Kur\u2019an ve Hadisin, manas\u0131 a\u00e7\u0131k ve net olup, ba\u015fka mana ihtimali olmayan k\u0131sm\u0131na kimse ili\u015femez, de\u011fi\u015ftirilemez.<\/p>\n\n\n\n
Kur\u2019an, Allah\u2019\u0131n varl\u0131\u011f\u0131, birli\u011fi ve h\u00e2kimiyeti (tevhid), peygamberlik hakikati (n\u00fcb\u00fcvvet), \u00f6ld\u00fckten sonra dirilme (ha\u015fir), adalet ve ibadet konular\u0131n\u0131 esas alm\u0131\u015f ve ayetlerin tamam\u0131na yak\u0131n\u0131 bu konular \u00fczerine vahyedilmi\u015ftir.<\/p>\n\n\n\n
Kur\u2019an ve Hadisten kaynaklanan \u015feriat da, y\u00fczde doksan dokuz ahl\u00e2k, ibadet, \u00e2hiret ve fazilete dairdir. Y\u00fczde bir nisbetinde ise siyasete d\u00f6n\u00fckt\u00fcr.<\/p>\n\n\n\n
\u0130nsanl\u0131k, hayat\u0131n ak\u0131\u015f\u0131 i\u00e7erisinde, Bakara suresi 257. ayette ge\u00e7en iki hal \u00fczere bir seyir takip etmi\u015ftir.<\/p>\n\n\n\n
Negatif ve pozitif o iki farkl\u0131 sonu\u00e7 mealen \u015f\u00f6yledir:<\/p>\n\n\n\n
\u201cAllah, \u00eem\u00e2n edenlerin dostudur, onlar\u0131 k\u00fcf\u00fcr karanl\u0131klar\u0131ndan n\u00fbra \u00e7\u0131kar\u0131r. \u0130nk\u00e2r edenlere gelince, onlar\u0131n dostlar\u0131 ise Allah\u2019\u0131n yerine tuttuklar\u0131 \u015feylerdir, onlar\u0131 n\u00fbrdan zulmete \u00e7\u0131kar\u0131rlar\u2026\u201d<\/p>\n\n\n\n
M\u00fcsl\u00fcmanlar\u0131n hayat\u0131 da bir anlamda pozitif ve negatif devreler \u015feklinde testere di\u015fi gibi ini\u015fli \u00e7\u0131k\u0131\u015fl\u0131 bir \u00e7izgi takip etmi\u015f,<\/p>\n\n\n\n
Kur\u2019an ve Hadise sadakatin oldu\u011fu devirlerde zulmetten nura do\u011fru evrilip y\u00fckselmi\u015fler; Kur\u2019an ve Hadisten uzakla\u015ft\u0131klar\u0131 nisbette de karanl\u0131klarla ba\u015f ba\u015fa kalm\u0131\u015flard\u0131r.<\/p>\n\n\n\n
\u00dcmmet her zaman diliminde bu iki ana temele \u00e7a\u011f\u0131ran ve i\u00e7inde bulunulan zaman diliminin \u015fartlar\u0131na g\u00f6re birikmi\u015f sorular ve \u015f\u00fcphelere doyurucu cevaplar veren \u00f6nderlerden de mahrum kalmam\u0131\u015ft\u0131r.<\/p>\n\n\n\n
\u0130mam-\u0131 Azam Ebu Hanife, \u0130mam Gazali, \u0130mam Rabbani, Mevlana Halid-i Ba\u011fdadi, Mevlana Celaleddin-i Rumi gibi bu \u00f6nderler, merhum Akif\u2019in ifade etti\u011fi \u201cdo\u011frudan do\u011fruya Kur\u2019an\u2019dan al\u0131p ilham\u0131, asr\u0131n idrakine s\u00f6yletmeliyiz \u0130sl\u00e2m\u2019\u0131\u201d temennisini aynen tatbik etmi\u015fler, itikad veya ameli anlay\u0131\u015f\u0131n \u00fczerinde olu\u015fturulan tozlar\u0131 silkeleyip dinin h\u00fckm\u00fcn\u00fc tekrar ortaya \u00e7\u0131kart\u0131p \u00fcmmeti aya\u011fa kald\u0131r\u0131p \u015fahland\u0131rm\u0131\u015flard\u0131r.<\/p>\n\n\n\n
Bozulan milli vicdan\u0131 onar\u0131p fikir ve iman sahas\u0131nda \u0131slahat vazifesi g\u00f6rm\u00fc\u015flerdir. <\/p>\n\n\n\n
Bunlar kendilerinden ve yeni bir ahk\u00e2m getirmezler, dinin esaslar\u0131na harfiyen uyarak, dine kar\u0131\u015ft\u0131r\u0131lmak istenilen d\u0131\u015far\u0131dan ta\u015f\u0131nma unsurlar\u0131 temizler, temelleri ortaya \u00e7\u0131kart\u0131rlar.<\/p>\n\n\n\n
Esaslar\u0131 bozmadan, asli ruhu rencide etmeden yeni izah tarzlar\u0131yla ya\u015fad\u0131klar\u0131 zaman\u0131n \u015fartlar\u0131na ve dinin temel dokusuna uygun yeni okumalar yaparlar.<\/p>\n\n\n\n
\u00dcmmet devir daim \u015feklinde bu kopma ve d\u00f6n\u00fc\u015fleri ya\u015fayarak bug\u00fcnlere gelmi\u015ftir.<\/p>\n\n\n\n
Kabz ve bast denilen daralma ve a\u00e7\u0131lma hali tabiatta ya\u015fand\u0131\u011f\u0131 gibi, insanlar\u0131n ve topluluklar\u0131n hayat\u0131nda da s\u00f6z konusudur.<\/p>\n\n\n\n
Bug\u00fcn \u0130slam d\u00fcnyas\u0131 \u00f6zellikle \u00fcmmetin merkezi konumundaki Anadolu dikkatle g\u00f6zlemlendi\u011finde kabz halinden, kendisine \u00f6r\u00fclen \u00e7emberleri patlata patlata bir geni\u015flemeye do\u011fru h\u0131zla akan bir seyir takip etti\u011fi anla\u015f\u0131lmaktad\u0131r.<\/p>\n\n\n\n
Bu \u00fcmmet Kuran\u2019\u0131, Hadisi, zaman\u0131 ve f\u0131trat\u0131 do\u011fru okumay\u0131 ba\u015fard\u0131\u011f\u0131nda ne mu\u2019cizeler ya\u015fand\u0131\u011f\u0131n\u0131 tarih kitaplar\u0131nda bereketli olarak buluyoruz.<\/p>\n\n\n\n
G\u00f6ze hitab eden \u015fekli ile M\u00fcsl\u00fcmanlar\u0131n birlikteli\u011fini sa\u011flamak, \u00fcmmete ait b\u00fcy\u00fck bir orduyu tesis etmek, d\u00fcnyan\u0131n b\u00fcy\u00fck zorbalar\u0131na m\u00fcdahale ederek mazlumlara arka \u00e7\u0131kmak gibi belirtilerinden o vaktin ba\u015flad\u0131\u011f\u0131n\u0131 anlayaca\u011f\u0131z.<\/p>\n\n\n\n
Tarih\u00e7e-i Hayat adl\u0131 eserde denildi\u011fi gibi: \u201cGecelerimiz \u00e7ok karard\u0131 ve \u00e7ok kararan gecelerin sabahlar\u0131 pek yak\u0131n olur.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
Kur\u2019an ve Hadisin, manas\u0131 a\u00e7\u0131k ve net olup, ba\u015fka mana ihtimali olmayan k\u0131sm\u0131na kimse ili\u015femez, de\u011fi\u015ftirilemez. Kur\u2019an, Allah\u2019\u0131n varl\u0131\u011f\u0131, birli\u011fi ve h\u00e2kimiyeti (tevhid), peygamberlik hakikati…<\/p>\n","protected":false},"author":1,"featured_media":88,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-87","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/87","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=87"}],"version-history":[{"count":1,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/87\/revisions"}],"predecessor-version":[{"id":89,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/87\/revisions\/89"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/88"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=87"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=87"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=87"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}