Diyorlar ki \u201cgen\u00e7ler ateizme ve deizme kay\u0131yor\u201d.<\/p>\n\n\n\n
Bu kayg\u0131y\u0131 ve inan\u00e7s\u0131zl\u0131\u011f\u0131 do\u011furan di\u011fer meseleleri ba\u015fl\u0131klar halinde sebepleriyle ele ald\u0131\u011f\u0131m\u0131zda insan\u0131n \u015firke, k\u00fcfre, ilhada, dal\u00e2lete d\u00fc\u015fmesinin tesad\u00fcf de\u011fil, belli ruhi, akl\u00ee ve nefs\u00ee sebeplerin bir neticesi oldu\u011funu g\u00f6r\u00fcyoruz. \u0130slam dairesi i\u00e7indekilerin sapmalar\u0131n\u0131 da d\u00e2hil ederek geni\u015f dairedeki b\u00fct\u00fcn gayr\u0131 \u0130slami duru\u015flar\u0131 hesaba katarak -\u015feytani \u00f6rg\u00fct, komite ve \u015fah\u0131slar\u0131n bu husustaki m\u00fcdahalelerini konu d\u0131\u015f\u0131nda b\u0131rak\u0131p- meselenin fikir plan\u0131nda nas\u0131l g\u00f6r\u00fcnd\u00fc\u011f\u00fcn\u00fc ana ba\u015fl\u0131klar h\u00e2linde k\u0131smen anlatmaya \u00e7al\u0131\u015fal\u0131m.<\/p>\n\n\n\n
* En Temel Sebep Nefsin Rub\u00fbbiyet Davas\u0131d\u0131r<\/strong>. \u201cNefs, kendisini serbest ister; rub\u00fbbiyet davas\u0131nda bulunur.\u201d Yani: \u0130nsan hesap vermek istemez; Emir\u2013yasak a\u011f\u0131r gelir; \u201cBen bilirim, ben yapar\u0131m\u201d demek ister. \u015eirk ve k\u00fcfr\u00fcn \u00e7ekirde\u011fi buras\u0131d\u0131r. Allah\u2019\u0131 ink\u00e2r etmek \u00e7o\u011fu zaman akl\u00ee de\u011fil, nefs\u00ee bir tercihtir.<\/p>\n\n\n\n * Gaflet<\/strong>, yani d\u00fcnyaya dalmak. Allah\u2019\u0131, dini, iman\u0131 s\u00fcrekli g\u00fcndem d\u0131\u015f\u0131 b\u0131rakmak. Gaflet hakikati yok etmez ama \u00fcst\u00fcn\u00fc \u00f6rter. Gaflet, dal\u00e2letin zeminidir. D\u00fcnya, mal, makam, \u015fehvet, e\u011flence i\u00e7inde bo\u011fulan insan \u00f6l\u00fcm\u00fc unutur, hesab\u0131 unutur, Allah\u2019\u0131 uzakta zanneder<\/p>\n\n\n\n * \u0130man-\u0131 Taklid\u00eede Kalmak<\/strong>. \u00c7ok kritik bir ayr\u0131m vard\u0131r: Taklid\u00ee iman: \u201c\u00d6yle duydum<\/em>\u201d; Tahkik\u00ee iman: \u201cAnlad\u0131m, delilini g\u00f6rd\u00fcm<\/em>\u201d. Bu zamanda iman, taklitle muhafaza edilmez. \u0130man\u0131 derinle\u015fmeyen insan \u015f\u00fcpheye d\u00fc\u015fer, felsef\u00ee itirazlara dayanamaz, k\u00fcfre savrulabilir<\/p>\n\n\n\n * Akl\u0131n Yanl\u0131\u015f Kullan\u0131m\u0131<\/strong> (Felsef\u00ee Sapma). Akla kar\u015f\u0131 de\u011filiz ama \u015fu kadar\u0131n\u0131 da s\u00f6ylemeliyiz: \u201cS\u0131rf akla dayanan felsefe, insan\u0131 dal\u00e2lete atar.\u201d Sebep: Akl\u0131 vahiyden kopar\u0131rsan; sebepleri ilah yerine koyarsan; maddeyi mutlak san\u0131rsan, bu ilhad\u0131n, materyalizmin, pozitivizmin kap\u0131s\u0131n\u0131 a\u00e7ar.<\/p>\n\n\n\n * Enaniyet<\/strong> (Benlik Putu). \u201cEne\u201d meselesi \u00e7ok \u00f6nemlidir. Mesela sahiplik hissi bize verilmeseydi Rabbimizin Malik ismini asla anlayamazd\u0131k. Ene: metre ve kilo gibi varsay\u0131lan<\/em> birim \u00f6l\u00e7\u00fcs\u00fc yani \u00f6l\u00e7\u00fc aleti olmal\u0131yd\u0131 ama put h\u00e2line getirildi. Sonu\u00e7: Kendini merkez sanmak, hakikati kendine uydurmak, \u201cBenim akl\u0131m yetmiyorsa yoktur<\/em>\u201d demek. Ene b\u00fcy\u00fcd\u00fck\u00e7e Allah k\u00fc\u00e7\u00fcl\u00fcr zann\u0131 olu\u015fur.<\/p>\n\n\n\n * G\u00fcnaha Girip \u0130man\u0131 Susturma<\/strong>. \u201cG\u00fcnah, k\u00fcfre giden bir yoldur.\u201d Sebep: G\u00fcnah vicdan\u0131 rahats\u0131z eder, Vicdan susmaz, insan \u00e7\u00f6z\u00fcm olarak ink\u00e2r\u0131 se\u00e7er. Yani bazen: K\u00fcf\u00fcr \u2192 g\u00fcnah de\u011fil; g\u00fcnah \u2192 k\u00fcf\u00fcr do\u011furur<\/p>\n\n\n\n * Kibir ve Teslim Olmamak<\/strong>. \u0130blis \u00f6rne\u011fi bo\u015funa anlat\u0131lmaz. \u201cSecde et\u201d denildi, Ak\u0131l y\u00fcr\u00fctt\u00fc, kibir yapt\u0131. Bir\u00e7ok ink\u00e2rc\u0131, delil yoklu\u011fundan de\u011fil, boyun e\u011fmemekten ink\u00e2r eder<\/p>\n\n\n\n * Yanl\u0131\u015f Din Temsili<\/strong>. Dini yanl\u0131\u015f anlatmak, Sertlik, cehalet, taassup, insan\u0131 dinden so\u011futur, k\u00fcfre iter. \u0130nsan bazen Allah\u2019\u0131 de\u011fil, onu yanl\u0131\u015f temsil edenleri reddeder.<\/p>\n\n\n\n \u00d6zet, tek c\u00fcmlelik te\u015fhis<\/strong>: K\u00fcf\u00fcr akl\u0131n de\u011fil, nefsin isyan\u0131d\u0131r<\/em>. Dal\u00e2let cehaletten \u00e7ok, gaflet ve enaniyetten do\u011far.<\/p>\n\n\n\n \u0130nsan bir g\u00fcnah i\u015fledi\u011finde kendisini g\u00f6ren meleklerin ve ceza g\u00f6rece\u011fi ahiretin olmamas\u0131n\u0131 ister. Bu rahats\u0131zl\u0131k, istek ve temenninin \u00f6n\u00fcne mesela melaikenin ya da ahretin olmad\u0131\u011f\u0131na dair ufac\u0131k bir delil<\/em> \u00e7\u0131ksa ona b\u00fcy\u00fck bir h\u00fcccet<\/em> gibi sar\u0131l\u0131r. Biliyorsunuz delilin kuvvetli hali b\u00fcrhan<\/em>, b\u00fcrhan\u0131n da asla kar\u015f\u0131 \u00e7\u0131k\u0131lamayacak derecede keskin ve kat\u2019i haline de h\u00fcccet denilir. Mesela, kendisi veya ailesinden birisi \u00f6rt\u00fcnme konusunda gev\u015fek bir ya\u015fant\u0131 sahibi veya sef\u00e2het denilen yasak zevk ve e\u011flencelere dalm\u0131\u015f, bunlar\u0131n tiryakisi haline gelmi\u015f. Bu ya\u015fant\u0131 \u015fekline m\u00e2ni olan \u015fer\u2019i emirleri yapam\u0131yor. Vicdan\u0131n rahats\u0131zl\u0131\u011f\u0131n\u0131 ya da toplum i\u00e7erisindeki ezikli\u011fini bask\u0131lamak ve kendisine bir bahane bulmak ister ve en kolay yol olan ink\u00e2ra meyleder.<\/p>\n\n\n\n Baz\u0131 ba\u015fl\u0131klarla sebep, misal\/temsil, verilmek istenen ders \u015feklinde anlatmaya \u00e7al\u0131\u015fal\u0131m.<\/p>\n\n\n\n * G\u00fcnah \u2192 \u0130nk\u00e2r Mekanizmas\u0131. \u201cG\u00fcnahk\u00e2r bir adam, cehennemin varl\u0131\u011f\u0131n\u0131 istemez; ink\u00e2r ile kendini teselli eder.\u201d Yani: G\u00fcnah i\u015fleyen insan, meleklerin her \u015feyi kaydedip yazd\u0131\u011f\u0131n\u0131, hesab zaman\u0131n\u0131n gelece\u011fini, ahiretin varl\u0131\u011f\u0131n\u0131 ruhen istemez. \u201cBeni g\u00f6ren melek olmas\u0131n, ceza olmas\u0131n.\u201d \u0130nk\u00e2r burada akl\u00ee de\u011fil, psikolojik savunmad\u0131r<\/em>.<\/p>\n\n\n\n * \u0130\u00e7ki i\u00e7en bir insan: \u201cSarho\u015fluk k\u00f6t\u00fcd\u00fcr\u201d diyen akla d\u00fc\u015fman olur, \u00e7\u00fcnk\u00fc g\u00fcnah\u0131na engel oluyor. Sonu\u00e7: Akla de\u011fil, Hakka de\u011fil, engel olana d\u00fc\u015fmanl\u0131k<\/em>.<\/p>\n\n\n\n * Hasta ve\u2013 Doktor misali\u2026 Doktor hastaya \u201cBu yeme\u011fi yeme\u201d der. Hasta k\u0131zar. Sebep: Hastal\u0131k de\u011fil, Nefis<\/em>. G\u00fcnahk\u00e2r insan \u0130l\u00e2h\u00ee emirleri doktor\u201d gibi g\u00f6rmez, Zindan gibi g\u00f6r\u00fcr.<\/p>\n\n\n\n * Zindandaki Mahk\u00fbm Misali. Zindanda olan biri idam ihtimalini d\u00fc\u015f\u00fcnmek istemez, \u201cYoktur\u201d demeyi tercih eder. Ahireti ink\u00e2r eden: \u0130damdan ka\u00e7an mahk\u00fbm gibidir, hakikatten de\u011fil, korkudan ink\u00e2r<\/em> eder.<\/p>\n\n\n\n * Firavun Tipi \u0130nsan. Firavun: Allah\u2019\u0131 bilmiyor de\u011fildi, Rub\u00fbbiyetine ortak istemedi. \u201cFiravunlar\u0131n k\u00fcfr\u00fc cehaletten de\u011fil, kibirdendir<\/em>.\u201d<\/p>\n\n\n\n * Ayna Misali (Ene Bahsi). Ayna g\u00fcne\u015fi yans\u0131tmal\u0131yd\u0131\u2026 Ama \u201cBen \u0131\u015f\u0131k veriyorum\u201d derse\u2026 Ene: Allah\u2019\u0131 g\u00f6steren \u00f6l\u00e7\u00fc olmal\u0131yd\u0131\u2026 Kendini mutlak san\u0131nca<\/em> \u015firk do\u011far.<\/p>\n\n\n\n * Sarho\u015f Adam ve G\u00fcne\u015f Misali. Sarho\u015f adam: G\u00fcne\u015fi ink\u00e2r eder, \u201cYok\u201d der. Ama: G\u00fcne\u015f gitmemi\u015ftir, Adam\u0131n \u015fuuru gitmi\u015ftir. K\u00fcf\u00fcr: Hakikatin yoklu\u011fu de\u011fil, \u015euurun perdelenmesidir.<\/em><\/p>\n\n\n\n * D\u00fcnya Saray\u0131 Temsili. Saray var, Sahibi var, hizmetk\u00e2rlar var, senin de bu sarayda vazifelerin var. Ama biri der ki: \u201cBu saray sahipsizdir.\u201d Bu ink\u00e2r delilden de\u011fil sorumluluktan ka\u00e7\u0131\u015ft\u0131r.<\/em><\/p>\n\n\n\n \u201cG\u00fcnah i\u015fleyen, meleklerin ve ahiretin olmamas\u0131n\u0131 ister.\u201d Di\u011fer bir ifadeyle \u201cG\u00fcnah, iman\u0131 susturur; ink\u00e2r ile kendini aldat\u0131r.\u201d<\/p>\n\n\n\n K\u00fcf\u00fcr \u00e7o\u011fu zaman istek ink\u00e2r\u0131d\u0131r. G\u00fcnah \u2192 rahats\u0131zl\u0131k \u2192 ink\u00e2r\u2026 Ene b\u00fcy\u00fcr \u2192 Allah k\u00fc\u00e7\u00fcl\u00fcr zann\u0131\u2026 Ak\u0131l bahane olur, karar nefstendir<\/em>.<\/p>\n\n\n\n \u015eimdi meseleyi Kur\u2019an hakikatleri + modern psikoloji + g\u00fcn\u00fcm\u00fcz ateizmi \u00fc\u00e7geninde biraz daha a\u00e7maya \u00e7al\u0131\u015fal\u0131m.<\/p>\n\n\n\n * \u201cBilin\u00e7alt\u0131 \u0130nk\u00e2r\u201d Mekanizmas\u0131. \u0130nsan bazen ink\u00e2r\u0131 inanmad\u0131\u011f\u0131 i\u00e7in de\u011fil, inanmak istemedi\u011fi i\u00e7in se\u00e7er. Psikolojik kar\u015f\u0131l\u0131\u011f\u0131: Cognitive Dissonance (bili\u015fsel \u00e7eli\u015fki): Hayvansever oldu\u011funu s\u00f6yleyen birisinin evindeki k\u00f6pe\u011fini ba\u015fka hayvanlar\u0131n etleri ile beslemesi \u00e7eli\u015fkisi gibi. \u0130nsan yapt\u0131\u011f\u0131 \u015feyle inanc\u0131 \u00e7eli\u015fince: Ya g\u00fcnah\u0131 b\u0131rak\u0131r, ya inanc\u0131 budar<\/em>. G\u00fcn\u00fcm\u00fczde \u00e7o\u011fu ki\u015fi ikinci yolu se\u00e7iyor.<\/p>\n\n\n\n * G\u00fcnah \u2192 Normalle\u015ftirme \u2192 \u0130nk\u00e2r Zinciri. S\u00fcre\u00e7: G\u00fcnah; \u2192 Vicdan s\u0131z\u0131s\u0131; \u2192 Hakikate d\u00fc\u015fmanl\u0131k; \u2192 \u0130nk\u00e2r \/ \u015f\u00fcphe \u00fcretme. \u201cG\u00fcnah kalbi bozar, akl\u0131 susturur.\u201d Modern dilde: psikolojik savunma mekanizmas\u0131; rasyonalizasyon; Bahane \u00fcretimi.<\/em> O y\u00fczden: \u201cBen ateistim\u201d diyen herkes felsefe yapm\u0131\u015f olmaz; \u00e7o\u011fu psikoloji yapar.<\/p>\n\n\n\n * G\u00fcn\u00fcm\u00fcz Ateizminin 3 Ana Damar\u0131.<\/p>\n\n\n\n A) Hazc\u0131 Ateizm. Hayat = zevk. Hesap = tehdit. Ahiret = keyif bozucu. Net ifade: \u201cCehennemi isteyen yok; ink\u00e2r eden \u00e7ok.\u201d<\/p>\n\n\n\n B) Kibir Merkezli Ateizm. Firavun tipi: Allah\u2019\u0131 ink\u00e2r etmiyor asl\u0131nda, otoriteyi ink\u00e2r ediyor. Modern kar\u015f\u0131l\u0131\u011f\u0131: \u201cKimse bana kar\u0131\u015famaz\u201d, \u201cBen kendime yeterim\u201d<\/p>\n\n\n\n C) Y\u00fczeysel Bilimci Ateizm. Sebepleri ilah yapma- Kanunu fail zannetme. Halbuki: \u201cSebep bir perdedir; icad edemez.\u201d<\/p>\n\n\n\n * \u201cBilimle \u00c7\u00f6zd\u00fck\u201d Zann\u0131. Temsil: Harf k\u00e2tibi yaz\u0131yor, \u201cBu harfler kendi kendine oldu\u201d diyorlar. Bug\u00fcnk\u00fc kar\u015f\u0131l\u0131\u011f\u0131: Evrimi yarat\u0131c\u0131 yerine koymak. S\u00fcnnetullah dedi\u011fimiz Fizik kanununu fail zannetmek. Oysa ki: \u201cKanun iradesizdir, ilimsizdir, kudretsizdir.\u201d<\/p>\n\n\n\n * Modern \u0130nsan\u0131n \u201cBen \u00d6zg\u00fcr\u00fcm\u201d Aldatmacas\u0131. Temsil: Serbest b\u0131rak\u0131lm\u0131\u015f ama her yerde kamera olan adam. G\u00fcn\u00fcm\u00fcz: Devlet izler \u2192 sorun yok ama Allah g\u00f6r\u00fcr \u2192 rahats\u0131zl\u0131k var. Sebep: Hesaps\u0131z \u00f6zg\u00fcrl\u00fck arzusu<\/em><\/p>\n\n\n\n * Ateistlerin En Zay\u0131f Yeri. \u201c\u00d6l\u00fcm ink\u00e2r edilemez.\u201d Ateizm hayat\u0131 a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131r, Ama \u00f6l\u00fcm kar\u015f\u0131s\u0131nda susar. O y\u00fczden: Gen\u00e7 ateist \u2192 ne\u015feli; Ya\u015fl\u0131 ateist \u2192 sessiz; Mezarl\u0131k \u2192 konu\u015fmayan ama galip delildir.<\/p>\n\n\n\n * Final Te\u015fhis: \u201cK\u00fcf\u00fcr, cehaletten de\u011fil; \u00e7o\u011fu zaman ahl\u00e2k\u00ee isyandan do\u011far.\u201d Bu laf bug\u00fcn\u00fc tarif eder. \u00d6zetle: Ateizm \u00e7o\u011fu zaman fikir de\u011fil ka\u00e7\u0131\u015ft\u0131r<\/em>. G\u00fcnah akl\u0131 kullan\u0131r, kalbi susturur. Bilim bahane olur, mesele itaattir. As\u0131l sava\u015f delille de\u011fil, nefisledir<\/p>\n\n\n\n B\u00fct\u00fcn bunlar harmanland\u0131ktan sonra anla\u015f\u0131l\u0131yor ki, yap\u0131lmas\u0131 gereken; kimseyi ezmeden, akla kap\u0131 a\u00e7arak, kalbi susturmadan, iman\u0131 kurtarmak.<\/p>\n","protected":false},"excerpt":{"rendered":" Diyorlar ki \u201cgen\u00e7ler ateizme ve deizme kay\u0131yor\u201d. Bu kayg\u0131y\u0131 ve inan\u00e7s\u0131zl\u0131\u011f\u0131 do\u011furan di\u011fer meseleleri ba\u015fl\u0131klar halinde sebepleriyle ele ald\u0131\u011f\u0131m\u0131zda insan\u0131n \u015firke, k\u00fcfre, ilhada, dal\u00e2lete d\u00fc\u015fmesinin…<\/p>\n","protected":false},"author":1,"featured_media":815,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-599","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/599","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=599"}],"version-history":[{"count":2,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/599\/revisions"}],"predecessor-version":[{"id":918,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/599\/revisions\/918"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/815"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=599"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=599"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=599"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}