Hakk\u0131yla kul olabilmemizin yolu, iman\u0131m\u0131z\u0131 taklid mertebesinden tahkike \u00e7evirmekten ge\u00e7iyor.<\/p>\n\n\n\n
Ayr\u0131ca, zay\u0131f iman\u0131m\u0131z biraz kuvvetli bir esinti kar\u015f\u0131s\u0131nda s\u00f6n\u00fcverir ve ebedi hayat\u0131m\u0131z\u0131 kaybedebiliriz.<\/p>\n\n\n\n
Tahkiki iman dersleriyle b\u00f6yle bir riske kar\u015f\u0131 da tedbir alm\u0131\u015f oluruz.<\/p>\n\n\n\n
Her g\u00fcn defalarca okudu\u011fumuz Fatiha-i \u015eerife\u2019de ge\u00e7en \u201cyaln\u0131z Senden\u201d hitab\u0131nda \u201cibadet ederiz, yard\u0131m ve medet umar\u0131z\u201d ifadelerinin i\u00e7ini doldurarak s\u00f6yleyebilsek daha k\u00e2mil bir ibadet yapm\u0131\u015f oluruz.<\/p>\n\n\n\n
Nas\u0131l birisine, ni\u00e7in ibadet ediyoruz; ne i\u00e7in ve ne \u015fekilde Ondan yard\u0131m diliyoruz ?<\/p>\n\n\n\n
\u0130man\u0131m\u0131z\u0131 daha da kemale erdirmek i\u00e7in tefekk\u00fcr al\u0131\u015fkanl\u0131\u011f\u0131 edinmeliyiz.<\/p>\n\n\n\n
Bunun da elbette bir disiplini, metodu, anahtar\u0131 olacakt\u0131r ki yollar\u0131 k\u0131saltal\u0131m; en zengin manalara en \u00e7abuk \u015fekilde en k\u0131sa yoldan ula\u015fal\u0131m.<\/p>\n\n\n\n
Mesela Rabbimizi daha iyi tan\u0131yabilmek i\u00e7in onun icraatlar\u0131na evvela tek \u00f6rnek \u00fczerinde bak\u0131yoruz.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc b\u00fct\u00fcn \u00e2lemleri ku\u015fatan muazzam, muhte\u015fem, b\u00fcy\u00fck ve geni\u015f icraatlar\u0131na birden bakamaz, birden g\u00f6remez, birden kavrayamay\u0131z.<\/p>\n\n\n\n
O tek \u00f6rnek \u00fczerindeki yans\u0131malar\u0131 g\u00f6rebildikten sonra ba\u015f\u0131m\u0131z\u0131 tek\u2019ten \u00e7ok\u2019a \u00e7evirip o \u00e2leme yay\u0131lm\u0131\u015f tecellileri bu tek ile k\u0131yaslay\u0131p daha iyi anlayabiliriz.<\/p>\n\n\n\n
Rabbimiz isim ve s\u0131fatlar\u0131n\u0131n g\u00fczelliklerini k\u00e2inatta sergiliyor.<\/p>\n\n\n\n
K\u00e2inat\u0131n i\u00e7erisine serpi\u015ftirdi\u011fi varl\u0131klarda ise hususi sergilemeler yap\u0131yor ki bunlar\u0131n en kapsaml\u0131s\u0131 insand\u0131r.<\/p>\n\n\n\n
K\u00e2inatta da\u011f\u0131n\u0131k halde bulunan b\u00fct\u00fcn bu g\u00fczellikler, insan\u0131n manevi \u015fahsiyetinde adeta d\u00fcr\u00fclm\u00fc\u015f, s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f, toplanm\u0131\u015f gibi te\u015fhir edilmi\u015f.<\/p>\n\n\n\n
Varl\u0131k ve olaylarda Allah\u2019\u0131n isim ve s\u0131fatlar\u0131n\u0131n yans\u0131malar\u0131 vard\u0131r.<\/p>\n\n\n\n
\u0130nsan ve k\u00e2inat bu yans\u0131malar\u0131n birer aynas\u0131d\u0131r.<\/p>\n\n\n\n
\u0130nsandaki yans\u0131malar kapsaml\u0131 oldu\u011fundan adeta k\u00e2inat kadar b\u00fcy\u00fck bir ayna vazifesi g\u00f6rmektedir.<\/p>\n\n\n\n
K\u00e2inatta da\u011f\u0131n\u0131k olarak tecelli eden ilahi isimler, insanda da farkl\u0131 \u00f6l\u00e7\u00fclerde ve toplu olarak tecelli etmi\u015ftir.<\/p>\n\n\n\n
Biz mesela \u015fifa bulma hakikatini tek \u00f6rnek \u00fczerinde insan\u0131n mahiyetinde seyreder, anlar ve sonra buradan hareketle Allah\u2019\u0131n b\u00fct\u00fcn canl\u0131lar\u0131 ku\u015fatan \u015eafi ismini bir derece anlayabiliriz.<\/p>\n\n\n\n
Tecellinin \u00f6rne\u011fini bir misalde seyretmeyen, o tecellinin ha\u015fmetli ve her yeri ku\u015fatan umumi yans\u0131mas\u0131n\u0131 nas\u0131l anlayabilecek ki.<\/p>\n\n\n\n
Sivrisine\u011fin g\u00f6z\u00fcndeki, pirenin midesindeki tanzimi, sanat\u0131, \u00f6l\u00e7\u00fcy\u00fc g\u00f6rerek, bu k\u00fc\u00e7\u00fck aynalardan hareketle k\u00e2inat aynas\u0131ndaki dev yans\u0131malara akl\u0131m\u0131z bir derece yana\u015fabilir.<\/p>\n\n\n\n
Bu hususi tecellileri birim \u00f6l\u00e7\u00fcs\u00fc yap\u0131p umumi tecelliler hakk\u0131nda kanaat sahibi olabiliriz.<\/p>\n\n\n\n
Para nedir hi\u00e7 bilmeyen birisine, paras\u0131 olan birisinin cebindeki paralar\u0131 ve o parayla neler yapt\u0131\u011f\u0131n\u0131 g\u00f6sterdikten sonra, yery\u00fcz\u00fcndeki b\u00fct\u00fcn insanlarda ne kadar para olabilece\u011fi ve bu paralarla neler neler yapabilecekleri konusunda bir miktar fikir sahibi yapabiliriz.<\/p>\n\n\n\n
K\u00fc\u00e7\u00fck \u015feylerin \u00e7ok\u00e7a yarat\u0131lmas\u0131n\u0131n bir hikmeti de onlardaki yans\u0131malar\u0131n daha a\u00e7\u0131k okunabilir olu\u015fudur<\/p>\n\n\n\n
\u00d6zetle, Allah\u2019\u0131n b\u00fct\u00fcn k\u00e2inatta birden birlik tecellisini kavrayabildi\u011fimiz nisbette Rabbimizin isim ve s\u0131fatlar\u0131n\u0131 tan\u0131m\u0131\u015f oluruz.<\/p>\n\n\n\n
Zaten bu tecelliler de tan\u0131nmak ve sevilmek i\u00e7indir.<\/p>\n\n\n\n
B\u00f6yle muazzam bir tecelli olmasa Cenab-\u0131 Hakk\u0131n azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fc anla\u015f\u0131lmaz olurdu.<\/p>\n\n\n\n
Ama tek \u00f6rnekler \u00fczerindeki hususi ve toplu tecellileri okuyamazsak bu azamet ve b\u00fcy\u00fckl\u00fc\u011f\u00fc de hi\u00e7 anlayamazd\u0131k.<\/p>\n","protected":false},"excerpt":{"rendered":"
Hakk\u0131yla kul olabilmemizin yolu, iman\u0131m\u0131z\u0131 taklid mertebesinden tahkike \u00e7evirmekten ge\u00e7iyor. Ayr\u0131ca, zay\u0131f iman\u0131m\u0131z biraz kuvvetli bir esinti kar\u015f\u0131s\u0131nda s\u00f6n\u00fcverir ve ebedi hayat\u0131m\u0131z\u0131 kaybedebiliriz. Tahkiki iman…<\/p>\n","protected":false},"author":1,"featured_media":19,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-18","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/18","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=18"}],"version-history":[{"count":1,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/18\/revisions"}],"predecessor-version":[{"id":20,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/18\/revisions\/20"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/19"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=18"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=18"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=18"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}