\u201cY\u00e2 Rabben\u00e2, \u015fa\u015f\u0131rtma,<\/p>\n\n\n\n
Y\u00fcz\u00fcm \u00fczre d\u00fc\u015f\u00fcrme,<\/p>\n\n\n\n
Zebaniler \u00fc\u015f\u00fcrme,<\/p>\n\n\n\n
Kabre vard\u0131\u011f\u0131m gece!\u201d<\/p>\n\n\n\n
(Yunus Emre)<\/p>\n\n\n\n
Atom<\/strong> bombas\u0131 ile kitlesel tahriplerde uzmanl\u0131k yar\u0131\u015f\u0131 ba\u015flatan, iki d\u00fcnya sava\u015f\u0131yla, bug\u00fcne dek cihan\u0131 saran deh\u015fet ve vah\u015fet dolu \u00f6ld\u00fcrme usulleriyle bu alanda uzmanl\u0131\u011f\u0131n\u0131 ispatlam\u0131\u015f bulunan, \u00fc\u00e7 veya d\u00f6rt nesilden evveli mutlaka \u00f6lm\u00fc\u015f olan insan t\u00fcr\u00fcn\u00fcn bireyleri olarak, bize son derece yak\u0131n olan \u00f6l\u00fcm\u00fc sohbet konusu yapmaktan nedense hep ka\u00e7\u0131n\u0131r\u0131z.<\/p>\n\n\n\n Aynen deveku\u015fu gibi\u2026<\/p>\n\n\n\n Kazara bahsetmeye kalk\u0131\u015f\u0131ld\u0131\u011f\u0131nda, avc\u0131ya kar\u015f\u0131 ba\u015f\u0131m\u0131z\u0131 kuma g\u00f6mmek misali, \u00f6l\u00fcm\u00fc konu d\u0131\u015f\u0131na b\u0131rakarak ondan kurtulmak m\u00fcmk\u00fcnm\u00fc\u015f gibi, \u201cB\u0131rak b\u00f6yle a\u011f\u0131r mevzular\u0131 karde\u015fim, ortal\u0131\u011f\u0131 kasavete b\u00fcr\u00fcmenin ne \u00e2lemi var?\u201d<\/em> gibi tepkiler de al\u0131nmakta.<\/p>\n\n\n\n Bir\u00e7ok insan\u0131n g\u00fcnl\u00fck etkinliklerine h\u00e2kim olan pespaye u\u011fra\u015f\u0131lar\u0131n, ba\u015f\u0131 d\u00f6nm\u00fc\u015f bir h\u00e2ldeki e\u011flence aray\u0131\u015f\u0131n\u0131n, varl\u0131\u011f\u0131n\u0131n derinliklerinde yer alan \u00f6l\u00fcm endi\u015fesini umutsuzca ve ba\u015far\u0131s\u0131zl\u0131kla gizleme \u00e7abas\u0131ndan ba\u015fka bir \u015fey olmad\u0131\u011f\u0131n\u0131 ifade ediyor baz\u0131 d\u00fc\u015f\u00fcn\u00fcrler.<\/p>\n\n\n\n \u00d6l\u00fcm hakikatine kar\u015f\u0131 tak\u0131nmam\u0131z gereken ger\u00e7ek\u00e7i tavra zihnimizde yol haz\u0131rlayan, bu tavr\u0131 koymaman\u0131n \u00e7ok ac\u0131 neticesini ruha hissettiren ve varl\u0131\u011f\u0131m\u0131za ekilmi\u015f bulunan bir hissimiz var ki, onu ge\u00e7ici bir s\u00fcre iptal edebilmek i\u00e7in, g\u00fcnahl\u0131 e\u011flenceler veya sarho\u015fluk gibi ba\u015fka \u015feylerle me\u015fgul olarak \u00f6l\u00fcm hakk\u0131ndaki endi\u015fe ve korkular\u0131m\u0131z\u0131n \u00fcst\u00fcn\u00fc \u00f6rtmeye \u00e7al\u0131\u015f\u0131r\u0131z. <\/p>\n\n\n\n Bir \u00e7e\u015fit sersemlik veren bu ka\u00e7\u0131\u015f\u0131m\u0131z\u0131 Bedi\u00fczzaman \u201ciptal-i his\u201d kavram\u0131 ile ifade ediyor.<\/p>\n\n\n\n Bu bahsin ve \u00f6l\u00fcm\u00fc konu edinmekten ka\u00e7\u0131\u015f\u0131n ciddi bir tahlili i\u00e7in m\u00fcstakil olarak ayr\u0131 bir ba\u015fl\u0131k alt\u0131nda de\u011ferlendirilmesi gere\u011fi b\u00fcy\u00fck fayda sa\u011flayacakt\u0131r.<\/p>\n\n\n\n Bizi \u00f6l\u00fcmle en ziyade muhatap k\u0131lan ya\u015fanm\u0131\u015fl\u0131klar, ekseriyetle \u015fehidlerimizin \u015fehadeti ve \u00fclkelerimizin asker\u00ee i\u015fgaller esnas\u0131nda, katliamlar \u015feklindeki ac\u0131t\u0131c\u0131 kay\u0131plar\u0131 olmu\u015ftur.<\/p>\n\n\n\n Ac\u0131mas\u0131zl\u0131k, \u00f6zellikle insan can\u0131n\u0131n ucuzlad\u0131\u011f\u0131 ger\u00e7e\u011fi \u00fclkemizde de g\u00fcn\u00fcm\u00fcz\u00fcn en \u00f6nemli bir meselesi oldu\u011fu gibi, gelecek nesilleri de tehdit etmektedir.<\/p>\n\n\n\n Ancak biz daha ziyade \u00f6l\u00fcm\u00fcn siyas\u00ee alana konu olan y\u00f6n\u00fcne de\u011fil, insan\u0131n sosyal, psikolojik ve inanca bakan cihetleriyle al\u00e2kal\u0131 mahiyetine bakmaya \u00e7al\u0131\u015fmal\u0131y\u0131z.<\/p>\n\n\n\n Mazi dedi\u011fimiz koskoca zaman dilimi, b\u00fct\u00fcn \u015fa\u015faas\u0131yla, kederleri ve saadetleriyle, her \u015feyiyle \u2013ge\u00e7mi\u015f oldu\u011fu i\u00e7in- \u00f6lm\u00fc\u015f h\u00fckm\u00fcndedir.<\/p>\n\n\n\n Gelecek denilen zaman dilimi ise hen\u00fcz ele ge\u00e7medi\u011fi, ona ula\u015f\u0131laca\u011f\u0131nda bir kesinlik olmad\u0131\u011f\u0131 i\u00e7in o da \u00f6l\u00fc h\u00fckm\u00fcndedir.<\/p>\n\n\n\n Hem ele ge\u00e7se de, hudutlar\u0131 tayin edilmi\u015f, s\u0131n\u0131rlanm\u0131\u015f oldu\u011fundan ya\u015fanmakta olan an i\u00e7in o da \u00f6l\u00fcler k\u00fcmesindedir.<\/p>\n\n\n\n Bu ger\u00e7ekten hareketle ba\u015fkalar\u0131n\u0131n d\u00fcnyalar\u0131n\u0131n da ayn\u0131 \u00f6l\u00e7\u00fclere mahk\u00fbm oldu\u011funun \u015fuurunda olarak kendi d\u00fcnyama bak\u0131yorum.<\/p>\n\n\n\n Demek ki ben mazi ve gelecek kavramlar\u0131yla tarif etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z iki kabrin aras\u0131nda duran bir \u00f6l\u00fc namzediyim.<\/p>\n\n\n\n Bir kabirden \u00f6tekine do\u011fru ak\u0131p giderken, ya\u015fad\u0131klar\u0131m aras\u0131nda acaba anlaml\u0131 olan ne var diye geriye d\u00f6n\u00fcp bakma cesareti g\u00f6sterdi\u011fimde, utan\u00e7, tela\u015f, pi\u015fmanl\u0131klar, olumsuzluklarla ku\u015fat\u0131ld\u0131\u011f\u0131m\u0131 g\u00f6r\u00fcyorum.<\/p>\n\n\n\n Canl\u0131lar aras\u0131nda \u00f6lece\u011fini -cinler gibi ruhani varl\u0131klar hari\u00e7- sadece insanlar bilmektedir.<\/p>\n\n\n\n Bu bilmek, hayat\u0131n nas\u0131l ya\u015fanmas\u0131 gerekti\u011fi hususunda \u00f6nemli bir rol oynamaktad\u0131r.<\/p>\n\n\n\n Kimilerinde bilmek \u00f6l\u00fcm\u00fc konu edinmemeyi ve bir ka\u00e7\u0131\u015f\u0131; kimilerinde ise \u00f6l\u00fcm\u00fc hep hat\u0131rda canl\u0131 tutarak kendince \u00f6l\u00fcm sonras\u0131 i\u00e7in haz\u0131rl\u0131klar yapmay\u0131 netice verir.<\/p>\n\n\n\n \u201cEn sevdi\u011finiz ki\u015fi kimdir?\u201d<\/em> sualine verece\u011fim cevaptan sonra, \u201cPeki ondan ebedi ayr\u0131lman\u0131n sadece bir dakikal\u0131k tahayy\u00fcl\u00fc nas\u0131ld\u0131r acaba?<\/em>\u201d dense, tatbikinde tahamm\u00fcl\u00fcm\u00fcn derhal t\u00fckendi\u011fi bu tahayy\u00fcl\u00fcn tarifini yapamayaca\u011f\u0131m\u0131 biliyorum.<\/p>\n\n\n\n Zaman\u0131 geldi\u011finde kabir denilen yer alt\u0131 t\u00fcnelinde b\u00fcy\u00fck kopu\u015fu, b\u00fcy\u00fck patlamalar\u0131 di\u011fer \u00f6l\u00fcler gibi ben de beklerken, acaba ilgilendi\u011fim, sevdi\u011fim, beraber olmak istedi\u011fim ki\u015filer ne yapacaklar; ben onlar\u0131 o \u00e7ukurdan seyredebilecek miyim, onlar\u0131 duyabilecek miyim?<\/p>\n\n\n\n Elimi onlara uzatamayaca\u011f\u0131m\u0131, e\u011fer peri\u015fan bir halde iseler onlara asla imdat edemeyece\u011fimi biliyorum.<\/p>\n\n\n\n Yoksa ba\u015f\u0131ma o \u00e7ukurda geleceklerden dolay\u0131 o sevdiklerimle ilgilenme f\u0131rsat\u0131 olmayacak m\u0131?<\/p>\n\n\n\n Say\u0131s\u0131z sualler, endi\u015feler, meraklar\u2026<\/p>\n\n\n\n \u0130lkokula gidiyordum. Y\u0131l 1966 veya 1967 olmal\u0131.<\/p>\n\n\n\n Plakas\u0131 h\u00e2l\u00e2 akl\u0131mda olan Bedford marka 06 FC 743 plakal\u0131 bir Yo\u011furt firmas\u0131na ait bir kamyonet, kas\u0131tl\u0131 olarak minik k\u00f6pe\u011fim Tomi\u2019nin \u00fczerinden ge\u00e7ti.<\/p>\n\n\n\n Arac\u0131n sa\u011f arka \u00e7ift tekerle\u011finin alt\u0131nda k\u00e2\u011f\u0131t gibi ezilen Tomi\u2019nin kemiklerinden gelen \u00e7\u0131t\u0131r \u00e7\u0131t\u0131r k\u0131r\u0131lma sesleri h\u00e2l\u00e2 kula\u011f\u0131mda sanki.<\/p>\n\n\n\n \u015eof\u00f6r\u00fcn g\u00fclen y\u00fcz\u00fcn\u00fc de hat\u0131rl\u0131yorum. Keyif al\u0131yordu herhalde…<\/p>\n\n\n\n K\u00f6pe\u011fim yolun \u00fcst\u00fcnde d\u00fcmd\u00fcz bir nesne h\u00e2line gelmi\u015fti.<\/p>\n\n\n\n Birka\u00e7 g\u00fcn sonra ise garip bir tevafuk olarak, okuldan d\u00f6n\u00fcp eve gelene kadar di\u011fer k\u00f6peklerimin her sokakta birinin cesedi ile kar\u015f\u0131la\u015ft\u0131m. Hepsi de zehirlenmi\u015flerdi.<\/p>\n\n\n\n \u00d6l\u00fcmle ilk tan\u0131\u015fmamd\u0131 bu…<\/p>\n\n\n\n Sonra annemin feryatlar\u0131\u2026 Annesinin vefat\u0131 kar\u015f\u0131s\u0131nda malum a\u011f\u0131tlarla dolu annemin \u00e7\u0131\u011fl\u0131klar\u0131\u2026 O cahil ve \u00e7ocukluk devremde beni \u2013Allah korusun- kadere itiraz batakl\u0131\u011f\u0131na sevk eden, bir \u00f6l\u00fc evi ve o evin matemde a\u015f\u0131r\u0131 giden yank\u0131lar\u0131yd\u0131.<\/p>\n\n\n\n Ankara\u2019da Kar\u015f\u0131yaka Mezarl\u0131\u011f\u0131\u2026<\/p>\n\n\n\n \u015eurada \u201cme\u015fhur ter\u00f6rist\u201d<\/em> diye gazetelerin veryans\u0131n etti\u011fi ve Almanya\u2019da vurularak \u00f6ld\u00fcr\u00fclen arkada\u015f\u0131m \u00dczeyir Bayrakl\u0131 yat\u0131yor.<\/p>\n\n\n\n \u015eurada, bir k\u00f6fteci taraf\u0131ndan bo\u011faz\u0131 b\u0131\u00e7akla de\u015filerek katledilen arkada\u015f\u0131m \u015eencan Ko\u00e7o\u011flu yat\u0131yor.<\/p>\n\n\n\n \u015eurada, Mamak\u2019taki me\u015fhur C-5 i\u015fkencehanelerinde \u015fehid edilip sonra da arkada\u015flar\u0131na \u015fehadeti \u201ckendisini ast\u0131\u201d<\/em>denilerek haber verilen Bekir Ba\u011f\u2026<\/p>\n\n\n\n Militan bir polis memurunun vurdu\u011fu \u00dcmit Kapucu karde\u015fim \u015furada\u2026<\/p>\n\n\n\n Ere\u011fli\u2019de geminin ambar\u0131na d\u00fc\u015ferek boynu k\u0131r\u0131lan cefak\u00e2r dava adam\u0131 Mehmed Elaslan ise \u015furadaki \u00e7ukurda yat\u0131yorlar.<\/p>\n\n\n\n Ve daha niceleri\u2026<\/p>\n\n\n\n Bir zamanlar onlara kur\u015fun s\u0131kanlardan olup da sonradan kendileri de bu \u00e7ukurlara getirilip b\u0131rak\u0131lanlar var.<\/p>\n\n\n\n Ama art\u0131k kimse kimseye burada efelenemiyor.<\/p>\n\n\n\n Herkes kendi derdine d\u00fc\u015fm\u00fc\u015f anla\u015f\u0131lan.<\/p>\n\n\n\n 12 Eyl\u00fcl\u2019\u00fcn o g\u00fcr\u00fclt\u00fcl\u00fc Vietnam\u2019\u0131ndan buraya d\u00f6k\u00fclenlerden gayr\u0131 \u00e7\u0131t \u00e7\u0131km\u0131yor.<\/p>\n\n\n\n \u201cC\u0131l\u0131z v\u00fccuduma dar g\u00f6r\u00fcnse de, i\u00e7im bu dar yere s\u0131\u011f\u0131lmaz diyor\/ Geride kalanlar hep d\u00f6v\u00fcnse de, insan birer birer yine giriyor\u2026\u201d<\/em> Necip Faz\u0131l<\/p>\n","protected":false},"excerpt":{"rendered":" \u201cY\u00e2 Rabben\u00e2, \u015fa\u015f\u0131rtma, Y\u00fcz\u00fcm \u00fczre d\u00fc\u015f\u00fcrme, Zebaniler \u00fc\u015f\u00fcrme, Kabre vard\u0131\u011f\u0131m gece!\u201d (Yunus Emre) Atom bombas\u0131 ile kitlesel tahriplerde uzmanl\u0131k yar\u0131\u015f\u0131 ba\u015flatan, iki d\u00fcnya sava\u015f\u0131yla, bug\u00fcne dek…<\/p>\n","protected":false},"author":1,"featured_media":529,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-516","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/516","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=516"}],"version-history":[{"count":1,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/516\/revisions"}],"predecessor-version":[{"id":517,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/516\/revisions\/517"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/529"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=516"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=516"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=516"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}