Allah Resul\u00fc aleyhissalatu vesselam\u0131n yemin etti\u011fi zaman -ki sadece Buhar\u00ee’de 15 ayr\u0131 hadiste ge\u00e7en- en \u00e7ok, en s\u0131k \u201c(Muhammed\u2019in hayat\u0131) Nefsim kudret elinde olan Allah\u2019a yemin ederim ki\u201d mealinde yemin etti\u011fi rivayet olunur.<\/p>\n\n\n\n
Nas\u0131l yani, Kamer Suresi 1. Ayette mealen \u201cve ay par\u00e7aland\u0131\u201d buyurularak \u015eakk-\u0131 kamer ismiyle me\u015fhur mu\u2019cizesi haber verilen\u2026<\/p>\n\n\n\n
Hem \u0130sra Suresi 1. Ayette buyuruldu\u011fu gibi Allah\u2019\u0131n baz\u0131 ayetlerini g\u00f6stermek i\u00e7in Mescid-i Har\u00e2m\u2019dan Mescid-i Aks\u00e2\u2019ya mu\u2019cize bir \u015fekilde g\u00f6t\u00fcrd\u00fc\u011f\u00fc\u2026<\/strong><\/p>\n\n\n\n Necm Suresi 2-9. Ayetlerde belirtildi\u011fi gibi vahyi Cebrail\u2019den (a.s.) \u00f6\u011frenen\u2026<\/strong><\/p>\n\n\n\n Mi\u2019rac mu\u2019cizesinde Sidret\u00fc’l-M\u00fcnteh\u00e2 ve Kab-\u0131 Kavseyn denilen zirve makamlara kadar \u00e7\u0131kabilen\u2026<\/strong><\/p>\n\n\n\n \u015eu koca k\u00e2inat kendisi i\u00e7in yarat\u0131lm\u0131\u015f olan\u2026<\/strong><\/p>\n\n\n\n O(nun konu\u015fmas\u0131 kendisine)<\/sup> vahyedilenden ba\u015fkas\u0131 de\u011fildir buyurulan o m\u00fcbarek Peygamber bile bir kudretin mahk\u00fbmuymu\u015f ha\u2026<\/strong><\/p>\n\n\n\n Yani varl\u0131klar\u0131n en se\u00e7kini ve benzeri olmayan bu \u015fanl\u0131 Peygamberin bile<\/p>\n\n\n\n 1- nefsi kendi kendine sahip de\u011fil;<\/p>\n\n\n\n 2- fiillerinde serbest de\u011fil;<\/p>\n\n\n\n 3-her hareketi ba\u015fka bir iradeye ba\u011fl\u0131.<\/p>\n\n\n\n E\u011fer kendi kendine malik olmad\u0131\u011f\u0131n\u0131 bilmese idi, Allah\u2019a ait tasarruflar\u0131 haks\u0131z bir \u015fekilde sahiplenirdi.<\/p>\n\n\n\n Fiillerinde kendisini serbest bilseydi, Allah\u2019\u0131n isimlerine bir ayna olarak yarat\u0131ld\u0131\u011f\u0131n\u0131 bilemezdi.<\/p>\n\n\n\n \u0130radesinin bir ba\u015fka iradenin tasarrufunda oldu\u011funu bilmeseydi, \u0130lahi iradeden gafil olurdu.<\/p>\n\n\n\n Bir te\u015fbih ile izah edecek olursak, bir baba \u00e7ocu\u011funu oyuncak\u00e7\u0131 d\u00fckk\u00e2n\u0131na g\u00f6t\u00fcr\u00fcr ve \u00e7ocuk bir tercihte bulunur.<\/p>\n\n\n\n \u00c7ocukta g\u00f6r\u00fcn\u00fc\u015fte bir irade vard\u0131r.<\/p>\n\n\n\n Ancak \u00e7ocu\u011fun iradesi yani tercihi babas\u0131 taraf\u0131ndan onaylanmazsa hi\u00e7 ve yok h\u00fckm\u00fcndedir ve tercih etti\u011fi oyunca\u011f\u0131 alamaz.<\/p>\n\n\n\n Demek ki varl\u0131klar\u0131n en se\u00e7kini, en \u015fereflisi, en g\u00f6zdesi, en m\u00fckemmeli olan hazret-i Muhammed\u2019in (asm) nefsi bile kendi kendine bir i\u015f g\u00f6remezmi\u015f.<\/p>\n\n\n\n Diledi\u011fini yapma serbestiyetine sahip de\u011fil, fiillerinde tamamen \u00f6zg\u00fcr b\u0131rak\u0131lm\u0131\u015f de\u011fil.<\/p>\n\n\n\n Onun iradesi bile, iradeler \u00f6tesi bir iradeye ba\u011fl\u0131d\u0131r.<\/p>\n\n\n\n Bu yemin c\u00fcmlesinden an\u0131yoruz ki, Hazret-i Muhammed\u2019in (asm) nefsi bile b\u00f6yle ise, varl\u0131k d\u00fcnyas\u0131n\u0131n b\u00fct\u00fcn alanlar\u0131, k\u00e2inat\u0131n en geni\u015f dairesi, her farkl\u0131 \u00e2lemi, her yeri, en k\u00fc\u00e7\u00fck ayr\u0131nt\u0131lar\u0131, teferruat\u0131 da d\u00e2hil en \u00fccra yeri, b\u00fct\u00fcn zaman dilimlerinde, birli\u011fi her \u015feyi kaplayan ve ku\u015fatan, her bir \u015feyde m\u00fchr\u00fc g\u00f6r\u00fclen Zat\u0131n (c.c.) kudreti ve iradesiyledir.<\/p>\n\n\n\n Hi\u00e7bir \u015fey, hi\u00e7bir hal, hi\u00e7bir durum, hi\u00e7bir \u00f6zellik \u2013k\u00fc\u00e7\u00fck olsun b\u00fcy\u00fck olsun- her \u015feyi ku\u015fatan \u0130lahi iktidar\u0131n, her \u015feyi i\u00e7ine alan \u0130lahi iradenin tasarrufu d\u0131\u015f\u0131nda kalamaz.<\/p>\n","protected":false},"excerpt":{"rendered":" Allah Resul\u00fc aleyhissalatu vesselam\u0131n yemin etti\u011fi zaman -ki sadece Buhar\u00ee’de 15 ayr\u0131 hadiste ge\u00e7en- en \u00e7ok, en s\u0131k \u201c(Muhammed\u2019in hayat\u0131) Nefsim kudret elinde olan Allah\u2019a…<\/p>\n","protected":false},"author":1,"featured_media":52,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-51","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/51","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=51"}],"version-history":[{"count":1,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/51\/revisions"}],"predecessor-version":[{"id":53,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/51\/revisions\/53"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/52"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=51"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=51"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=51"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}