\u00d6mr\u00fcm\u00fcz\u00fcn seyri esnas\u0131nda hayat yolumuzda hastal\u0131k ve \u00f6l\u00fcm gibi nice me\u015fakkatler dizilidir.<\/p>\n\n\n\n
Hastal\u0131k yerini sa\u011fl\u0131\u011fa, \u00f6l\u00fcm ise yerini cennete devreder.<\/p>\n\n\n\n
Yani bu s\u0131k\u0131nt\u0131lar\u0131n bitiminde, neticesinde saadet vard\u0131r, ferahlama vard\u0131r.<\/p>\n\n\n\n
Felaket ne kadar b\u00fcy\u00fckse, ondan kurtulman\u0131n verdi\u011fi sevin\u00e7 de en az o derece b\u00fcy\u00fckt\u00fcr.<\/p>\n\n\n\n
En b\u00fcy\u00fck saadetler b\u00fcy\u00fck ve ac\u0131 fel\u00e2ketlerin neticesidir.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc elemin ba\u015ftan sav\u0131lmas\u0131, \u015fu d\u00fcnyada lezzetin sebeplerinden birisidir.<\/p>\n\n\n\n
Elem biterse, ortadan kald\u0131r\u0131l\u0131rsa yerini lezzet al\u0131r.<\/p>\n\n\n\n
Yusuf peygamber (asm.), nas\u0131l M\u0131s\u0131r azizi yani Maliye Naz\u0131r\u0131 oldu ?<\/p>\n\n\n\n
Karde\u015fleri taraf\u0131ndan kuyuya at\u0131ld\u0131. K\u00f6le olarak sat\u0131ld\u0131. Zeliha\u2019n\u0131n iftiras\u0131na u\u011frad\u0131. Zindanda kald\u0131. Ve H\u00fck\u00fcmdara m\u00fcste\u015far olmas\u0131n\u0131n yolu hapis olmas\u0131 sebebiyle a\u00e7\u0131ld\u0131.<\/p>\n\n\n\n
D\u00fcnyada tatt\u0131\u011f\u0131m\u0131z b\u00fct\u00fcn nimetlere, zevklere, lezzetlere, saadetlere nas\u0131l kavu\u015fuyoruz ?<\/p>\n\n\n\n
\u00d6nce anne karn\u0131nda bebe\u011fin bulundu\u011fu yerden, bir t\u00fcnelden d\u00fcnyaya geliyor insan.<\/p>\n\n\n\n
O t\u00fcnelde \u00e7ekti\u011fi s\u0131k\u0131c\u0131, ezici zahmet sonucunda d\u00fcnya saadetlerine n\u00e2il oluyor.<\/p>\n\n\n\n
Ald\u0131\u011f\u0131m\u0131z lezzetin hakik\u00ee lezzet olmas\u0131 ise, ancak devam etmesiyle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n
\u00c7\u00fcnk\u00fc insan h\u00fcz\u00fcn ve kederi bitince ferahl\u0131yor, kurtuldum diye lezzet al\u0131yor.<\/p>\n\n\n\n
Lezzetin bitimi ise elem verir. Hatta lezzetin biti\u015fini hayal ve tasavvur etmemiz bile kalbi daralt\u0131r, elem verir.<\/p>\n\n\n\n
Lezzet ve nimet, devam etmek \u015fart\u0131yla lezzet ve nimet say\u0131labilir.<\/p>\n\n\n\n
Ak\u0131l, insan\u0131n ba\u015f\u0131na mazinin h\u00fcz\u00fcnlerini ve gelece\u011fin endi\u015fe, kayg\u0131 ve korkular\u0131n\u0131 nakleder.<\/p>\n\n\n\n
Bu y\u00fczden tad\u0131m\u0131z ka\u00e7ar, d\u00fcnya zevklerini tatma noktas\u0131nda hayvanlar kadar olamay\u0131z. Onlar bizden fazla lezzet al\u0131rlar.<\/p>\n\n\n\n
\u0130nsano\u011flunun bu \u00f6zelliklerinden k\u0131yasla, devletimizin kar\u015f\u0131 kar\u015f\u0131ya bulundu\u011fu tehlikeler ve muhtemel sonu\u00e7lar\u0131na \u015f\u00f6yle de bak\u0131labilir.<\/p>\n\n\n\n
Bu memleket anar\u015fi, ter\u00f6r ve daha nice belalar musallat edilerek uzun y\u0131llard\u0131r h\u0131rpalan\u0131yor, sinesinde yara \u00fcst\u00fcne yara a\u00e7\u0131l\u0131yordu.<\/p>\n\n\n\n
Son g\u00fcnlerde ise uluslararas\u0131 g\u00fc\u00e7ler birle\u015fik bask\u0131 ve sald\u0131r\u0131lar icra etmeye ba\u015flad\u0131lar. S\u0131n\u0131rlar\u0131m\u0131za ordular y\u0131\u011f\u0131nak yap\u0131yor.<\/p>\n\n\n\n
\u0130\u00e7eride ise milli mukavemeti k\u00f6reltecek her t\u00fcrl\u00fc fitne faaliyetine son derece h\u0131z verilmi\u015f.<\/p>\n\n\n\n
Demek ki do\u011fum vakti geldi.<\/p>\n\n\n\n
Demek ki zindandan tahliye zaman\u0131 geldi.<\/p>\n\n\n\n
Demek ki d\u00fcnyan\u0131n azizi olma g\u00fcn\u00fc geldi \u00e7att\u0131.<\/p>\n\n\n\n
S\u00f6yleyen ne g\u00fczel s\u00f6ylemi\u015f:<\/p>\n\n\n\n
\u201cBir g\u00fcn olur elbette do\u011far \u015fems-i hakikat ;<\/p>\n\n\n\n
Hi\u00e7 b\u00f6yle m\u00fcebbet mi kal\u0131r zulmet-i alem.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00d6mr\u00fcm\u00fcz\u00fcn seyri esnas\u0131nda hayat yolumuzda hastal\u0131k ve \u00f6l\u00fcm gibi nice me\u015fakkatler dizilidir. Hastal\u0131k yerini sa\u011fl\u0131\u011fa, \u00f6l\u00fcm ise yerini cennete devreder. Yani bu s\u0131k\u0131nt\u0131lar\u0131n bitiminde, neticesinde…<\/p>\n","protected":false},"author":1,"featured_media":85,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-84","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/84","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=84"}],"version-history":[{"count":1,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/84\/revisions"}],"predecessor-version":[{"id":86,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/84\/revisions\/86"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/85"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=84"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=84"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=84"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}