{"id":394,"date":"2024-05-23T11:05:19","date_gmt":"2024-05-23T11:05:19","guid":{"rendered":"https:\/\/kenankilicaslan.web.tr\/?p=394"},"modified":"2026-04-06T08:40:24","modified_gmt":"2026-04-06T08:40:24","slug":"susunca-olmuyor-susma-2","status":"publish","type":"post","link":"https:\/\/kenankilicaslan.web.tr\/?p=394","title":{"rendered":"Susunca Olmuyor, Susma…"},"content":{"rendered":"\n

Son s\u00f6z\u00fc ba\u015fta ifade edeyim; herkese anlad\u0131\u011f\u0131 dilden konu\u015fmal\u0131\u2026<\/p>\n\n\n\n

\u00c7ok kar\u0131\u015ft\u0131rd\u0131\u011f\u0131m\u0131z bir mesele,..<\/p>\n\n\n\n

\u201cFiravun\u2019a gidin, Ona yumu\u015fak bir dille anlat\u0131n<\/strong>\u201d (Kavl-i leyyin) (*) <\/sup>ve \u201ck\u00e2firlere kar\u015f\u0131 \u00e7etin<\/strong>\u201d (**)<\/sup> aras\u0131ndaki dengeyi muhafaza etmek\u2026<\/p>\n\n\n\n

Muhataba kar\u015f\u0131 tak\u0131n\u0131lacak tavr\u0131 iyi belirlemeli insan.<\/p>\n\n\n\n

Aksi halde aya\u011fa d\u00fc\u015f\u00fcp madara olman\u0131n, sald\u0131rgan\u0131n cesaretini art\u0131r\u0131p tekrar tekrar sald\u0131rmas\u0131na yol haz\u0131rlaman\u0131n faili insan\u0131n bizzat kendisi olur.<\/p>\n\n\n\n

S\u00f6z anlamaz, laf dinlemez keferelere m\u00fclayim davranmak insan\u0131 zelil eder.<\/p>\n\n\n\n

Bu yanl\u0131\u015f\u0131 yap\u0131p a\u015fa\u011f\u0131lanm\u0131\u015f hale d\u00fc\u015fmemeli insan.<\/p>\n\n\n\n

\u201cA\u00e7 olan canavara kar\u015f\u0131 tahabb\u00fcp etsen (sevgi g\u00f6stersen)<\/sup>,<\/p>\n\n\n\n

merhametini de\u011fil, i\u015ftihas\u0131n\u0131 a\u00e7ar.<\/p>\n\n\n\n

Sonra d\u00f6ner geliyor;<\/p>\n\n\n\n

t\u0131rna\u011f\u0131n\u0131n, hem di\u015finin kiras\u0131n\u0131 senden ister.\u201d<\/p>\n\n\n\n

Her bir kategoriye g\u00f6re farkl\u0131 muamele icab ediyor.<\/p>\n\n\n\n

Her kafir de ayn\u0131 de\u011fildir, bu sebeptendir ki her bir kafire kar\u015f\u0131 muamele de ayn\u0131 de\u011fildir.<\/p>\n\n\n\n

K\u00fcfr-\u00fc cuhudi: <\/strong>Kalb ve dil ile ikrar etmemektir. (\u015feytan gibi)<\/p>\n\n\n\n

K\u00fcfr-\u00fc \u0130nadi: <\/strong>\u0130nad\u00ee dinsizlik, inad\u00ee k\u00fcf\u00fcr. Hakikat isbat edildi\u011fi halde yine imana gelmemek. Bilip de kabul etmez olmak.<\/p>\n\n\n\n

K\u00fcfr-\u00fc \u0130nkari:<\/strong> Asl\u00e2 Cenab-\u0131 Hakk’\u0131 tan\u0131may\u0131p, \u0130sl\u00e2miyet hakikatlar\u0131n\u0131 ikrar ve tasdik etmemektir.<\/p>\n\n\n\n

K\u00fcfr-\u00fc Me\u015fkuk:<\/strong> K\u00fcf\u00fcrde ve itikats\u0131zl\u0131kta \u015f\u00fcpheli olma.<\/p>\n\n\n\n

K\u00fcfr-\u00fc Nifaki:<\/strong> Dil ile iman\u0131 ikrar edip kalb ile itikad etmemektir.<\/p>\n\n\n\n

K\u00fcf-\u00fc Mutlak:<\/strong> Hi\u00e7 bir im\u00e2ni h\u00fckm\u00fc olmamak, dine \u00e2it hi\u00e7 bir hakikat\u0131, Allah’\u0131n varl\u0131\u011f\u0131na \u00e2it hi\u00e7 bir delili kabul etmemek. \u0130hsan ve inayet-i \u0130l\u00e2hiyyeye kar\u015f\u0131 \u015f\u00fck\u00fcr etmiyerek fiilen ve kavlen ink\u00e2r etmek. (“Neuz\u00fc bill\u00e2h” dine s\u00f6\u011fmek gibi) K\u00fcfr-\u00fc icab ettiren baz\u0131 \u00e7irkin s\u00f6zlere de “k\u00fcf\u00fcr” denilmi\u015ftir<\/p>\n\n\n\n

Muatt\u0131la<\/strong>: H\u00e2l\u0131k’a itikat etmeyen.<\/p>\n\n\n\n

M\u00fc\u015frik:<\/strong> Allah’a ortak kabul eden, \u015firk i\u015fleyen. Allah’tan ba\u015fkas\u0131na ibadet eden<\/p>\n\n\n\n

M\u00fclhid \/ Kafir:<\/strong> Hakk\u0131 g\u00f6rmeyen ve \u00f6rten. \u0130yilik bilmeyen. Allah’\u0131 ink\u00e2r eden. Dinsiz. \u0130man\u0131n esaslar\u0131na veya bunlardan birine inanmayan.<\/p>\n\n\n\n

Ehl-i Dalalet:<\/strong> Dal\u00e2lette olanlar.<\/p>\n\n\n\n

Dalalet:<\/strong> \u0130man ve \u0130sl\u00e2miyetten ayr\u0131lmak. Azmak. Hak ve hakikatten, \u0130sl\u00e2miyet yolundan sapmak. Allah’a isyank\u00e2r olmak.<\/p>\n\n\n\n

Yukar\u0131da baz\u0131lar\u0131 say\u0131lan her bir kategori insana oldu\u011fu gibi her bir farkl\u0131 karaktere de muamele farkl\u0131d\u0131r.<\/p>\n\n\n\n

\u015eah\u0131s m\u00fcmin ve M\u00fcsl\u00fcmand\u0131r ama hamd\u0131r, \u00e7i\u011fdir, m\u00fctevaz\u0131 davran\u0131\u015f\u0131n\u0131z\u0131 zillet olarak alg\u0131lay\u0131p size buyurganl\u0131k tasl\u0131yordur.<\/p>\n\n\n\n

Bir komutan evde \u00e7oluk \u00e7ocu\u011funa sert ve otoriter ama k\u0131\u015flada askere m\u00fclayim, yumu\u015fak davransa, ordunun intizam\u0131 bozulur, itaatsizlik ba\u015f g\u00f6sterir, evdekilere ise zulmetmi\u015f olur.<\/p>\n\n\n\n

Dolay\u0131s\u0131yla tek tip davran\u0131\u015f kal\u0131b\u0131 yoktur.<\/p>\n\n\n\n

\u015eahsa, zamana, vaziyete g\u00f6re davran\u0131\u015f \u015fekilleri farkl\u0131l\u0131k arz eder \u00f6yle de olmal\u0131d\u0131r.<\/p>\n\n\n\n

Mesela \u0130srail zulm\u00fc…<\/p>\n\n\n\n

Mesela \u00fclkemizdeki laik\u00e7ilerin zul\u00fcmleri\u2026<\/p>\n\n\n\n

Bu t\u00fcr necaset odaklar\u0131 sadece yumruktan anlar. Bunlara kar\u015f\u0131 zafiyet g\u00f6sterilmez, bunlara muhabbetle yana\u015f\u0131lmaz, bu tiplere yumu\u015fak muamele g\u00f6stermekten medet umulmaz. Vurup vurup y\u0131k\u0131lacak kibir heykelleridir bunlar.<\/p>\n\n\n\n

Facebook’ta payla\u015ft\u0131\u011f\u0131m g\u00f6rselde her ne kadar s\u00f6vmek kelimesi ge\u00e7iyorsa da ben onu sert tav\u0131r olarak kullan\u0131yorum. \u00d6yle de anla\u015f\u0131ls\u0131n.<\/p>\n\n\n\n

(*) TaHa Suresi; 44. ayet meali<\/p>\n\n\n\n

Yaz\u0131y\u0131 g\u00f6r\u00fcnt\u00fcle<\/a><\/p>\n\n\n\n

(**) Fetih Suresi; 29. ayet meali<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n","protected":false},"excerpt":{"rendered":"

Son s\u00f6z\u00fc ba\u015fta ifade edeyim; herkese anlad\u0131\u011f\u0131 dilden konu\u015fmal\u0131\u2026 \u00c7ok kar\u0131\u015ft\u0131rd\u0131\u011f\u0131m\u0131z bir mesele,.. \u201cFiravun\u2019a gidin, Ona yumu\u015fak bir dille anlat\u0131n\u201d (Kavl-i leyyin) (*) ve \u201ck\u00e2firlere…<\/p>\n","protected":false},"author":1,"featured_media":395,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-394","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/394","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=394"}],"version-history":[{"count":4,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/394\/revisions"}],"predecessor-version":[{"id":943,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/394\/revisions\/943"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/395"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=394"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=394"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=394"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}