{"id":894,"date":"2026-03-26T15:09:19","date_gmt":"2026-03-26T15:09:19","guid":{"rendered":"https:\/\/kenankilicaslan.web.tr\/?p=894"},"modified":"2026-03-26T15:15:50","modified_gmt":"2026-03-26T15:15:50","slug":"rahmaniyet-ile-vahidiyet-ve-ehadiyet-iliskisi","status":"publish","type":"post","link":"https:\/\/kenankilicaslan.web.tr\/?p=894","title":{"rendered":"Rahmaniyet ile vahidiyet ve ehadiyet ili\u015fkisi"},"content":{"rendered":"\n

\u015eu d\u00fcnyaya g\u00f6z\u00fcm\u00fczle bak\u0131yoruz\u2026 Biri var ki, yery\u00fcz\u00fcn\u00fc bizim i\u00e7in nimetlerle doldurmu\u015f<\/strong>. Adeta bir sofra kurmu\u015f<\/strong>, \u00e7e\u015fit \u00e7e\u015fit yiyeceklerle donatm\u0131\u015f. Toprak bir depo gibi; i\u00e7inde say\u0131s\u0131z nimet saklan\u0131yor: meyveler, sebzeler, r\u0131z\u0131klar\u2026 D\u00fcnya her y\u0131l adeta bir y\u00fck gemisi gibi d\u00f6n\u00fcyor<\/strong>: Baharda yeniden doluyor, bize yiyecek, i\u00e7ecek, elbise getiriyor.<\/p>\n\n\n\n

Ve bizi de bo\u015f b\u0131rakmam\u0131\u015f: A\u00e7l\u0131k vermi\u015f yemek yiyelim diye. Tat alma duygusu vermi\u015f lezzet alal\u0131m diye. G\u00f6z vermi\u015f g\u00fczelli\u011fi g\u00f6relim diye. Ak\u0131l vermi\u015f anlayal\u0131m diye. Kalp vermi\u015f sevelim diye. Yani hem nimetleri vermi\u015f, hem de onlar\u0131 fark edecek cihazlar\u0131<\/strong> i\u00e7imize koymu\u015f. Hatta daha da ileri: \u0130man vererek hem d\u00fcnyadan hem ahiretten faydalanma imk\u00e2n\u0131 vermi\u015f. \u0130slam ile g\u00f6r\u00fcnmeyen \u00e2lemlerden bile nasip ald\u0131rm\u0131\u015f<\/p>\n\n\n\n

Bu k\u00e2inat bir saray gibi\u2026 \u0130\u00e7inde hazineler dolu. \u0130nsan\u0131n eline de bu hazineleri a\u00e7acak anahtarlar verilmi\u015f<\/strong> (duyular, ak\u0131l, kalp vs.).<\/p>\n\n\n\n

Bu kadar geni\u015f bir rahmet (merhamet) var ya\u2026 Bu bize \u015funu g\u00f6sterir: Her \u015feyi ku\u015fatan tek bir g\u00fc\u00e7 var<\/strong> (Vahidiyet). Ama ayn\u0131 g\u00fc\u00e7, tek tek herkesle de ilgileniyor (Ehadiyet).<\/p>\n\n\n\n

G\u00fcne\u015f gibi d\u00fc\u015f\u00fcnelim: G\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131 her yeri kaplar. Bu birli\u011fini<\/strong> g\u00f6sterir. Ama her damlada g\u00fcne\u015f ayr\u0131 ayr\u0131 g\u00f6r\u00fcn\u00fcr. Bu da her yerde \u00f6zel olarak bulunmas\u0131n\u0131<\/strong> g\u00f6sterir. Ayn\u0131 \u015fekilde: Allah\u2019\u0131n rahmeti: Her yeri kaplar (herkese r\u0131z\u0131k gelir), Vahidiyet<\/strong>. Ama her insanla \u00f6zel ilgilenir, Ehadiyet<\/strong>.<\/p>\n\n\n\n

Bir misal daha: Kavun ve \u00e7ekirde\u011fi: Bir kavunun \u00e7ekirde\u011finde, koca kavunun plan\u0131 vard\u0131r. O \u00e7ekirde\u011fi yapan, o kavunu da yapm\u0131\u015ft\u0131r. Aynen \u00f6yle: \u0130nsan k\u00fc\u00e7\u00fcc\u00fck ama i\u00e7inde koca k\u00e2inatla ba\u011flant\u0131 var. O zaman: Bir insan\u0131 yaratan, b\u00fct\u00fcn k\u00e2inat\u0131 yaratan olmak zorundad\u0131r.<\/p>\n\n\n\n

K\u0131sa \u00d6zet<\/strong><\/p>\n\n\n\n

D\u00fcnya ba\u015ftan sona bir rahmet (merhamet) sistemi.<\/strong> Bu sistem bize Allah\u2019\u0131n birli\u011fini<\/strong> g\u00f6sterir. Ama ayn\u0131 zamanda Allah\u2019\u0131n her bir insanla \u00f6zel ilgilendi\u011fini<\/strong> de g\u00f6sterir. Yani: Her \u015feyi yapan tek bir Zat var<\/strong>. Ama o Zat, herkesle ayr\u0131 ayr\u0131 ilgileniyor<\/strong>.<\/p>\n\n\n\n

D\u00fcnya rastgele de\u011fil, bilin\u00e7li bir sofra\u2026 <\/strong>Her \u015fey haz\u0131rlanm\u0131\u015f: Elma haz\u0131r. Su haz\u0131r. Hava haz\u0131r. Tesad\u00fcf de\u011fil, planl\u0131.<\/p>\n\n\n\n

Nimet ve ihtiya\u00e7 birlikte verilmi\u015f\u2026 <\/strong>Yemek var, a\u00e7l\u0131k da var. G\u00fczellik var, g\u00f6z de var. Sevgi var, kalp de var. Bu ikili sistem bilin\u00e7li kurulmu\u015f.<\/p>\n\n\n\n

Rahmet her yeri kapl\u0131yor <\/strong>(Vahidiyet)\u2026<\/em> <\/strong>Herkes r\u0131z\u0131k al\u0131yor. D\u00fcnya d\u00fczenli i\u015fliyor. Tek bir elden \u00e7\u0131k\u0131yor.<\/p>\n\n\n\n

Ama herkesle ayr\u0131 ayr\u0131 ilgileniliyor <\/strong>(Ehadiyet)\u2026<\/em> <\/strong>Senin g\u00f6z\u00fcn sana \u00f6zel. Senin r\u0131zk\u0131n sana \u00f6zel. Senin hayat\u0131n sana \u00f6zel. Toplu sistem ve bireysel ilgi birlikte.<\/p>\n\n\n\n

K\u00fc\u00e7\u00fck \u015feyler b\u00fcy\u00fck \u015feyleri g\u00f6sterir\u2026 <\/strong>Bir \u00e7ekirdek ve koca a\u011fa\u00e7. Bir insan ve koca k\u00e2inat. Par\u00e7ay\u0131 yapan, b\u00fct\u00fcn\u00fc de yapar.<\/p>\n\n\n\n

Apa\u00e7\u0131k misallerle<\/strong><\/p>\n\n\n\n

Sofra\u2026 <\/strong>Bir sofraya oturdun: Yemekler haz\u0131rlanm\u0131\u015f. Tam sana g\u00f6re. \u015eimdi d\u00fc\u015f\u00fcn: Bunu biri mi haz\u0131rlam\u0131\u015f, yoksa kendili\u011finden mi olmu\u015f?<\/p>\n\n\n\n

Telefon\u2026 <\/strong>Telefon k\u00fc\u00e7\u00fck ama: \u0130\u00e7inde d\u00fcnya var. \u0130nternet var. Sistem var. Bunu yapan m\u00fchendis, o sistemin tamam\u0131n\u0131 bilir. Ayn\u0131 mant\u0131k: \u0130nsan k\u00fc\u00e7\u00fck ama k\u00e2inatla ba\u011flant\u0131l\u0131. Yaratan da her \u015feyi bilir.<\/p>\n\n\n\n

Tohum\u2026 <\/strong>Bir tohum: \u0130\u00e7inde koca a\u011fac\u0131n plan\u0131 var. O plan\u0131 koyan, a\u011fac\u0131 da yapar.<\/p>\n\n\n\n

Netice: <\/strong>Bu d\u00fcnya ba\u015ftan sona bir ikram ve merhamet d\u00fczeni. <\/strong>Bu d\u00fczen bize \u015funu ba\u011f\u0131r\u0131yor: Her \u015fey tek bir Allah\u2019\u0131n elinden \u00e7\u0131k\u0131yor<\/strong>. Ama o Allah her bir kuluyla \u00f6zel \u00f6zel ilgileniyor<\/strong><\/p>\n\n\n\n

Yani: \u201cHem b\u00fcy\u00fck sistemin sahibi O hem de senin hayat\u0131n\u0131n birebir ilgileneni O.\u201d<\/p>\n\n\n\n

<\/p>\n\n\n\n

\"\"<\/figure>\n","protected":false},"excerpt":{"rendered":"

\u015eu d\u00fcnyaya g\u00f6z\u00fcm\u00fczle bak\u0131yoruz\u2026 Biri var ki, yery\u00fcz\u00fcn\u00fc bizim i\u00e7in nimetlerle doldurmu\u015f. Adeta bir sofra kurmu\u015f, \u00e7e\u015fit \u00e7e\u015fit yiyeceklerle donatm\u0131\u015f. Toprak bir depo gibi; i\u00e7inde…<\/p>\n","protected":false},"author":1,"featured_media":896,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-894","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/894","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=894"}],"version-history":[{"count":2,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/894\/revisions"}],"predecessor-version":[{"id":899,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/894\/revisions\/899"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/896"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=894"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=894"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=894"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}