{"id":1162,"date":"2026-04-12T21:44:50","date_gmt":"2026-04-12T21:44:50","guid":{"rendered":"https:\/\/kenankilicaslan.web.tr\/?p=1162"},"modified":"2026-04-12T23:16:33","modified_gmt":"2026-04-12T23:16:33","slug":"gururlanma-kendini-o-gunahkar-adam-bil","status":"publish","type":"post","link":"https:\/\/kenankilicaslan.web.tr\/?p=1162","title":{"rendered":"Gururlanma, Kendini O G\u00fcnahk\u00e2r Adam Bil"},"content":{"rendered":"\n

“Muhakkak ki Allah, bu dini facir adamla da teyit ve takviye eder.”<\/em><\/p>\n\n\n\n

Bir arkada\u015f\u0131m\u0131n milletten alacakl\u0131ym\u0131\u015f gibi bir ruh haline sahip oldu\u011funa \u015fahid oldu\u011fumda \u015fa\u015f\u0131rm\u0131\u015ft\u0131m. Sonra uzun y\u0131llar hapis yatan veya \u00e7e\u015fitli s\u0131k\u0131nt\u0131lar \u00e7eken ba\u015fka arkada\u015flarda da ayn\u0131 halet-i ruhiyeyi g\u00f6rd\u00fcm. Biz bu millet i\u00e7in \u00f6l\u00fcmlere at\u0131ld\u0131k, gen\u00e7li\u011fimizi feda ettik, \u00f6yleyse baz\u0131 \u015feylere de hakk\u0131m\u0131z var anlay\u0131\u015f\u0131\u2026<\/p>\n\n\n\n

Halbuki biz \u00dclk\u00fcc\u00fc Hareket i\u00e7erisinde pozisyon alm\u0131\u015f insanlard\u0131k. Yani milletin genelinden bir fark\u0131m\u0131z vard\u0131. Neydi o fark?<\/p>\n\n\n\n

\u00dclk\u00fcc\u00fcl\u00fck, temelini milli ve \u0130slami de\u011ferlerin sentezinden alan bir ideolojiydi. Bu kavram, sadece bir siyasi g\u00f6r\u00fc\u015f\u00fc de\u011fil, ayn\u0131 zamanda bir hayat bi\u00e7imini ve belirli bir ideal (\u00fclk\u00fc) u\u011fruna adanm\u0131\u015fl\u0131\u011f\u0131 ifade ediyordu.<\/p>\n\n\n\n

Bakt\u0131\u011f\u0131n\u0131z zaman herkes vatan\u0131n\u0131 seviyordu, iyi de bizi di\u011fer vatanperver insanlardan ay\u0131ran \u00f6zellik ne idi?<\/p>\n\n\n\n

\u0130\u015fte o fark adanm\u0131\u015fl\u0131kt\u0131.<\/p>\n\n\n\n

Bunun bir \u00fccreti olur mu? Millet seni \u00fccretle tutmu\u015f de\u011fil, seni zorlam\u0131\u015f de\u011fil. Sen kendi iradenle bir tercih yapt\u0131n ve ben kendimi milletime ad\u0131yorum dedin. Peki, neden \u015fimdi alacakl\u0131 gibi kar\u015f\u0131l\u0131k bekliyorsun?<\/p>\n\n\n\n

Bu \u00e7eli\u015fki zihnimi zaman zaman me\u015fgul ederdi.<\/p>\n\n\n\n

\u015eimdi bu halet-i ruhiyenin tedavisi i\u00e7in bir kavram\u0131 yaz\u0131 konusu yap\u0131yoruz: \u201crecul-i facir<\/strong>.\u201d<\/p>\n\n\n\n

Bu kavram \u015fu rivayette ge\u00e7er: “\u015eu muhakkak ki cennete ancak M\u00fcsl\u00fcm\u00e2n nefis girer. Ve muhakkak ki Allah bu \u0130sl\u00e2m D\u00eeni’ni (dilerse) elbette f\u00e2cir ki\u015fi<\/strong> ile de te’y\u00eed edip kuvvetlendirir.”\u00a8<\/a><\/p>\n\n\n\n

Bedi\u00fczzaman hazretleri, 26. S\u00f6z yani Kader Risalesi\u2019nde \u201cSen, ey riyak\u00e2r nefsim! “Dine hizmet ettim” diye gururlanma.\u201d Diyerek \u015fu mealde ifadeler kullan\u0131r:<\/p>\n\n\n\n

\u201cEy g\u00f6steri\u015fe meyilli nefsim! \u201cBen dine hizmet ettim\u201d diye b\u00f6b\u00fcrlenme. \u00c7\u00fcnk\u00fc Allah bu dini bazen g\u00fcnahk\u00e2r bir insanla da destekler. Sen tam ar\u0131nm\u0131\u015f biri olmad\u0131\u011f\u0131n i\u00e7in, belki kendini o g\u00fcnahk\u00e2r adam gibi g\u00f6rmelisin. Yapt\u0131\u011f\u0131n hizmeti ise \u015f\u00f6yle bil: Bu, sana verilen nimetlerin bir \u015f\u00fckr\u00fcd\u00fcr; yarat\u0131l\u0131\u015f vazifendir. B\u00f6yle d\u00fc\u015f\u00fcn ki kendini be\u011fenmekten ve g\u00f6steri\u015ften kurtulas\u0131n.<\/p>\n\n\n\n

\u201cRecul-i F\u00e2cir\u201d Kimdir?<\/p>\n\n\n\n

\u201cRecul-i f\u00e2cir\u201d (\u0627\u0644\u0631\u062c\u0644 \u0627\u0644\u0641\u0627\u062c\u0631) demek: G\u00fcnahk\u00e2r, i\u00e7 d\u00fcnyas\u0131 tam temiz olmayan adam demektir.<\/p>\n\n\n\n

Buradaki mana \u015fu: Allah bazen dine hizmeti hak eden en m\u00fckemmel kullarla de\u011fil, kusurlu, hatta g\u00fcnahk\u00e2r insanlarla bile<\/strong> yapt\u0131rabilir.<\/p>\n\n\n\n

Yani mesele senin ne kadar iyi oldu\u011fun de\u011fil, Allah\u2019\u0131n dini ya\u015fatmay\u0131 murad etmesidir.<\/p>\n\n\n\n

Bu y\u00fczden anlamam\u0131z gereken \u015fudur: \u201cBelki sen o hizmet eden salih ki\u015fi de\u011fil, o i\u015fte kullan\u0131lan kusurlu bir adams\u0131n.\u201d<\/p>\n\n\n\n

Hizmet, senin meziyetin de\u011fil, Allah\u2019\u0131n l\u00fctfu.<\/p>\n\n\n\n

Ba\u015far\u0131, senin hakk\u0131n de\u011fil, bir ikram.<\/p>\n\n\n\n

Tav\u0131r, gurur de\u011fil, \u015f\u00fck\u00fcr olmal\u0131.<\/p>\n\n\n\n

Tam \u201cnefs k\u0131ran\u201d bir anlam. Bu ifade \u201c\u015fah\u0131s\u201d de\u011fil, \u201ctip\u201dtir.<\/p>\n\n\n\n

Yani \u00f6zel bir ki\u015fiye i\u015faret etmekten \u00e7ok genel bir hakikati anlat\u0131r.<\/p>\n\n\n\n

Bir Hadis-i \u015eerife dayanan bu ifadenin tarihte hi\u00e7 \u00f6rne\u011fi yok mu?<\/p>\n\n\n\n

Var elbette. En me\u015fhur misal, Kuzman isimli \u015fahs\u0131n hikayesidir. Bu adam sava\u015fta M\u00fcsl\u00fcmanlar\u0131n saf\u0131nda bulunur. \u00c7ok b\u00fcy\u00fck kahramanl\u0131k g\u00f6sterir. Herkes onu \u00f6ver. Ama sonunda niyeti bozuk oldu\u011fu i\u00e7in cehennemlik oldu\u011fu ortaya \u00e7\u0131kar. Bu rivayet de yine Efendimiz hazret-i Muhammed (asm) taraf\u0131ndan haber verilir.<\/p>\n\n\n\n

Olay \u015f\u00f6yledir: Uhud Sava\u015f\u0131 s\u0131ras\u0131nda, Medine’de kalan bu \u015fah\u0131s, kad\u0131nlar taraf\u0131ndan sava\u015f ka\u00e7k\u0131n\u0131 olarak alay edilince \u00f6fkeyle orduya kat\u0131l\u0131r ve \u00f6n saflarda sava\u015fmaya ba\u015flar. B\u00fcy\u00fck bir cesaret sergileyen Kuzman, ilk oku atan ve kahramanca sava\u015fan bir g\u00f6r\u00fcnt\u00fc \u00e7izer. Ancak Peygamber Efendimiz (asm), onun cehennemlik oldu\u011funu s\u00f6yledi\u011finde sahabeler \u015fa\u015f\u0131r\u0131r ve Kuzman’\u0131 izlemeye ba\u015flarlar. A\u011f\u0131r yaralanmas\u0131na ra\u011fmen sava\u015fmaya devam eden Kuzman, sonunda yaras\u0131n\u0131n \u0131st\u0131rab\u0131na dayanamayarak k\u0131l\u0131c\u0131n\u0131n keskin taraf\u0131n\u0131 g\u00f6\u011fs\u00fcne dayar, \u00fczerine y\u00fcklenerek intihar eder. \u00d6lmeden \u00f6nce, sava\u015fa din i\u00e7in de\u011fil, kendi kavminin itibar\u0131 u\u011fruna kat\u0131ld\u0131\u011f\u0131n\u0131 itiraf ederek Resul-i Ekrem\u2019in (asm) s\u00f6zlerini de do\u011frulam\u0131\u015f olur.\u00a8<\/a><\/p>\n\n\n\n

Bu kavram\u0131n i\u015faret etti\u011fi tipler \u015funlar olabilir: \u0130slam\u2019a tam teslim olmam\u0131\u015f ama faydal\u0131 i\u015fler yapanlar.<\/strong> Niyeti bozuk olup d\u0131\u015far\u0131dan hizmet edenler.<\/strong> G\u00fcnahk\u00e2r oldu\u011fu halde hakikate vesile olanlar.<\/strong><\/p>\n\n\n\n

Neyi vurgulamaya \u00e7al\u0131\u015f\u0131yoruz?<\/p>\n\n\n\n

\u201cSen kendini \u2018kahraman hizmet eri\u2019 zannetme. Belki Allah seni sadece kullan\u0131yor.\u201d<\/p>\n\n\n\n

Yani: \u201cBen yapt\u0131m\u201d dersen, d\u00fc\u015fersin.<\/p>\n\n\n\n

\u201cAllah yapt\u0131rd\u0131\u201d dersen, kurtulursun.<\/p>\n\n\n\n

\u201cRecul-i f\u00e2cir\u201d tarihte tek bir ki\u015fi de\u011fildir, her an sen olabilecek bir tiptir.<\/p>\n\n\n\n

Yani konu asl\u0131nda sana isim vermiyor, seni o kategoriye koyarak nefsini k\u0131r\u0131yor.<\/p>\n\n\n\n

Bu kavram\u0131 bir temsil ilezihne yerle\u015fecek hale getirelim,.<\/p>\n\n\n\n

\u201cAnahtar\u0131 Ta\u015f\u0131yan Adam\u201d Hik\u00e2yesi<\/strong><\/p>\n\n\n\n

Bir saray d\u00fc\u015f\u00fcn\u2026 \u0130\u00e7eride paha bi\u00e7ilmez hazineler var. Kap\u0131lar kilitli.<\/p>\n\n\n\n

Sultan, o hazineleri a\u00e7mak i\u00e7in bir adama anahtar veriyor.<\/p>\n\n\n\n

Adam gidiyor, kap\u0131lar\u0131 tek tek a\u00e7\u0131yor.<\/p>\n\n\n\n

Herkes diyor ki: \u201cNe b\u00fcy\u00fck adam! Ne m\u00fchim hizmet yapt\u0131!\u201d<\/p>\n\n\n\n

Adam da yava\u015f yava\u015f i\u00e7inden ge\u00e7iriyor: \u201cGer\u00e7ekten de ben olmasam bu kap\u0131lar a\u00e7\u0131lmazd\u0131\u2026\u201d<\/p>\n\n\n\n

Ama bir g\u00fcn ger\u00e7ek ortaya \u00e7\u0131k\u0131yor:<\/p>\n\n\n\n

O adam hazinenin sahibi de\u011fil.<\/p>\n\n\n\n

Kap\u0131lar\u0131 a\u00e7an onun g\u00fcc\u00fc de\u011fil.<\/p>\n\n\n\n

Elindeki anahtar bile ona ait de\u011fil.<\/p>\n\n\n\n

Sadece\u2026 anahtar\u0131 ta\u015f\u0131yan bir g\u00f6revli.<\/p>\n\n\n\n

Sultan isterse: O anahtar\u0131 ondan al\u0131r yerine ba\u015fka birini koyar.<\/p>\n\n\n\n

Hatta anahtar\u0131 lay\u0131k olmayan birine bile verir.<\/p>\n\n\n\n

Ve kap\u0131lar yine a\u00e7\u0131l\u0131r.<\/p>\n\n\n\n

Temsilin A\u00e7\u0131l\u0131m\u0131\u2026 Saray: din ve hakikat. Hazine: millete veya dine-imana hizmet. Anahtar: kabiliyet, imk\u00e2n, f\u0131rsat. Adam: sen, ben, hepimiz.<\/strong><\/p>\n\n\n\n

As\u0131l Mesaj: E\u011fer o adam: \u201cBu benim ba\u015far\u0131m\u201d derse ucb (kendini be\u011fenme). \u201cBeni g\u00f6rs\u00fcnler\u201d derse riya (g\u00f6steri\u015f). \u201cBen se\u00e7ilmi\u015fim\u201d derse gizli gurur.<\/p>\n\n\n\n

Ama \u015f\u00f6yle derse: \u201cBana anahtar verilmi\u015f, g\u00f6revimi yap\u0131yorum.\u201d \u0130\u015fte o zaman kurtulur.<\/p>\n\n\n\n

Recul-i F\u00e2cir Ba\u011flant\u0131s\u0131<\/em><\/p>\n\n\n\n

Belki o anahtar\u0131 ta\u015f\u0131yan adam, saray\u0131n en temiz adam\u0131 de\u011fil\u2026 <\/p>\n\n\n\n

Hatta belki: kusurlu, g\u00fcnahk\u00e2r, i\u00e7i tam d\u00fczg\u00fcn olmayan biri.<\/p>\n\n\n\n

Ama yine de o kap\u0131 onun eliyle a\u00e7\u0131l\u0131yor.<\/p>\n\n\n\n

\u0130\u015fte bu: \u201crecul-i f\u00e2cir\u201d s\u0131rr\u0131.<\/p>\n\n\n\n

\u201cHizmet etmek, de\u011ferli oldu\u011funun de\u011fil; kullan\u0131lmakta oldu\u011funun delilidir.\u201d<\/p>\n\n\n\n

\n\n\n\n

\u00a8<\/a> (Buhari, Cihad: 182, Me\u011f\u00e2z\u00ee: 38, Kader: 5; M\u00fcslim, \u0130m\u00e2n: 178; \u0130bn-i M\u00e2ce, Fiten: 35; D\u00e2rim\u00ee, Siyer: 73; M\u00fcsned, 2:309, 5:45.).<\/p>\n\n\n\n

\u00a8<\/a> (bk. \u0130bnu Hi\u015fam, III, 93-94; Buhari, Cihad, 77)<\/em><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

“Muhakkak ki Allah, bu dini facir adamla da teyit ve takviye eder.” Bir arkada\u015f\u0131m\u0131n milletten alacakl\u0131ym\u0131\u015f gibi bir ruh haline sahip oldu\u011funa \u015fahid oldu\u011fumda \u015fa\u015f\u0131rm\u0131\u015ft\u0131m.…<\/p>\n","protected":false},"author":1,"featured_media":1164,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1162","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1162"}],"version-history":[{"count":4,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1162\/revisions"}],"predecessor-version":[{"id":1173,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/1162\/revisions\/1173"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/1164"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}