Kur\u2019an kelimelerine ne kadar a\u015fina iseniz, Kur\u2019an mesajlar\u0131n\u0131 anlamaya da o nisbette yakla\u015fabilirsiniz.<\/p>\n\n\n\n
Kelime hazinemizin k\u0131s\u0131rl\u0131\u011f\u0131 da tersini netice verir.<\/p>\n\n\n\n
Kehf Suresi 109 ayette mealen \u015f\u00f6yle buyurulur:<\/p>\n\n\n\n
\u201cDe ki: ‘Rabbimin (ilim ve hikmetinin) kelimeleri(ni yazmak)<\/sup> i\u00e7in deniz(ler)<\/sup> m\u00fcrekkeb olsayd\u0131 ve yard\u0131mc\u0131 olarak bir o kadar\u0131n\u0131 daha getirmi\u015f olsayd\u0131k, Rabbimin s\u00f6zleri t\u00fckenmeden elbette o deniz(ler)<\/sup> t\u00fckenir(di)<\/sup>!\u201d<\/p>\n\n\n\n Elbette b\u00f6yle sonsuz bir hazineyi anlamak i\u00e7in de en ak\u0131ll\u0131ca yol Kur\u2019an kelimeleri ile yol almakt\u0131r.<\/p>\n\n\n\n Belki her g\u00fcn okudu\u011fumuz \u0130hlas Suresi\u2019ndeki bir kelimenin \u00fczerinde durarak konuya misal vermi\u015f olal\u0131m.<\/p>\n\n\n\n T\u00fcrk\u00e7e yaz\u0131l\u0131\u015f\u0131 \u201cKul huvall\u00e2hu ehad\u201d\u2026<\/p>\n\n\n\n Buradan sadece Ehad kelimesini alal\u0131m.<\/p>\n\n\n\n Ayn\u0131 harflerden olu\u015fan benzer kelimeler de var, tevhid, vahid, ehad, vahdet, vahdaniyet, vahidiyet, ehadiyet ve daha ba\u015fka kelimeler\u2026<\/p>\n\n\n\n E\u011fer s\u00f6zl\u00fckle yetinmeye kalkarsak bunlar\u0131n hepsinin kar\u015f\u0131l\u0131\u011f\u0131 olarak sadece \u201cbirlemek\u201d kelimesi kal\u0131r kuca\u011f\u0131m\u0131zda.<\/p>\n\n\n\n Bu da bizi bu hazine kar\u015f\u0131s\u0131nda g\u00fcd\u00fck b\u0131rak\u0131r adeta k\u00f6rle\u015ftirir.<\/p>\n\n\n\n Halbuki her birinin Kur\u2019an i\u00e7erisindeki kar\u015f\u0131l\u0131\u011f\u0131 birbirine yak\u0131n, benzer ama \u00e7ok farkl\u0131 definelerdir. \u015e\u00f6yle ki\u2026<\/p>\n\n\n\n Futbol tak\u0131mlar\u0131n\u0131 d\u00fc\u015f\u00fcnelim\u2026<\/p>\n\n\n\n B\u00fct\u00fcn oyuncular forma giyer ama hepsinin formas\u0131 da farkl\u0131d\u0131r.<\/p>\n\n\n\n Bundan anlar\u0131z ki bunlar bir d\u00fczene, bir sisteme tabidirler.<\/p>\n\n\n\n Hepsinin forma giymesi ayn\u0131 olu\u015fta birli\u011fi, hepsinin farkl\u0131 forma giymesi ise hem ayr\u0131 ve \u00f6zel bir m\u00fcdahaleyi hem de farkl\u0131l\u0131kta birli\u011fi g\u00f6sterir.<\/p>\n\n\n\n Her insan\u0131n simas\u0131 var ama hepsinin simas\u0131 da farkl\u0131d\u0131r.<\/p>\n\n\n\n Burada da hem ayn\u0131 olma noktas\u0131nda hem de farkl\u0131l\u0131kta birlik var.<\/p>\n\n\n\n Kiminin kula\u011f\u0131 aya\u011f\u0131nda, kiminin burnu s\u0131rt\u0131nda yarat\u0131lm\u0131yor.<\/p>\n\n\n\n Bu noktada bir tek iradeyle yarat\u0131ld\u0131klar\u0131 anla\u015f\u0131l\u0131yor.<\/p>\n\n\n\n Ama her birisinin kendilerine has, \u00f6zel, bir tercihle di\u011ferlerinden farkl\u0131 yarat\u0131lmas\u0131 da o iradenin daha geni\u015f manada tecelli etmi\u015f oldu\u011funu g\u00f6sterir.<\/p>\n\n\n\n Bize \u015fu anki simam\u0131z\u0131 veren zat\u0131n, bir ba\u015fka sima ile bizimkinin ayn\u0131s\u0131n\u0131 yapm\u0131\u015f olmamas\u0131 i\u00e7in ge\u00e7mi\u015f, hal ve gelecek b\u00fct\u00fcn zaman dilimlerindeki b\u00fct\u00fcn simalar\u0131 tek tek bilmesi laz\u0131m ki ayn\u0131s\u0131n\u0131 yapm\u0131\u015f olmas\u0131n.<\/p>\n\n\n\n \u0130\u015fte ayn\u0131 olu\u015f Vahidiyeti, farkl\u0131 olu\u015f ise Ehadiyeti anlat\u0131r bize.<\/p>\n\n\n\n Var edilen her canl\u0131ya, kendilerine uygun r\u0131z\u0131k da yarat\u0131lm\u0131\u015f.<\/p>\n\n\n\n Hepsine r\u0131z\u0131k vermekteki birlik Vahidiyetin, her bir canl\u0131n\u0131n kendisine mahsus ve \u00f6zel r\u0131z\u0131kland\u0131r\u0131lmas\u0131ndaki birlik ise Ehadiyetin misalidir.<\/p>\n\n\n\n G\u00fcne\u015f \u00e7\u0131kt\u0131 diyelim. I\u015f\u0131\u011f\u0131 her yeri kaplad\u0131.<\/p>\n\n\n\n Her yerde \u0131\u015f\u0131\u011f\u0131n\u0131n olmas\u0131 Vahidiyettir.<\/p>\n\n\n\n Ancak her yer dedi\u011fimiz b\u00fct\u00fcne ait olan her su damlas\u0131nda, cam gibi her \u015feffaf par\u00e7ada, G\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131, s\u0131cakl\u0131\u011f\u0131 ve \u0131\u015f\u0131\u011f\u0131ndaki yedi rengi ve bir \u00e7e\u015fit g\u00f6lgesinin bu aynalar\u0131n kabiliyeti \u00f6l\u00e7\u00fcs\u00fcnde ayr\u0131 ayr\u0131 bulunmas\u0131 ise ehadiyet tecellisini g\u00f6sterir.<\/p>\n\n\n\n Ayr\u0131ca Vahidiyet tecellisinden farkl\u0131 olarak Ehadiyet tecellisinde Allah\u2019\u0131n bir\u00e7ok isminin birden tecellisi s\u00f6z konusudur.<\/p>\n\n\n\n Bir ba\u015fka \u00f6nemli fark da \u015fudur;<\/p>\n\n\n\n Vahidiyet tecellisinde sebepler s\u00f6z konusu iken Ehadiyet tecellisinde ise sebepleri y\u0131rt\u0131p atan bir imtiyaz s\u00f6z konusudur.<\/p>\n\n\n\n Mesela Allah (c.c.) Peygamberlerine ve yolundan gidenlere yard\u0131m eder ve sonu\u00e7ta onlar galip gelir.<\/p>\n\n\n\n Onlar bilgi, sava\u015f haz\u0131rl\u0131\u011f\u0131, samimiyet, \u00e7al\u0131\u015fmak gibi Allah\u2019\u0131n kanunlar\u0131na uygun davran\u0131rlar ve Allah da onlara galibiyeti ikram eder.<\/p>\n\n\n\n Yani sebeplere mecbur kalarak kurtulma s\u00f6z konusudur.<\/p>\n\n\n\n Fakat bazen de do\u011frudan m\u00fcdahale ve hususi imdat ile yapar bu yard\u0131m\u0131n\u0131.<\/p>\n\n\n\n Mesela \u0130brahim aleyhisselam\u0131 ate\u015ften, denize at\u0131lan Yunus aleyhisselam\u0131 bal\u0131\u011f\u0131n karn\u0131ndan kurtarmas\u0131 gibi.<\/p>\n\n\n\n Ve buraya s\u0131\u011fd\u0131ramayaca\u011f\u0131m\u0131z daha nice farklar.<\/p>\n\n\n\n Sadece bir tek kelime, Cenab-\u0131 Hakk\u0131n icraat ve tecellilerinden say\u0131s\u0131z tabloya nas\u0131l da zihnimizde resmi ge\u00e7it yapt\u0131r\u0131yor de\u011fil mi ?<\/p>\n","protected":false},"excerpt":{"rendered":" Kur\u2019an kelimelerine ne kadar a\u015fina iseniz, Kur\u2019an mesajlar\u0131n\u0131 anlamaya da o nisbette yakla\u015fabilirsiniz. Kelime hazinemizin k\u0131s\u0131rl\u0131\u011f\u0131 da tersini netice verir. Kehf Suresi 109 ayette mealen…<\/p>\n","protected":false},"author":1,"featured_media":49,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-48","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/48","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=48"}],"version-history":[{"count":1,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/48\/revisions"}],"predecessor-version":[{"id":50,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/48\/revisions\/50"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/49"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=48"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=48"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=48"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}