u011fil bir \u201cyat\u0131r\u0131m\u201d h\u00fckm\u00fcne ge\u00e7er<\/p>\n\n\n\n

        Musibetlere Verilen Mana: Her \u015eeyi De\u011fi\u015ftirir<\/strong><\/p>\n\n\n\n

        Ayn\u0131 musibet: \u0130mans\u0131z nazarda: zul\u00fcm ve kaos. \u0130man nazar\u0131nda: hikmet ve rahmet.<\/p>\n\n\n\n

        Bedi\u00fczzaman bu fark\u0131 \u015f\u00f6yle \u00f6zetler: \u201c\u0130man, insan\u0131 insan eder; belki sultan eder.\u201d (S\u00f6zler)<\/sup><\/em><\/em><\/p>\n\n\n\n

        \u00c7\u00fcnk\u00fc iman: Olay\u0131 de\u011fi\u015ftirmez ama olay\u0131n anlam\u0131n\u0131 de\u011fi\u015ftirir.<\/strong><\/p>\n\n\n\n

        Musibet ve \u0130nsan Sorumlulu\u011fu Dengesi<\/strong><\/p>\n\n\n\n

        \u00d6nemli bir denge noktas\u0131:<\/p>\n\n\n\n

        Risale-i Nur\u2019a g\u00f6re: Musibetler hikmetlidir ama sebepler dairesi iptal edilmez.<\/p>\n\n\n\n

        \u201cCen\u00e2b-\u0131 Hak, abdiyle muamelesinde esbab\u0131 perde yapar.\u201d (Mektubat)<\/sup><\/em><\/em><\/p>\n\n\n\n

        Yani: Tedbirsizlik sorumluluk do\u011furur. Hatalar kader diye \u00f6rt\u00fclemez. Bu sebeple do\u011fru yakla\u015f\u0131m: Tedbiri al, hikmeti ara, neticeye teslim ol.<\/p>\n\n\n\n

        Netice: Musibet Bir Perde, Arkas\u0131nda Rahmet Var<\/strong><\/p>\n\n\n\n

        B\u00fct\u00fcn bu hakikatler \u0131\u015f\u0131\u011f\u0131nda denilebilir ki:<\/p>\n\n\n\n

        Musibet: G\u00f6r\u00fcn\u00fc\u015fte sert. \u0130\u00e7 y\u00fcz\u00fcnde \u015fefkatli.<\/p>\n\n\n\n

        Musibet: Zahiren da\u011f\u0131t\u0131r. Hakikatte toplar.<\/p>\n\n\n\n

        Musibet: Nefse a\u011f\u0131r gelir. Ruha y\u00fckseli\u015f getirir.<\/p>\n\n\n\n

        Bedi\u00fczzaman\u2019\u0131n \u015fu c\u00fcmlesi, meseleyi adeta m\u00fch\u00fcrler: \u201cMusibet zaman\u0131 uzun g\u00f6r\u00fcn\u00fcr; halbuki k\u0131sad\u0131r. Lezzet zaman\u0131 k\u0131sa g\u00f6r\u00fcn\u00fcr; halbuki uzundur.\u201d (Lem\u2019alar)<\/em><\/sup><\/em><\/p>\n\n\n\n

        Nihai H\u00fck\u00fcm<\/strong><\/p>\n\n\n\n

        Musibetleri anlamak, kaderi \u00e7\u00f6zmek de\u011fildir.<\/p>\n\n\n\n

        Musibetleri anlamak: Bak\u0131\u015f\u0131 d\u00fczeltmektir. Zahiri perdeyi a\u015fmakt\u0131r. Rahmeti g\u00f6rebilmektir.<\/strong><\/p>\n\n\n\n

        Ve o zaman insan der ki: \u201cBu da ge\u00e7ti\u2026 ama bana \u00e7ok \u015fey \u00f6\u011fretti.\u201d<\/p>\n\n\n\n

        <\/p>\n","protected":false},"excerpt":{"rendered":"

        (Risale-i Nur Perspektifinden Bir Tahlil) \u0130nsan, k\u00e2inat sahnesinde en \u00e7ok \u201cmusibet\u201d kar\u015f\u0131s\u0131nda sars\u0131l\u0131r. Zira zahir nazar, hadiselerin yaln\u0131zca g\u00f6r\u00fcnen y\u00fcz\u00fcne tak\u0131l\u0131r; ac\u0131y\u0131, kayb\u0131 ve \u0131st\u0131rab\u0131…<\/p>\n","protected":false},"author":1,"featured_media":1136,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1132","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1132","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1132"}],"version-history":[{"count":2,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1132\/revisions"}],"predecessor-version":[{"id":1135,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1132\/revisions\/1135"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/1136"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1132"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1132"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1132"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}