{"id":22,"date":"2023-12-17T21:52:37","date_gmt":"2023-12-17T21:52:37","guid":{"rendered":"https:\/\/kenankilicaslan.web.tr\/?p=22"},"modified":"2026-03-19T16:30:41","modified_gmt":"2026-03-19T16:30:41","slug":"iman-ve-hidayet-nimetine-kusatici-bakmak","status":"publish","type":"post","link":"https:\/\/kenankilicaslan.web.tr\/?p=22","title":{"rendered":"\u0130MAN VE H\u0130DAYET N\u0130MET\u0130NE KU\u015eATICI BAKMAK"},"content":{"rendered":"\n

Kafir ruhunu hi\u00e7 merak ettiniz mi ?<\/p>\n\n\n\n

B\u00f6yle bir hayat nas\u0131l ya\u015fanabilir, nas\u0131l hayatlar\u0131n\u0131 s\u00fcrd\u00fcrebiliyorlar ?<\/p>\n\n\n\n

\u0130mans\u0131zl\u0131k insan ruhu i\u00e7in deh\u015fetli bir azab kayna\u011f\u0131d\u0131r.<\/p>\n\n\n\n

Hen\u00fcz Cehenneme gitmeden d\u00fcnyada manevi bir cehennem hayat\u0131 ya\u015fat\u0131r.<\/p>\n\n\n\n

Y\u00e2ri, evlad\u0131, torunu gibi b\u00fct\u00fcn sevdiklerinden hem de d\u00f6nmemek \u00fczere sonsuza kadar ayr\u0131laca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek insan\u0131 kahreder elbette.<\/p>\n\n\n\n

Ahirete iman\u0131 olmad\u0131\u011f\u0131 i\u00e7in kendi ak\u0131betinin b\u00f6yle sonsuz bir hi\u00e7lik ve karanl\u0131k oldu\u011fu evham\u0131n\u0131 ya\u015famakla birlikte bu azab\u0131na ilaveler yapar bir de.<\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc insan yak\u0131nlar\u0131n\u0131n saadetlerinden mutlu oldu\u011fu gibi, onlar\u0131n azab g\u00f6rmelerinden de elem duyar.<\/p>\n\n\n\n

\u0130mans\u0131zl\u0131\u011f\u0131 ona anne baba ve di\u011fer b\u00fct\u00fcn yak\u0131nlar\u0131n\u0131n da bir g\u00fcn sonsuz karanl\u0131klara g\u00f6m\u00fcl\u00fcp kaybolacaklar\u0131n\u0131 f\u0131s\u0131ldad\u0131\u011f\u0131 i\u00e7in manevi azab\u0131 katlan\u0131r.<\/p>\n\n\n\n

\u0130tikads\u0131zl\u0131k, i\u00e7indeki nice g\u00fczelliklerle birlikte \u015fu koca d\u00fcnyay\u0131 o insan\u0131n nazar\u0131nda bir matem yerine \u00e7evirir.<\/p>\n\n\n\n

Her neye baksa, ayr\u0131l\u0131k zehrinin kederi batar y\u00fcre\u011fine.<\/p>\n\n\n\n

Kalbine uzanan ve s\u0131k\u0131p bo\u011fan pen\u00e7e gibi, elemli, deh\u015fetli, ezici daha nice evham\u0131 \u00fcretir imans\u0131zl\u0131k.<\/p>\n\n\n\n

\u0130nsan\u0131n y\u00fcre\u011fini parampar\u00e7a yapan \u00f6yle m\u00fcthi\u015f bir bak\u0131\u015f ki bu, yery\u00fcz\u00fcndeki b\u00fct\u00fcn canl\u0131lar ona g\u00f6re a\u011flayan yetimlerdir, insanlar ve hayvanlar ecelin pen\u00e7esiyle parampar\u00e7a edilen ruhsuz, kimsesiz, ba\u015f\u0131bozuk cesetlerdir.<\/p>\n\n\n\n

Bu hale ruh dayanamayaca\u011f\u0131 i\u00e7in, unutmak adl\u0131 perdeye sar\u0131l\u0131r b\u00f6yleleri ve kal\u0131n bir gaflet yani Allah\u2019tan habersizlik, ilgisizlik ve uzakl\u0131\u011f\u0131 \u00e7are olarak g\u00f6r\u00fcr.<\/p>\n\n\n\n

Bu elemleri alg\u0131layacak olan hislerini iptal edip, devre d\u0131\u015f\u0131 b\u0131rakma yolunu tutarlar.<\/p>\n\n\n\n

Toplum i\u00e7erisinde samimi ortamlarda dini bahisler a\u00e7\u0131l\u0131nca tela\u015fla konuyu kapat\u0131p ba\u015fka konulara ge\u00e7meye \u00e7al\u0131\u015fmak gibi hallerin daha b\u00fcy\u00fcklerini tasavvur edelim.<\/p>\n\n\n\n

G\u00fcnahlarda \u00e7irkin de olsa \u015feytani bir zevk bulunabilir ancak k\u00fcf\u00fcrde lezzetin zerresi olamad\u0131\u011f\u0131 gibi, insan\u0131n kederini, karanl\u0131\u011f\u0131n\u0131, manevi azab halini kat kat art\u0131ran korkun\u00e7 bir ruh halidir.<\/p>\n\n\n\n

\u0130tikads\u0131zl\u0131k, k\u00e2inat\u0131n intizam\u0131na mant\u0131k g\u00f6z\u00fcn\u00fc kapad\u0131\u011f\u0131 i\u00e7in, o nizam\u0131n sahibini de g\u00f6rmez.<\/p>\n\n\n\n

Y\u0131ld\u0131zlar ba\u015f\u0131bozuk \u015fekilde fezada gezinirler, her an birbirleri ile \u00e7arp\u0131\u015fabilirler ve onun ba\u015f\u0131na dev par\u00e7alar d\u00fc\u015febilir.<\/p>\n\n\n\n

Bir kumandan\u0131n o dev k\u00fctleleri emri ve dizgini alt\u0131nda bir hesap \u00fczere gezdirdi\u011fine iman etmedikleri i\u00e7in s\u00fcrekli korku, tela\u015f ve elem i\u00e7inde b\u00f6yle tedirginlikle dopdolu bir ruh hali ya\u015farlar.<\/p>\n\n\n\n

Bir cehennem zakkumu etkisi \u00fcreten bu anlay\u0131\u015f, sahibini bu d\u00fcnyada bir cehennem hapsinde daima bo\u011far durur.<\/p>\n\n\n\n

Bu m\u00fcthi\u015f korkular\u0131 hissetmemek ve kurtulmak i\u00e7in bulduklar\u0131 tek \u00e7are ise g\u00fcnahl\u0131 e\u011flencelere dalmak ve ruhu sarho\u015f etmektir.<\/p>\n\n\n\n

B\u00f6yle bir ruhun her an imdat imdat diye feryad etti\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n\n\n\n

\u0130mans\u0131zl\u0131\u011f\u0131n insan\u0131n hayat\u0131n\u0131 nas\u0131l kabusa \u00e7evirdi\u011finden bir nebze bahsettik, her g\u00fcn, her dakika solunan kayg\u0131 ve h\u00fcz\u00fcnlerle dolu bu ya\u015fant\u0131dan kurtulma konusuna bakal\u0131m biraz da.<\/p>\n\n\n\n

Resulullah Efendimiz (asm.) mealen: \u201c”Bir adam\u0131n seninle imana gelmesi, sana sahra dolusu k\u0131rm\u0131z\u0131 koyunlardan daha hay\u0131rl\u0131d\u0131r.” (*) <\/sup>buyurarak iman\u0131n ehemmiyetine vurgu yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

 Evlat, torun veya sevgili gibi en sevdi\u011fimiz birisinin \u2013Allah muhafaza buyursun- \u00f6l\u00fcm d\u00f6\u015fe\u011finde oldu\u011funu tasavvur edelim. T\u0131bben \u00fcmit yok. B\u00fcsb\u00fct\u00fcn \u00e7aresiz bir hal.<\/p>\n\n\n\n

B\u00f6yle bunalm\u0131\u015f, \u00e7\u00f6z\u00fcms\u00fcz kal\u0131nan anda, adeta H\u0131z\u0131r gibi bir tabibin yeti\u015fip i\u00e7irdi\u011fi ila\u00e7la birden \u015fifa buldu\u011fu, o sevimli ve g\u00fczel yak\u0131n\u0131m\u0131z\u0131n g\u00f6z\u00fcn\u00fc a\u00e7\u0131p, \u00f6l\u00fcmden kurtuldu\u011fu o anki mutluluk, duyulan ferahlama ve sevin\u00e7 nas\u0131l tarif edilir ki ?<\/p>\n\n\n\n

\u0130\u015fte ahirete iman, mazideki \u00f6lm\u00fc\u015f sevdiklerimiz d\u00e2hil sonra \u00f6lecek olanlar\u0131n da \u00e7\u00fcr\u00fcy\u00fcp yok olmayacaklar\u0131n\u0131n ve bir g\u00fcn hepsinin tekrar dirileceklerinin \u0130lahi bir m\u00fcjdesidir.<\/p>\n\n\n\n

Dal\u00e2letin bir par\u00e7a anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z o m\u00fcthi\u015f manev\u00ee elemini her an ci\u011ferlerinde hisseden birisine iman ile hidayet ihsan etmek, o karanl\u0131klar i\u00e7erisinde bo\u011fulan \u015fahs\u0131, birden, b\u00fct\u00fcn k\u00e2inat\u0131n Yarat\u0131c\u0131s\u0131, H\u00fck\u00fcmdar\u0131 ve M\u00e2budu ile muhatap bir kul derecesine \u00e7\u0131kart\u0131yor.<\/p>\n\n\n\n

 O iman vas\u0131tas\u0131yla sonsuz ve ebedi bir saadet, \u015fahane ve \u00e7ok geni\u015f ve muhte\u015fem baki bir m\u00fclk ve sonsuz bir d\u00fcnya ihsan edilmi\u015f oluyor.<\/p>\n\n\n\n

Sadece bir tek \u015fahsa iman vesilesiyle yap\u0131lan bu muhte\u015fem ihsanlar\u0131, biraz daha geni\u015f bak\u0131p, Adem peygamberden (a.s.) bug\u00fcne dek gelmi\u015f, gelmi\u015f ve k\u0131yamete kadar gelecek olan b\u00fct\u00fcn m\u00fcminlere de tek tek ve derecelerine g\u00f6re farkl\u0131 farkl\u0131 ihsan edildi\u011fini idrak etti\u011fimizde Rabbimizin ne kadar c\u00f6mert, ne kadar merhametli, ikram ve ihsanlarda bulunup sevindirmeyi ne kadar seven bir Zat oldu\u011funu daha iyi anlar\u0131z.<\/p>\n\n\n\n

E\u011fer evvelki yaz\u0131m\u0131zda bahsetti\u011fimiz gibi vahdet nazar\u0131yla bakamazsak, bir tek \u00f6rnekte tak\u0131l\u0131r kal\u0131r\u0131z ve Cenab-\u0131 Hakk\u0131n bu muhte\u015fem ve mukaddes s\u0131fatlar\u0131n\u0131 hakk\u0131yla anlayamaz, darac\u0131k manalarla s\u0131n\u0131rlam\u0131\u015f oluruz.<\/p>\n\n\n\n

Hem o \u015fahs\u0131n kalbine iman nurunun b\u0131rak\u0131lmas\u0131n\u0131 ya onun kendi nefsine veya birtak\u0131m sebeplere ba\u011flamak gibi bir yanl\u0131\u015fa da d\u00fc\u015febiliriz.<\/p>\n\n\n\n

Dolay\u0131s\u0131yla o iman ve hidayetin k\u0131ymeti de k\u0131ymetsizli\u011fe d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n\n\n\n

\u0130\u015fte, ancak tevhid penceresinden bak\u0131labilirse kalben g\u00f6r\u00fcl\u00fcp ruhen hissedilebilen Rabbimizin ilahi cemal ve kemalinin g\u00fczelliklerini bu yolla seyredip zevk alabildikleri i\u00e7in Peygamberin hakiki varisleri ve b\u00fct\u00fcn evliya, adeta manevi r\u0131z\u0131kla beslenir gibi kelime-i tevhid olan L\u00e2 il\u00e2he ill\u00e2llah\u2019\u0131 s\u00fcrekli olarak tekrar edip dillerinden d\u00fc\u015f\u00fcrmemi\u015fler.<\/p>\n\n\n\n

Resul-i Ekrem Aleyhissel\u00e2t\u00fc Vessel\u00e2m Efendimiz de mealen ferman etmi\u015f ki: “Ben ve benden evvel gelen peygamberlerin en ziyade faziletli ve k\u0131ymetli s\u00f6zleri, L\u00e2 il\u00e2he ill\u00e2llah kel\u00e2m\u0131d\u0131r.” (**)<\/sup><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

 (*) Buhari, Cihad: 102, 143; M\u00fcslim, Fad\u00e2il\u00fc’s-Sah\u00e2be: 34; D\u00e2rim\u00ee, \u0130lim: 10; el-M\u00fcn\u00e2v\u00ee, Feyz\u00fc’l-Kad\u00eer: 6:359, hadis no: 9606.<\/sup><\/p>\n\n\n\n

(**) <\/sup>Muvatta’, Kur’\u00e2n, 32, Hac, 246; el-Acl\u00fbn\u00ee, Ke\u015ff\u00fc’l-Haf\u00e2, 1:153; el-Elb\u00e2n\u00ee, Sahihu’l-C\u00e2mii’s-Sa\u011f\u00eer, n: 1113.<\/sup><\/p>\n","protected":false},"excerpt":{"rendered":"

Kafir ruhunu hi\u00e7 merak ettiniz mi ? B\u00f6yle bir hayat nas\u0131l ya\u015fanabilir, nas\u0131l hayatlar\u0131n\u0131 s\u00fcrd\u00fcrebiliyorlar ? \u0130mans\u0131zl\u0131k insan ruhu i\u00e7in deh\u015fetli bir azab kayna\u011f\u0131d\u0131r. Hen\u00fcz…<\/p>\n","protected":false},"author":1,"featured_media":804,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-22","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/22","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22"}],"version-history":[{"count":2,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/22\/revisions"}],"predecessor-version":[{"id":806,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/22\/revisions\/806"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/804"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}