Peygamberlerin vazifesi \u015feytan\u0131 katledip canl\u0131l\u0131\u011f\u0131n\u0131 sonland\u0131rmak de\u011fildir. \u015eeytan ba\u015f edilmez bir varl\u0131k de\u011fil. Peygamberler onunla olan m\u00fccadelelerini hakk\u0131yla vermi\u015fler, aksi halde peygamber olamazlard\u0131. V\u00fccut antrenmans\u0131z geli\u015fmez. \u0130lla ki rakib laz\u0131md\u0131r ki m\u00fccadele edesin ve bu y\u00f6n\u00fcn\u00fc hem geli\u015ftirip hem g\u00f6steresin. \u015eeytan insan\u0131n kabiliyetlerini parlatmak i\u00e7in var. Onunla sava\u015f\u0131l\u0131r ve bu esnada m\u00fccadele ruhunuz geli\u015fir. Aksi halde binlerce kabiliyetiniz s\u00f6n\u00fck ve gizli kal\u0131r, a\u00e7\u0131\u011fa \u00e7\u0131kmaz ve dolay\u0131s\u0131yla geli\u015fmez de. Bu d\u00fcnyada bir a\u011fa\u00e7tan fark\u0131n\u0131z kalmaz. Var edildi\u011finiz d\u00fczeyde kalakal\u0131rs\u0131n\u0131z.<\/p>\n\n\n\n
Allah (c.c.), makam\u0131 sabit olan, g\u00fcnah i\u015fleyemez bir tabiatta yarat\u0131lan melaikenin haricinde, onlardan farkl\u0131 olarak insano\u011flunu yaratm\u0131\u015f. Fark budur i\u015fte. Pehlivan\u0131m diyor ve bunun m\u00fck\u00e2fat\u0131n\u0131 umuyorsan g\u00fcre\u015fin olacak, hasm\u0131n olacak ve mindere \u00e7\u0131kacaks\u0131n. Aksi halde o m\u00fck\u00e2fata lay\u0131k bulunmaz ve mahrum kal\u0131rs\u0131n.<\/p>\n\n\n\n
Euz\u00fc besmele ise evvela bir taraf belirlemedir. Kudretin sahibini itiraft\u0131r. Allah\u2019a ait olan tasarrufa sahip \u00e7\u0131kmaman\u0131n ifadesidir. Ayn\u0131 zamanda yard\u0131m talebidir. Bu yard\u0131m, Allah\u2019\u0131n \u015feytan\u0131 imhas\u0131 \u015feklinde olacak de\u011fildi elbette. M\u00fc\u2019minler bilirler zaten o yard\u0131m\u0131n, i\u00e7inde bulunulan hale g\u00f6re nas\u0131l geldi\u011fini.<\/p>\n\n\n\n
Burada \u015feytana bir b\u00fcy\u00fckl\u00fck izafe ediliyor da de\u011fil, sadece insan\u0131n yap\u0131s\u0131ndaki g\u00fc\u00e7s\u00fczl\u00fck sebebiyle hakikati idrak edip anlamak i\u00e7in, tercihte bulunma \u00f6zelli\u011fimiz olan irademize takviye ve yard\u0131m talebidir. Hatta insan \u00f6yle i\u015fler yapar ki, \u015feytan\u0131 bas bas ba\u011f\u0131rt\u0131r.<\/p>\n\n\n\n
\u015e\u00f6yle de denilebilir: Malumdur ki tahrip kolay tamir ise zordur. \u015eeytan\u0131n i\u015fi tahriptir, insan\u0131n \u015feytana kar\u015f\u0131 durumu ise tahribi tamirdir. Mesela bir \u00e7ocuk gelir, bir bomban\u0131n d\u00fc\u011fmesine basar, korkun\u00e7 bir zarara hem de o aciz haliyle sebep olur. \u00c7ocukta \u00f6yle bir kudretin olmad\u0131\u011f\u0131n\u0131 en ahmak insan bile bilir.<\/p>\n\n\n\n
Balkondan bir ta\u015f att\u0131n\u0131z, 10 metre ilerideki adam\u0131n kafas\u0131 yar\u0131ld\u0131. Bu basit bir fiildir. Durdu\u011funuz yerde basit bir hareket. Halbuki tamir i\u00e7in d\u0131\u015far\u0131ya \u00e7\u0131k\u0131p yaral\u0131n\u0131n yan\u0131na kadar gitmeniz, yaras\u0131na acil m\u00fcdahalede bulunman\u0131z, l\u00fczumu olan t\u0131bbi malzemeyi temin edip kullanman\u0131z b\u00fct\u00fcn bunlara ilaveten de yaran\u0131n iyile\u015fmesi i\u00e7in belki g\u00fcnlerce beklemeniz icab edecektir. Tahrip ile tamir aras\u0131ndaki bu farka bakarak \u015feytan\u0131n pozisyonunu tan\u0131mlayabiliriz.<\/p>\n\n\n\n
Neticede \u015feytan\u0131n zat\u0131nda kuvvet-kudret yoktur. Sadece Allah\u2019\u0131n bu d\u00fcnyadaki kanunlar\u0131ndan ve izinlerinden istifade etmektedir. Biz buna \u00f6zetle imtihan diyoruz.<\/p>\n\n\n\n
\u0130nsan muhterem bir varl\u0131kt\u0131r deriz. Demek ki varl\u0131klar aras\u0131nda de\u011fer farklar\u0131 var.<\/p>\n\n\n\n
Melaike g\u00fcnah i\u015fleyemez. \u015eeytan ise sevab i\u015fleyemez. Hayvanlar ve bitkiler ne sevab ne g\u00fcnah i\u015fleyebilirler. \u0130nsan ise hem g\u00fcnah\u0131n en a\u015fa\u011f\u0131l\u0131k derecelerinde hem de sevab\u0131n doruklar\u0131nda binlerce mertebeye d\u00fc\u015febilir \u00e7\u0131kabilir bir mahiyettedir.<\/p>\n\n\n\n
\u0130nsan hayvandan \u00fcst\u00fcn oldu\u011fu gibi, iman\u0131 olanlar da, -hayvani seviyede kalmay\u0131 tercih etmi\u015f olduklar\u0131 i\u00e7in- imans\u0131zlardan \u00fcst\u00fcnd\u00fcrler. \u00c7\u00fcnk\u00fc iman bir ba\u011fd\u0131r.<\/p>\n\n\n\n
Nas\u0131l ki elektrik lambas\u0131n\u0131n d\u00fc\u011fmesine bast\u0131\u011f\u0131m\u0131zda, varl\u0131klar\u0131n \u00fczerindeki kimlik bilgileri a\u00e7\u0131\u011fa \u00e7\u0131kar, ne oldu\u011fu g\u00f6r\u00fcn\u00fcr. \u0130\u015fte bir mal\u0131n hakiki k\u0131ymeti nedir, sahibi ve ustas\u0131 nas\u0131l birisidir\u2026 B\u00fct\u00fcn bunlar ancak iman\u0131n g\u00f6stermesiyle bilinebilir. Aksi halde, o varl\u0131klar\u0131n k\u0131ymeti bilinemez, hakiki ve k\u0131ymetli bilgiye ula\u015f\u0131lamaz. Tabiata, do\u011faya, tesad\u00fcfe, sebeplere ba\u011flan\u0131r her i\u015f.<\/p>\n\n\n\n
\u00d6yle olunca harika bir tablonun de\u011feri \u2013sanatk\u00e2r\u0131n\u0131 ink\u00e2rdan dolay\u0131 sanat g\u00f6r\u00fcnmeyece\u011finden- onun tuvalinin fiyat\u0131ndan, kullan\u0131lan boyan\u0131n piyasa de\u011ferinden ibaret olur. Sanat\u0131n sanatk\u00e2r\u0131 \u0131skaland\u0131\u011f\u0131 i\u00e7in sanat da \u0131skalanm\u0131\u015f olur.<\/p>\n\n\n\n
\u0130\u015fte b\u00f6yle binlerce sebep dolay\u0131s\u0131yla, m\u00fc\u2019minler tercihlerinde bu esaslara g\u00f6re k\u0131ymet verirler muhataplar\u0131na.<\/p>\n\n\n\n
Allah\u2019\u0131 bilen ve iman eden bir \u00e7oban, Allah\u2019tan gaflet eden \u00e7ok zeki, \u00e7ok b\u00fcy\u00fck payeler sahibi bilim adamlar\u0131ndan binlerce defa daha \u00fcst\u00fcnd\u00fcr, bizim nazar\u0131m\u0131zda k\u0131ymetlidir. Zira o payelerin i\u00e7erisi bombo\u015ftur.<\/p>\n","protected":false},"excerpt":{"rendered":"
Peygamberlerin vazifesi \u015feytan\u0131 katledip canl\u0131l\u0131\u011f\u0131n\u0131 sonland\u0131rmak de\u011fildir. \u015eeytan ba\u015f edilmez bir varl\u0131k de\u011fil. Peygamberler onunla olan m\u00fccadelelerini hakk\u0131yla vermi\u015fler, aksi halde peygamber olamazlard\u0131. V\u00fccut antrenmans\u0131z…<\/p>\n","protected":false},"author":1,"featured_media":27,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-26","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/26","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26"}],"version-history":[{"count":1,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/26\/revisions"}],"predecessor-version":[{"id":28,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/26\/revisions\/28"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/27"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}