{"id":873,"date":"2026-03-25T20:57:38","date_gmt":"2026-03-25T20:57:38","guid":{"rendered":"https:\/\/kenankilicaslan.web.tr\/?p=873"},"modified":"2026-03-25T20:57:41","modified_gmt":"2026-03-25T20:57:41","slug":"cope-atilan-sadece-ekmek-degil-peki-ne","status":"publish","type":"post","link":"https:\/\/kenankilicaslan.web.tr\/?p=873","title":{"rendered":"\u201c\u00c7\u00f6pe At\u0131lan Sadece Ekmek De\u011fil\u201d Peki ne?"},"content":{"rendered":"\n

Nimetin Sessiz Hayk\u0131r\u0131\u015f\u0131<\/em><\/strong><\/p>\n\n\n\n

Bu yaz\u0131n\u0131n maksad\u0131, g\u00fcn\u00fcm\u00fczde yayg\u0131nla\u015fan nimet be\u011fenmeme salg\u0131n\u0131na kar\u015f\u0131 m\u00fccadele etmek i\u00e7in, bir fark\u0131ndal\u0131k meydana getirmek. Bu i\u015f \u201cekmek nimettir\u201d demekle olmuyor. Biz de o nimetin arkas\u0131ndaki k\u00e2inat \u00e7ap\u0131ndaki eme\u011fi g\u00f6stermekle <\/strong>insan\u0131m\u0131z\u0131 \u015f\u00fck\u00fcrs\u00fczl\u00fck anlam\u0131ndaki bu k\u0131ymet bilmemeyi terke davet etmi\u015f olaca\u011f\u0131z. Umulur ki yar\u0131n mah\u015ferde <\/strong>\u201cher bir lokma ekme\u011fin mahkemesi\u201d g\u00f6r\u00fcl\u00fcrken sevdiklerimizle birlikte mahcup olanlardan olmay\u0131z.<\/p>\n\n\n\n

Bu \u00e7al\u0131\u015fmada \u201cbir lokmada kaybedilen k\u00e2inat\u201d ta k\u0131sa bir tur yaparak \u201cisraf: g\u00f6rmeyen g\u00f6z\u00fcn su\u00e7u\u201dnun b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc anlamaya \u00e7al\u0131\u015faca\u011f\u0131z. \u015eimdi izleyelim bir lokma ekme\u011fin arkas\u0131ndaki o muazzam hizmet ordusunu\u2026<\/p>\n\n\n\n

Sen \u015fimdi sofraya oturuyorsun. \u00d6n\u00fcnde bir par\u00e7a ekmek\u2026 S\u0131radan m\u0131? \u00d6yle mi ger\u00e7ekten? Dur hele. O ekmek, asl\u0131nda k\u00fc\u00e7\u00fcc\u00fck bir k\u00e2inat \u00f6zetidir.<\/strong><\/p>\n\n\n\n

G\u00fcne\u015f: Uzak Bir F\u0131r\u0131nc\u0131\u2026<\/strong> <\/strong>O bu\u011fday tanesi, tarlada ba\u015f\u0131n\u0131 kald\u0131rmadan \u00f6nce milyonlarca kilometre \u00f6teden gelen bir misafiri bekler: G\u00fcne\u015f.<\/strong><\/p>\n\n\n\n

G\u00fcne\u015f olmasa ne olur? Toprak donar. Tohum \u00e7\u00fcr\u00fcr. Hayat durur. Ama o g\u00fcne\u015f, her g\u00fcn tam ayar\u0131nda<\/strong> gelir: Ne yakar, ne s\u00f6nd\u00fcr\u00fcr. Ne erken gelir ne ge\u00e7 kal\u0131r. Sanki senin sabah kahvalt\u0131n i\u00e7in ayarlanm\u0131\u015f gibi\u2026<\/p>\n\n\n\n

Bulutlar ve Ya\u011fmur: G\u00f6ky\u00fcz\u00fcnden Gelen \u0130kram\u2026<\/strong> <\/strong>Sonra g\u00f6ky\u00fcz\u00fc devreye girer. Bulutlar\u2026 R\u00fczg\u00e2r\u2026 Ya\u011fmur\u2026 Bir damla su d\u00fc\u015f\u00fcn: Ne eksik, ne fazla. Topra\u011fa tam karar\u0131nda iner. O ya\u011fmur, ne senin fabrikan\u0131n \u00fcr\u00fcn\u00fc, ne de insan\u0131n icad\u0131. <\/strong>Ama senin ekme\u011fin i\u00e7in \u00e7al\u0131\u015f\u0131r.<\/p>\n\n\n\n

Toprak: Sessiz Bir Laboratuar\u2026<\/strong> <\/strong>Topra\u011fa bak\u0131nca \u00e7amur g\u00f6r\u00fcrs\u00fcn. Ama o, asl\u0131nda bir kimya fabrikas\u0131d\u0131r. <\/strong>\u0130\u00e7inde: Azot, Fosfor, Potasyum, Daha nice element\u2026 Hi\u00e7biri yerini \u015fa\u015f\u0131rmaz. Hi\u00e7biri \u201cben bug\u00fcn \u00e7al\u0131\u015fm\u0131yorum\u201d demez. Toprak, o bu\u011fday\u0131 \u00f6yle bir i\u015fler ki, kupkuru maddeden hayat \u00e7\u0131kar\u0131r.<\/strong><\/p>\n\n\n\n

Kevn\u00ee Kanunlar<\/strong>*<\/strong><\/a>: G\u00f6r\u00fcnmeyen Disiplin\u2026<\/strong> <\/strong>Bu i\u015f rastgele mi oluyor? Yok. Fotosentez kanunu, Su d\u00f6ng\u00fcs\u00fc, Mevsim d\u00fczeni, Yer\u00e7ekimi, Atmosfer dengesi\u2026 Bunlar\u0131n biri bozulsa, ekmek yok. Yani senin sofrandaki ekmek i\u00e7in k\u00e2inat ba\u015ftan sona bir nizama giriyor.<\/strong><\/p>\n\n\n\n

\u0130nsan Zinciri: Say\u0131s\u0131z Elin<\/strong> Eme\u011fi\u2026 \u0130\u015f burada da bitmiyor. O bu\u011fday: \u00c7ift\u00e7inin al\u0131n terinden ge\u00e7er. Bi\u00e7erd\u00f6verle hasat edilir. Kamyonlara y\u00fcklenir. De\u011firmende \u00f6\u011f\u00fct\u00fcl\u00fcr. F\u0131r\u0131nda yo\u011frulur. Market raf\u0131na dizilir. Senin eline gelir. Ka\u00e7 insan \u00e7al\u0131\u015ft\u0131 biliyor musun? Sayamazs\u0131n. Hi\u00e7biri seni tan\u0131maz. Ama hepsi sana hizmet eder.<\/p>\n\n\n\n

Netice: Bir Lokma, Binlerce<\/strong> Hizmet\u2026 \u015eimdi sorsalar bize: O ekme\u011fi kopar\u0131p a\u011fz\u0131m\u0131za atarken \u201cbu basit bir \u015fey\u201d <\/strong>diyebilir miyiz?<\/strong> <\/strong>Nimete b\u00f6yle bakan ya g\u00f6rm\u00fcyordur ya da g\u00f6rmezden geliyordur.<\/p>\n\n\n\n

Hakikat\u2026<\/strong> Bu tablo bize \u015funu ba\u011f\u0131rarak s\u00f6yler: \u201cBir tek nimeti hakiki manada vermek i\u00e7in, b\u00fct\u00fcn k\u00e2inat\u0131n i\u015ftiraki gerekir.\u201d Yani bu i\u015f: Tesad\u00fcf\u00fcn i\u015fi de\u011fil. K\u00f6r tabiat\u0131n i\u015fi de\u011fil. Sahipsiz hi\u00e7 de\u011fil. Bu, her \u015feyi g\u00f6ren, bilen, idare eden bir Kudretin ikram\u0131d\u0131r. <\/strong>Ve o Kudret sana diyor ki: \u201cBen sana bu kadar zahmetli bir nimeti g\u00f6nderiyorum\u2026 Sen ne diyorsun?\u201d<\/p>\n\n\n\n

As\u0131l Mesele: K\u0131ymet Bilmek\u2026<\/strong> <\/strong>Ekmek iki t\u00fcrl\u00fc yenir: Gafletle.<\/strong> Al\u0131rs\u0131n, yersin, ge\u00e7ersin. \u015euurla.<\/strong> G\u00f6r\u00fcrs\u00fcn, anlars\u0131n, \u015f\u00fckredersin. Aradaki fark ne biliyor musun? Biri sadece karn\u0131n\u0131 doyurur<\/strong>, di\u011feri insanl\u0131\u011f\u0131n\u0131 b\u00fcy\u00fct\u00fcr.<\/strong><\/p>\n\n\n\n

H\u00fck\u00fcm\u2026<\/strong> Mesele net: Nimeti k\u00fc\u00e7\u00fcmseyen, asl\u0131nda k\u00e2inat\u0131 k\u00fc\u00e7\u00fcms\u00fcyor. K\u00e2inat\u0131 k\u00fc\u00e7\u00fcmseyen ise, o nimetin Sahibine kar\u015f\u0131 k\u00f6rle\u015fiyor.<\/strong><\/p>\n\n\n\n

Ama bir lokma ekmekte g\u00fcne\u015fi, ya\u011fmuru, topra\u011f\u0131, insanlar\u0131 ve ilahi nizam\u0131 g\u00f6ren ki\u015fi\u2026 Art\u0131k ekme\u011fi sadece yemez. \u015e\u00fckreder. H\u00fcrmet eder. \u0130sraf edemez. <\/strong>\u0130\u015fte hakiki k\u0131ymet bilmek budur.<\/p>\n\n\n\n

Bir Lokmadan Bir K\u00e2inata, Bir Lokmadan \u00c7\u00f6pe ve \u0130nsan\u0131n<\/strong> \u0130mtihan\u0131\u2026 Az \u00f6nce g\u00f6rd\u00fck, sen de art\u0131k biliyorsun: O bir par\u00e7a ekmek i\u00e7in g\u00fcne\u015f seferber oldu\u2026 Bulutlar ta\u015f\u0131nd\u0131\u2026 Ya\u011fmur indirildi\u2026 Toprak i\u015fledi\u2026 Kanunlar \u00e7al\u0131\u015ft\u0131\u2026 \u0130nsanlar ter d\u00f6kt\u00fc\u2026 \u00d6yle s\u0131radan de\u011fil. \u00d6yle ucuz de\u011fil. \u00d6yle sahipsiz hi\u00e7 de\u011fil. Her lokma, asl\u0131nda sana uzat\u0131lm\u0131\u015f bir davettir: Adeta \u201cBeni g\u00f6r\u2026 Arkam\u0131 oku\u2026 Sahibimi tan\u0131\u2026\u201d diyen k\u00e2inat \u00e7ap\u0131nda pahal\u0131<\/strong> bir nimettir. Ama insan ne yap\u0131yor? G\u00f6rmeden yiyor. D\u00fc\u015f\u00fcnmeden t\u00fcketiyor. Sofrada yar\u0131m kal\u0131yor. Bir k\u00f6\u015feye at\u0131l\u0131yor. Ve en ac\u0131s\u0131\u2026 Artan\u0131 \u00e7\u00f6p kutusuna gidiyor.<\/strong><\/p>\n\n\n\n

As\u0131l Facia Burada Ba\u015fl\u0131yor.<\/strong> Mesele ekme\u011fin \u00e7\u00f6pe gitmesi de\u011fil\u2026 Mesele \u015fu: O \u00e7\u00f6pe at\u0131lan \u015fey sadece ekmek de\u011fil. G\u00fcne\u015fin eme\u011fi at\u0131l\u0131yor. Ya\u011fmurun rahmeti at\u0131l\u0131yor. Topra\u011f\u0131n bereketi at\u0131l\u0131yor. \u0130nsanlar\u0131n al\u0131n teri at\u0131l\u0131yor. Ve en ac\u0131s\u0131\u2026 O nimetin arkas\u0131ndaki ikram sahibi unutularak at\u0131l\u0131yor.<\/strong><\/p>\n\n\n\n

Halbuki biraz durup d\u00fc\u015f\u00fcnseydi\u2026 Bir lokman\u0131n arkas\u0131ndaki o muazzam seferberli\u011fi g\u00f6rseydi\u2026 O nimetin sofraya geli\u015finde d\u00f6nen koca k\u00e2inat \u00e7ark\u0131n\u0131 fark etseydi\u2026 Elindeki ekme\u011fi yere d\u00fc\u015f\u00fcrmeye bile eli varmazd\u0131. \u00c7\u00fcnk\u00fc o zaman anlard\u0131 ki: Bu sadece bir ekmek de\u011fil\u2026 Bu, k\u00e2inat\u0131n sana g\u00f6nderdi\u011fi bir ikram mektubu. <\/strong>Ve o mektubu okumadan y\u0131rt\u0131p atmak, sadece israf de\u011fil bir nevi h\u00fcrmetsizliktir.<\/p>\n\n\n\n

E\u011fer insan ger\u00e7ekten idrak etseydi o nimetin ne kadar pahal\u0131ya mal oldu\u011funu\u2026 Ger\u00e7ekten kalbiyle tartabilseydi bu nimetin a\u011f\u0131rl\u0131\u011f\u0131n\u0131\u2026 \u015eu kap\u0131lar\u0131m\u0131z\u0131n \u00f6n\u00fcndeki \u00e7\u00f6p kutular\u0131, aylarca bombo\u015f kal\u0131rd\u0131.<\/strong><\/p>\n\n\n\n

\u015eu manay\u0131 iyi tut: \u201cNimetin k\u0131ymetini bilmemek, nimete kar\u015f\u0131 bir nevi h\u00fcrmetsizliktir; h\u00fcrmetsizlik ise nimetin kesilmesine sebeptir.\u201d Yani bu i\u015f sadece \u201cisraf g\u00fcnaht\u0131r\u201d meselesi de\u011fil\u2026 Bu, ayn\u0131 zamanda nimetin devam\u0131 veya kesilmesi meselesidir.<\/strong><\/p>\n\n\n\n

\n\n\n\n

*<\/a> kevni kanunlar<\/strong>, k\u00e2inatta Allah’\u0131n kudretini ve birli\u011fini g\u00f6steren ilahi yasalar ve yarat\u0131l\u0131\u015f kanunlar\u0131d\u0131r; bu kanunlar, tabiat olaylar\u0131n\u0131n ve evrensel d\u00fczenin Allah’\u0131n emirleri \u00e7er\u00e7evesinde i\u015fledi\u011fini belirtir<\/p>\n","protected":false},"excerpt":{"rendered":"

Nimetin Sessiz Hayk\u0131r\u0131\u015f\u0131 Bu yaz\u0131n\u0131n maksad\u0131, g\u00fcn\u00fcm\u00fczde yayg\u0131nla\u015fan nimet be\u011fenmeme salg\u0131n\u0131na kar\u015f\u0131 m\u00fccadele etmek i\u00e7in, bir fark\u0131ndal\u0131k meydana getirmek. Bu i\u015f \u201cekmek nimettir\u201d demekle olmuyor.…<\/p>\n","protected":false},"author":1,"featured_media":874,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-873","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/873","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=873"}],"version-history":[{"count":1,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/873\/revisions"}],"predecessor-version":[{"id":875,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/873\/revisions\/875"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/874"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=873"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=873"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=873"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}