Varl\u0131k \u00e2lemi Esma tecellisidir. E\u011fer bir varl\u0131\u011fa mesela elmaya elma olarak bakarsak sadece elma g\u00f6r\u00fcr\u00fcz. Ama esma penceresinden dikkatli bir nazarla bakarsak sadece bir elmada Rabbimizin \u015fu esm\u00e2 tecellilerini g\u00f6rebiliriz:<\/p>\n\n\n\n
H\u00e2l\u0131k<\/strong> \u2013 Yoktan var eden. B\u00e2ri<\/strong> \u2013 Kusursuz, planl\u0131 \u015fekilde yaratan. Musavvir<\/strong> \u2013 \u015eekil veren, suret kazand\u0131ran. M\u00fcbd\u00ee<\/strong> \u2013 \u0130lk defa icat eden. Adl <\/strong>– Her \u015feyi yerli yerince yapmak, beraber etmek. Hakkaniyet. Ad\u00e2let \u00fczere olu\u015f. Rezz\u00e2k<\/strong> \u2013 R\u0131z\u0131k yapan. Ker\u00eem<\/strong> \u2013 \u0130kram eden. Rahm\u00e2n<\/strong> \u2013 Umum\u00ee rahmetle besleyen. Rah\u00eem<\/strong> \u2013 Husus\u00ee l\u00fctufla insana sunan. Hak\u00eem<\/strong> \u2013 Her \u015feyi hikmetle yapan (\u00e7ekirdekte a\u011fa\u00e7 program\u0131 var). Al\u00eem<\/strong> \u2013 Her detay\u0131 bilen (DNA\u2019s\u0131ndaki \u00f6l\u00e7\u00fc). K\u00e2dir<\/strong> \u2013 Kudreti sonsuz olan (k\u00fc\u00e7\u00fck \u00e7ekirdekten koca a\u011fa\u00e7). M\u00fcn\u2019im<\/strong> \u2013 Nimet veren. M\u00fczeyyin<\/strong> \u2013 S\u00fcsleyen (renk, koku, tat). Lat\u00eef<\/strong> \u2013 \u0130nce sanat sahibi (kabuk, lif, aroma dengesi). Kayy\u00fbm<\/strong> \u2013 Her an ayakta tutan (a\u011fa\u00e7ta beslenme sistemi). Mukaddir<\/strong> \u2013 \u00d6l\u00e7\u00fc koyan (\u015feker-asit dengesi). Muhy\u00ee<\/strong> \u2013 Hayat veren. M\u00fcrebbi (Rab)<\/strong> \u2013 Terbiye edip olgunla\u015ft\u0131ran.<\/p>\n\n\n\n Daha da sayabiliriz. \u00c7\u00fcnk\u00fc bir elma, k\u00fc\u00e7\u00fck bir meyve gibi g\u00f6r\u00fcnse de, asl\u0131nda bir a\u011fac\u0131n ve hatta koca bahar\u0131n \u00f6zeti gibidir.<\/p>\n\n\n\n Yani bir tek elma bile, vahdet i\u00e7inde ehadiyetin aynas\u0131d\u0131r<\/strong>. K\u00fc\u00e7\u00fck bir varl\u0131kta, say\u0131s\u0131z isim parl\u0131yor.<\/p>\n\n\n\n Bir ad\u0131m daha ileri gidelim: Bu esm\u00e2lar\u0131n hangileri elman\u0131n \u00e7ekirde\u011finde daha belirgin, hangileri tad\u0131nda ve renginde daha a\u00e7\u0131k g\u00f6r\u00fcn\u00fcyor, ona da bir nazar edelim. \u015eimdi elmay\u0131 biraz daha yak\u0131ndan, katman katman okuyoruz:<\/p>\n\n\n\n \u00c7ekirdekte Tecelli Eden \u0130simler:<\/strong> Bir elman\u0131n \u00e7ekirde\u011fi k\u00fc\u00e7\u00fcc\u00fck ama i\u00e7inde koca a\u011fac\u0131n plan\u0131 var. Al\u00eem<\/strong> \u2192 O genetik program\u0131 bilen. Hak\u00eem<\/strong> \u2192 O program\u0131 hikmetle yerle\u015ftiren. Mukaddir<\/strong> \u2192 Her \u015feyi \u00f6l\u00e7\u00fcyle koyan. M\u00fcbd\u00ee<\/strong> \u2192 O a\u011fac\u0131 ilk defa ba\u015flatan. K\u00e2dir<\/strong> \u2192 K\u00fc\u00e7\u00fck \u00e7ekirdekten dev a\u011fa\u00e7 \u00e7\u0131karan. B\u00e2is \/ Muhy\u00ee<\/strong> \u2192 \u00d6l\u00fc gibi \u00e7ekirdekten hayat \u00e7\u0131karan.<\/p>\n\n\n\n \u00c7ekirdek ehadiyetin \u00e7ok kuvvetli aynas\u0131d\u0131r. K\u00fc\u00e7\u00fcc\u00fck yerde k\u00fcll\u00ee bir plan sakl\u0131.<\/p>\n\n\n\n Elman\u0131n Tad\u0131 ve Kokusu:<\/strong> Rezz\u00e2k<\/strong> \u2192 Onu r\u0131z\u0131k yapan. Ker\u00eem<\/strong> \u2192 \u0130kram eden. Rahm\u00e2n<\/strong> \u2192 Herkese umumi nimet sunan. Rah\u00eem<\/strong> \u2192 \u0130nsan\u0131n ihtiyac\u0131na \u00f6zel lezzet koyan. Lat\u00eef<\/strong> \u2192 \u0130nce denge (\u015feker-asit oran\u0131). M\u00fcn\u2019im<\/strong> \u2192 Nimet veren.<\/p>\n\n\n\n Tat, rahmet m\u00fchr\u00fcd\u00fcr.<\/p>\n\n\n\n Rengi ve \u015eekli:<\/strong> Musavvir<\/strong> \u2192 \u015eekil veren. M\u00fczeyyin<\/strong> \u2192 S\u00fcsleyen. Cem\u00eel<\/strong> \u2192 G\u00fczel yapan. Bed\u00ee\u2019<\/strong> \u2192 E\u015fi benzeri olmadan sanat yapan.<\/p>\n\n\n\n Her elma birbirine benzer ama birebir ayn\u0131 de\u011fildir. Bu da ehadiyet i\u015faretidir.<\/p>\n\n\n\n A\u011fa\u00e7la Ba\u011flant\u0131s\u0131\u2026<\/strong><\/em> Rab (M\u00fcrebbi)<\/strong> \u2192 Ad\u0131m ad\u0131m b\u00fcy\u00fcten. Kayy\u00fbm<\/strong> \u2192 S\u00fcrekli ayakta tutan. V\u00e2hid<\/strong> \u2192 B\u00fct\u00fcn elmalar\u0131n tek merkezden \u00e7\u0131kmas\u0131. Ehad<\/strong> \u2192 Her bir elman\u0131n ayr\u0131 ayr\u0131 sanat eseri olmas\u0131.<\/p>\n\n\n\n Netice<\/em>:<\/strong> Bir tek elmada 20\u2019ye yak\u0131n isim a\u00e7\u0131k\u00e7a okunuyor. Dikkatli bakarsak 30\u201340\u2019a \u00e7\u0131kar. \u0130\u015fte mesele \u015fu: Koca k\u00e2inatta g\u00f6r\u00fclen isimler, bir elman\u0131n \u00fcst\u00fcnde de parl\u0131yor. Bu, vahdet i\u00e7inde ehadiyet<\/strong> s\u0131rr\u0131d\u0131r.<\/p>\n\n\n\n Elma s\u0131radan bir madde de\u011fil\u2026<\/strong> Elma; toprak, su, hava ve g\u00fcne\u015ften geliyor. Ama toprakta tat yok, suda koku yok, g\u00fcne\u015fte renk yok. Buna ra\u011fmen ortaya \u00f6l\u00e7\u00fcl\u00fc, dengeli, lezzetli bir meyve \u00e7\u0131k\u0131yor. Demek ki k\u00f6r sebepler yapm\u0131yor. Bir bilen, bir \u00f6l\u00e7en, bir tercih eden var.<\/p>\n\n\n\n Bir elma b\u00fct\u00fcn k\u00e2inatla ba\u011flant\u0131l\u0131\u2026<\/strong> Elman\u0131n olu\u015fmas\u0131 i\u00e7in: G\u00fcne\u015f do\u011fru mesafede olacak; d\u00fcnya do\u011fru h\u0131zla d\u00f6necek; mevsimler d\u00fczenli i\u015fleyecek; toprakta hassas mineraller bulunacak. Yani elma, k\u00fc\u00e7\u00fck ama arkas\u0131nda b\u00fct\u00fcn k\u00e2inat var. Bu da g\u00f6steriyor ki i\u015fi yapan g\u00fc\u00e7 par\u00e7al\u0131 de\u011fil; tek merkezden idare ediliyor. Burada V\u00e2hid<\/strong> ismi okunuyor.<\/p>\n\n\n\n Ama her elma ayr\u0131 ayr\u0131 sanatl\u0131\u2026<\/strong> Bah\u00e7ede y\u00fczlerce elma var. Hepsi benzer ama hi\u00e7biri t\u0131pat\u0131p ayn\u0131 de\u011fil. Her biri ayr\u0131 \u00f6l\u00e7\u00fc, ayr\u0131 renk tonu, ayr\u0131 lif yap\u0131s\u0131. Bu da g\u00f6steriyor ki yapan Z\u00e2t, her birini tek tek biliyor ve g\u00f6r\u00fcyor. Burada da Ehad<\/strong> ismi okunuyor.<\/p>\n\n\n\n \u015eimdi kalbe ge\u00e7elim\u2026<\/strong> Bu elma: Bana uygun yarat\u0131lm\u0131\u015f; di\u015fime g\u00f6re yumu\u015fak; mnideme uygun sindirilebilir; kan\u0131ma enerji olacak \u015fekilde programlanm\u0131\u015f. Bu noktada mesele sadece \u201cyaratmak\u201d de\u011fil, bana \u00f6zel ikram<\/strong> meselesi. Burada Rah\u00eem<\/strong> ismi parl\u0131yor.<\/p>\n\n\n\n \u0130\u015fte buras\u0131 d\u00f6n\u00fcm noktas\u0131\u2026<\/strong> E\u011fer elma: Tesad\u00fcf de\u011filse; sebepler yapm\u0131yorsa; her biri ayr\u0131 ayr\u0131 bilerek yarat\u0131l\u0131yorsa; bana \u00f6zel g\u00f6nderilmi\u015f bir nimetse\u2026 O zaman bu nimetin arkas\u0131nda beni bilen, g\u00f6ren, duyan bir Rab var. \u0130\u015fte burada kalp \u015funu der: \u201cYaln\u0131z Sana kulluk ederim. \u00c7\u00fcnk\u00fc beni besleyen Sensin. Yaln\u0131z Senden yard\u0131m isterim. \u00c7\u00fcnk\u00fc her \u015fey Senin elinde.\u201d Yani elma, insan\u0131 tefekk\u00fcrle \u201c\u0130yy\u00e2ke na\u2019budu\u201dya g\u00f6t\u00fcr\u00fcr. <\/strong>Mesele \u015fu: Elma yeme iki t\u00fcrl\u00fc olur: Biri mideye gider biter. Di\u011feri kalbe gider, marifete d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n\n\n\n Taklit iman sahibi elmaya nas\u0131l bakar, tahkik iman sahibi nas\u0131l bakar \u2014 en somut fark\u0131 g\u00f6sterelim. Ayn\u0131 elma. Ayn\u0131 bah\u00e7e. \u0130ki farkl\u0131 bak\u0131\u015f\u2026<\/p>\n\n\n\n Taklid-i \u0130man Sahibi Elmaya Nas\u0131l Bakar?<\/strong> \u201cAllah yaratm\u0131\u015f.\u201d der, ge\u00e7er. Elmay\u0131 yer, \u015f\u00fck\u00fcr eder ama derin d\u00fc\u015f\u00fcnmez. Elma onun i\u00e7in nimettir ama bir delil<\/strong> de\u011fildir. Sars\u0131nt\u0131 gelince (\u015f\u00fcphe, felsef\u00ee itiraz, gen\u00e7lerin sorular\u0131) zorlan\u0131r.<\/p>\n\n\n\n Risk nerede<\/strong>? \u0130man al\u0131\u015fkanl\u0131\u011fa d\u00f6n\u00fc\u015febilir. \u00c7ocuk sorarsa cevap veremez. Modern itirazlara kar\u015f\u0131 savunmas\u0131z kalabilir. Sebepler g\u00fc\u00e7l\u00fc g\u00f6r\u00fcnmeye ba\u015flayabilir. Yani iman vard\u0131r ama k\u00f6k\u00fc derinde de\u011fildir.<\/p>\n\n\n\n Tahkik-i \u0130man Sahibi Elmaya Nas\u0131l Bakar?<\/strong> Elman\u0131n arkas\u0131nda k\u00e2inat\u0131 g\u00f6r\u00fcr. \u00c7ekirdekte kaderi okur. Tad\u0131nda rahmeti g\u00f6r\u00fcr. \u015eeklinde sanat\u0131 okur. K\u00e2inatla ba\u011flant\u0131s\u0131nda vahdeti g\u00f6r\u00fcr. Her bir elmada ayr\u0131 sanat\u0131nda ehadiyeti g\u00f6r\u00fcr. Elma onun i\u00e7in: Nimet + Delil + Marifet kap\u0131s\u0131d\u0131r.<\/p>\n\n\n\n Sars\u0131nt\u0131 gelince ne olur? \u015e\u00fcphe geldi\u011finde paniklemez. \u00c7\u00fcnk\u00fc delili d\u0131\u015far\u0131dan de\u011fil, her g\u00fcn g\u00f6rd\u00fc\u011f\u00fc varl\u0131klardan okur. \u0130man\u0131 ezbere de\u011fil, g\u00f6zle ve ak\u0131lla beslenmi\u015ftir.<\/p>\n\n\n\n En Net Fark\u2026<\/strong> Taklit iman: Elmay\u0131 yer \u2192 \u015f\u00fckreder \u2192 biter. Tahkik iman: Elmay\u0131 yer \u2192 tefekk\u00fcr eder \u2192 marifet artar \u2192 muhabbet artar \u2192 kulluk derinle\u015fir.<\/p>\n\n\n\n En B\u00fcy\u00fck Tehlike\u2026<\/strong> Taklit \u00fczere kalman\u0131n riski \u015fudur: \u0130man bilgiye dayanmazsa, Bilgi gelince sars\u0131labilir. Ama tahkik iman: Soru g\u00f6rd\u00fck\u00e7e g\u00fc\u00e7lenir. \u015e\u00fcphe g\u00f6rd\u00fck\u00e7e derinle\u015fir. K\u00e2inata bakt\u0131k\u00e7a geni\u015fler.<\/p>\n\n\n\n Neticeyi m\u00fch\u00fcrleyelim: Elma de\u011fi\u015fmedi. Bakan de\u011fi\u015fti. Fark, e\u015fyan\u0131n kendisinde de\u011fil; nazardad\u0131r. \u0130\u015fte \u201cvahdet aynas\u0131\u201d meselesi tam burada d\u00fc\u011f\u00fcmleniyor. Allah\u2019\u0131 bilmek ba\u015fka, Allah\u2019\u0131 g\u00f6r\u00fcr gibi okumak ba\u015fka..<\/p>\n","protected":false},"excerpt":{"rendered":" Varl\u0131k \u00e2lemi Esma tecellisidir. E\u011fer bir varl\u0131\u011fa mesela elmaya elma olarak bakarsak sadece elma g\u00f6r\u00fcr\u00fcz. Ama esma penceresinden dikkatli bir nazarla bakarsak sadece bir elmada…<\/p>\n","protected":false},"author":1,"featured_media":666,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-663","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/663","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=663"}],"version-history":[{"count":2,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/663\/revisions"}],"predecessor-version":[{"id":917,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/663\/revisions\/917"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/666"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=663"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=663"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=663"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u015eimdi biraz daha derine inelim: Bir elmay\u0131 yerken insan\u0131n \u201c\u0130yy\u00e2ke na\u2019budu\u201d demesine g\u00f6t\u00fcren ak\u0131l y\u00fcr\u00fctmeyi ad\u0131m ad\u0131m kural\u0131m.<\/h3>\n\n\n\n