{"id":902,"date":"2026-03-26T21:38:43","date_gmt":"2026-03-26T21:38:43","guid":{"rendered":"https:\/\/kenankilicaslan.web.tr\/?p=902"},"modified":"2026-03-26T21:45:18","modified_gmt":"2026-03-26T21:45:18","slug":"iman-ya-kurtulus-ya-icten-cokus","status":"publish","type":"post","link":"https:\/\/kenankilicaslan.web.tr\/?p=902","title":{"rendered":"\u201c\u0130man: Ya Kurtulu\u015f, Ya \u0130\u00e7ten \u00c7\u00f6k\u00fc\u015f\u201d"},"content":{"rendered":"\n

\u0130nsan\u0131n ger\u00e7ek durumu: zay\u0131fl\u0131k ve sahipsizlik korkusu\u2026<\/strong><\/p>\n\n\n\n

\u0130nsan\u0131n varl\u0131kla, hayatla ve \u00f6l\u00fcmle olan b\u00fct\u00fcn ili\u015fkisini ba\u015ftan sona yeniden kuran bir sistemden bahsedece\u011fiz. Bu sistemin merkezinde ise tek bir \u015fey var: \u0130man. Ama bu iman, kuru bir \u201cinan\u0131yorum\u201d demek de\u011fil\u2026 \u0130nsan\u0131n hayat\u0131n\u0131 ba\u015ftan a\u015fa\u011f\u0131 de\u011fi\u015ftiren bir bak\u0131\u015f a\u00e7\u0131s\u0131d\u0131r.<\/p>\n\n\n\n

\u0130nsan, d\u00fcnyada zay\u0131f, fakir ve \u00e7ok ihtiya\u00e7 sahibi bir varl\u0131kt\u0131r. Ba\u015f\u0131na gelen s\u0131k\u0131nt\u0131lar, korkular ve ayr\u0131l\u0131klar onu s\u00fcrekli sarsar. Bu d\u00fcnyaya g\u00f6z\u00fcn\u00fc a\u00e7t\u0131\u011f\u0131 andan itibaren kendisini b\u00fcy\u00fck bir m\u00fccadelenin i\u00e7inde bulur. Her ne kadar g\u00fc\u00e7l\u00fc g\u00f6r\u00fcnse de hakikatte: Hastal\u0131\u011fa yenilir. Ya\u015flan\u0131r. Sevdiklerini kaybeder. \u00d6l\u00fcmden ka\u00e7amaz. Yani: Acizdir. Zay\u0131ft\u0131r\u2026 Her \u015feye g\u00fcc\u00fc yetmez. Fakirdir. Her \u015feye muhta\u00e7t\u0131r. Korkuya a\u00e7\u0131kt\u0131r. \u00dcstelik etraf\u0131, korkularla ve belirsizliklerle doludur. Hastal\u0131k, ayr\u0131l\u0131k, \u00f6l\u00fcm\u2026 Her biri insan\u0131n ruhunu sarsan b\u00fcy\u00fck hakikatlerdir. Bu h\u00e2lde bir insan, e\u011fer k\u00e2inat\u0131 sahipsiz zannederse\u2026 Her olay ona tehdit gibi gelir. Gelecek karanl\u0131k g\u00f6r\u00fcn\u00fcr. Kalbi s\u00fcrekli bir tedirginlik i\u00e7inde ya\u015far. Bir nevi, g\u00f6zle g\u00f6r\u00fclmeyen ama i\u00e7te yanan bir azap ba\u015flar.<\/p>\n\n\n\n

E\u011fer insan bu tabloya yaln\u0131zca madd\u00ee g\u00f6zle bakarsa, hayat\u0131n manzaras\u0131 olduk\u00e7a a\u011f\u0131rla\u015f\u0131r. \u00c7\u00fcnk\u00fc bu durumda insan, kendisini sahipsiz, ba\u015f\u0131bo\u015f ve tesad\u00fcflerin ortas\u0131nda hisseder. Koca k\u00e2inat, onun nazar\u0131nda k\u00f6r ve \u015fuursuz bir mekanizma gibi g\u00f6r\u00fcn\u00fcr. Ba\u015f\u0131na gelen hadiselerin bir anlam\u0131 yoktur. Sevdikleriyle olan ba\u011flar\u0131, \u00f6l\u00fcmle birlikte tamamen kopacak gibidir. Bu bak\u0131\u015f a\u00e7\u0131s\u0131, insan\u0131 daha hayattayken i\u00e7ten i\u00e7e kemiren bir bo\u015flu\u011fa ve karanl\u0131\u011fa s\u00fcr\u00fckler.<\/p>\n\n\n\n

\u0130man: Sahipsizli\u011fi bitiren ger\u00e7ek<\/strong><\/p>\n\n\n\n

Ama e\u011fer iman ederse tablo tamamen de\u011fi\u015fir, ayn\u0131 hayat bamba\u015fka bir mahiyet kazan\u0131r. \u0130nsan \u015funu fark eder: Bu koca k\u00e2inat sahipsiz de\u011fil, ba\u015f\u0131bo\u015f de\u011fil. Her \u015feyi sonsuz bir ilimle bilen, onu idare eden sonsuz kudret sahibi bir Z\u00e2t var. Ve o Z\u00e2t, insan\u0131 da g\u00f6r\u00fcr, bilir ve ba\u015f\u0131bo\u015f b\u0131rakmaz. Kendisi de o iradenin g\u00f6zetimi alt\u0131nda. Bu fark edi\u015f k\u00fc\u00e7\u00fck bir bilgi de\u011fildir. Bu, insan\u0131n i\u00e7 d\u00fcnyas\u0131nda k\u00f6kl\u00fc bir d\u00f6n\u00fc\u015f\u00fcmd\u00fcr. Bu durumda insan\u0131n kalbinde b\u00fcy\u00fck bir rahatlama olur. \u00c7\u00fcnk\u00fc insan art\u0131k kendisini karanl\u0131k bir bo\u015flukta de\u011fil, her an g\u00f6zetilen ve korunan bir sistemin i\u00e7inde hisseder. Art\u0131k: Korkular azal\u0131r. Belirsizlik yerini g\u00fcvene b\u0131rak\u0131r. Hayat \u201crastgele\u201d olmaktan \u00e7\u0131kar.<\/p>\n\n\n\n

Basit misal\u2026 <\/strong>Gece karanl\u0131k bir yerde y\u00fcr\u00fcyen biri ile, yan\u0131nda g\u00fc\u00e7l\u00fc bir koruyucu oldu\u011funu bilen biri ayn\u0131 ki\u015fi de\u011fildir. \u0130man, o koruyucunun varl\u0131\u011f\u0131n\u0131 bilmektir. Karanl\u0131k bir gecede tek ba\u015f\u0131na y\u00fcr\u00fcyen bir insan\u0131 d\u00fc\u015f\u00fcn. En k\u00fc\u00e7\u00fck bir seste \u00fcrker, her sesten korkar. her g\u00f6lgeyi tehlike zanneder. Fakat yan\u0131nda g\u00fc\u00e7l\u00fc bir koruyucunun bulundu\u011funu bilse, ayn\u0131 yolda korkusuzca y\u00fcr\u00fcr. \u0130\u015fte iman, o \u201ckoruyucu ile beraber olma hissi\u201ddir. Hayat\u0131n karanl\u0131k g\u00f6r\u00fcnen y\u00f6nleri ayd\u0131nlan\u0131r; korkular yerini g\u00fcvene b\u0131rak\u0131r. \u0130nsan yaln\u0131z de\u011fil. Sahipsiz de\u011fil. Tesad\u00fcf\u00fcn oyunca\u011f\u0131 de\u011fil. Her \u015fey bir ilim ve kudretle y\u00f6netiliyor. <\/strong>Bu da insana: G\u00fcven, teslimiyet, i\u00e7 huzuru verir.<\/p>\n\n\n\n

\u0130nsan sadece d\u00fcnyada ya\u015fam\u0131yor, iman yaln\u0131zca bu d\u00fcnya ile s\u0131n\u0131rl\u0131 bir teselli de\u011fildir. As\u0131l hayat ahiret hayat\u0131d\u0131r.<\/strong><\/p>\n\n\n\n

\u00d6l\u00fcm meselesi: Her \u015feyin k\u0131r\u0131lma noktas\u0131<\/strong><\/p>\n\n\n\n

K\u00e2inat\u0131n anlam\u0131: bo\u015fluk mu, mesaj m\u0131?<\/strong> \u0130nsan hayat\u0131n\u0131n en b\u00fcy\u00fck meselesi \u00f6l\u00fcmd\u00fcr. As\u0131l b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcm, \u00f6l\u00fcm meselesinde ortaya \u00e7\u0131kar. E\u011fer iman yoksa\u2026 \u00d6l\u00fcm, yokluk. Sevdiklerin, sonsuz ayr\u0131l\u0131k, sonsuz kay\u0131p. Hayat, anlams\u0131z bir k\u0131sa r\u00fcya. Bu bak\u0131\u015f a\u00e7\u0131s\u0131 insan\u0131 i\u00e7ten i\u00e7e par\u00e7alar. \u00c7\u00fcnk\u00fc sevdi\u011fin her \u015feyin elinden al\u0131naca\u011f\u0131n\u0131 bilerek ya\u015fars\u0131n.<\/p>\n\n\n\n

Ama iman varsa \u00f6l\u00fcm\u00fcn manas\u0131 de\u011fi\u015fir:\u2026 \u00d6l\u00fcm ayr\u0131l\u0131k de\u011fil, terhis (yer de\u011fi\u015ftirme).. Kabir, yokluk de\u011fil, ge\u00e7i\u015f olur, ba\u015fka bir \u00e2leme kap\u0131. Son de\u011fil, ba\u015flang\u0131\u00e7 olur. Sevdikler, ebed\u00ee bulu\u015fma ihtimali. Art\u0131k insan \u015f\u00f6yle bakar: \u201cBen yok olmuyorum, ba\u015fka bir hayata gidiyorum.\u201d<\/p>\n\n\n\n

\u0130mans\u0131z bir bak\u0131\u015f a\u00e7\u0131s\u0131nda \u00f6l\u00fcm, her \u015feyin sonu demektir. \u0130nsan, hem kendisi i\u00e7in hem de sevdikleri i\u00e7in ebed\u00ee bir yokluk d\u00fc\u015f\u00fcncesiyle y\u00fcz y\u00fcze gelir. Bu ise, hayat\u0131n en tatl\u0131 anlar\u0131n\u0131 bile ac\u0131la\u015ft\u0131ran bir g\u00f6lge gibi insan\u0131n pe\u015fini b\u0131rakmaz. \u00c7\u00fcnk\u00fc ne kadar mutlu olursa olsun, eninde sonunda her \u015feyin yok olaca\u011f\u0131 d\u00fc\u015f\u00fcncesi, o mutlulu\u011fun tad\u0131n\u0131 ka\u00e7\u0131r\u0131r. \u0130man yoksa k\u00e2inat: So\u011fuk, sessiz, anlams\u0131z bir y\u0131\u011f\u0131n gibi g\u00f6r\u00fcn\u00fcr. A\u011fa\u00e7 sadece a\u011fa\u00e7t\u0131r. Y\u0131ld\u0131z sadece gaz k\u00fctlesidir. Hayat ise tesad\u00fcflerin \u00fcr\u00fcn\u00fcd\u00fcr. Ama iman varsa: Her \u015fey anlam kazan\u0131r. A\u011fa\u00e7, sanat olur. Hayat, hikmetli bir plan olur. K\u00e2inat, okunacak bir kitap olur.<\/p>\n\n\n\n

Bir asker d\u00fc\u015f\u00fcn: Terhis olunca \u201cmahvoldum\u201d demez. \u201cG\u00f6rev bitti, \u015fimdi as\u0131l hayata gidiyorum\u201d der. \u0130manl\u0131 insan i\u00e7in \u00f6l\u00fcm aynen b\u00f6yledir. \u00d6l\u00fcm korkusu yerini \u00fcmit ve haz\u0131rl\u0131\u011fa<\/strong> b\u0131rak\u0131r. Ayr\u0131l\u0131k ac\u0131s\u0131 yerini kavu\u015fma \u00fcmidine<\/strong> b\u0131rak\u0131r. Hayat anlams\u0131zl\u0131ktan kurtulur. Kabir, karanl\u0131k bir kuyu olmaktan \u00e7\u0131kar; ba\u015fka bir \u00e2leme a\u00e7\u0131lan bir kap\u0131 haline gelir. Bu da insan\u0131n kalbine derin bir \u00fcmit yerle\u015ftirir. B\u00f6ylece iman, insan\u0131 en b\u00fcy\u00fck korkulardan biri olan \u00f6l\u00fcm korkusundan kurtar\u0131r. Onun yerine, haz\u0131rl\u0131k, umut ve anlam duygusu getirir.<\/p>\n\n\n\n

Keskin fark:<\/strong> \u0130mans\u0131z bak\u0131\u015f: \u201cHer \u015fey bo\u015funa oluyor.\u201d \u0130manl\u0131 bak\u0131\u015f: \u201cHi\u00e7bir \u015fey bo\u015funa de\u011fil. Her \u015feyin bir hikmeti var\u201d<\/p>\n\n\n\n

\u0130man ayn\u0131 zamanda insan\u0131n k\u00e2inatla olan ili\u015fkisini de k\u00f6kten de\u011fi\u015ftirir. \u0130nsan, iman sayesinde k\u00e2inatla ba\u011f kurar. Yani:  A\u011fa\u00e7lar, hayvanlar, y\u0131ld\u0131zlar\u2026 hepsi birer \u201cmanal\u0131 varl\u0131k\u201d haline gelir. Bir \u00e7i\u00e7ek sadece bir bitki de\u011fildir; ince bir sanat\u0131n eseridir. Bir hayvan sadece bir canl\u0131 de\u011fildir; rahmetin bir tecellisidir. G\u00f6klerdeki y\u0131ld\u0131zlar, ba\u015f\u0131bo\u015f dola\u015fan k\u00fctleler de\u011fil; kudretin d\u00fczenli ve hikmetli i\u015fleyi\u015finin i\u015faretleridir. B\u00f6ylece k\u00e2inat, so\u011fuk ve sessiz bir yer olmaktan \u00e7\u0131kar; anlamlarla dolu canl\u0131 bir kitap haline gelir. \u0130nsan kendini b\u00fcy\u00fck bir sistemin i\u00e7inde g\u00f6r\u00fcr.<\/p>\n\n\n\n

E\u011fer iman yoksa: K\u00e2inat so\u011fuk, anlams\u0131z, k\u00f6r bir makine, ama\u00e7s\u0131z bir hareketler y\u0131\u011f\u0131n\u0131d\u0131r. \u0130A\u011fa\u00e7lar, hayvanlar, y\u0131ld\u0131zlar\u2026 Hepsi tesad\u00fcflerin \u00fcr\u00fcn\u00fc gibi g\u00f6r\u00fcn\u00fcr. Bu bak\u0131\u015f a\u00e7\u0131s\u0131nda varl\u0131klar\u0131n hi\u00e7bir derin manas\u0131 yoktur. Ama iman varsa: K\u00e2inat, Allah\u2019\u0131n sanat eserleri. Her \u015fey bir mesaj ta\u015f\u0131yor, her \u015fey bir anlam kazan\u0131r. \u0130nsan da bu kitab\u0131n i\u00e7inde kendine bir yer bulur. Art\u0131k o, ba\u015f\u0131bo\u015f bir varl\u0131k de\u011fil; anlaml\u0131 bir sistemin par\u00e7as\u0131d\u0131r.<\/p>\n\n\n\n

\u0130man sadece bilgiden ibaret de\u011fil, dayanakt\u0131r.<\/strong><\/p>\n\n\n\n

\u0130man sadece bir d\u00fc\u015f\u00fcnce, sadece bir \u201cinanmak\u201d de\u011fildir. Ayn\u0131 zamanda bir dayanma noktas\u0131d\u0131r.<\/strong> \u0130nsan kendi ba\u015f\u0131na bu y\u00fck\u00fc ta\u015f\u0131yabilecek g\u00fc\u00e7te de\u011fildir. Acizdir. En k\u00fc\u00e7\u00fck bir hastal\u0131k kar\u015f\u0131s\u0131nda \u00e7aresiz kal\u0131r. En basit bir s\u0131k\u0131nt\u0131, onun dengesini bozabilir.<\/p>\n\n\n\n

Fakirdir; ihtiya\u00e7lar\u0131 sonsuz, imk\u00e2nlar\u0131 s\u0131n\u0131rl\u0131d\u0131r. Korkularla doludur. Her \u015feye kar\u015f\u0131 koyamaz. Her ac\u0131y\u0131 ta\u015f\u0131yamaz. Ama imanla: Sonsuz bir kudrete dayan\u0131r. Sonsuz bir rahmete ba\u011flan\u0131r<\/p>\n\n\n\n

Bir \u00e7ocuk d\u00fc\u015f\u00fcn: Tek ba\u015f\u0131na olsa karanl\u0131ktan korkar. Ama babas\u0131n\u0131n elini tutunca cesurla\u015f\u0131r. \u0130nsan da imanla birlikte b\u00fcy\u00fck bir g\u00fcven hissine ula\u015f\u0131r. Hayat\u0131n zorluklar\u0131 tamamen ortadan kalkmaz; fakat o zorluklar\u0131n alt\u0131nda ezilmez. \u0130man, o eldir. \u0130nsan kendi g\u00fcc\u00fcyle ayakta duramaz. Ama kendi s\u0131n\u0131rl\u0131 g\u00fcc\u00fcne de\u011fil, imanla sonsuz bir kudrete ba\u011flan\u0131r. Kendi dar imk\u00e2nlar\u0131na de\u011fil, s\u0131n\u0131rs\u0131z bir rahmete g\u00fcvenir. Bu da ona normal \u015fartlarda sahip olamayaca\u011f\u0131 ger\u00e7ek cesaret ve sabr\u0131 kazand\u0131r\u0131r.<\/strong><\/p>\n\n\n\n

Hayat\u0131n yeniden anlamland\u0131r\u0131lmas\u0131\u2026<\/strong><\/p>\n\n\n\n

\u0130man, hayat\u0131n her alan\u0131n\u0131 yeniden kurar: B\u00fct\u00fcn bu hakikatler bir araya geldi\u011finde ortaya \u015fu net tablo \u00e7\u0131kar: \u0130man, insan\u0131 d\u00f6rt b\u00fcy\u00fck karanl\u0131ktan kurtar\u0131r: Korkudan, Yaln\u0131zl\u0131ktan, Anlams\u0131zl\u0131ktan, Yokluk endi\u015fesinden. Ve onlar\u0131n yerine d\u00f6rt b\u00fcy\u00fck hakikati yerle\u015ftirir: G\u00fcven, \u00dcmit, Anlam, Dayanma g\u00fcc\u00fc.<\/p>\n\n\n\n

\u00d6nceden:<\/strong> Gelecek, korku. \u00d6l\u00fcm, yokluk. K\u00e2inat, anlams\u0131z. \u0130nsan, yaln\u0131z.<\/p>\n\n\n\n

Sonradan:<\/strong> Gelecek, kader ve hikmet. \u00d6l\u00fcm, ge\u00e7i\u015f. K\u00e2inat, anlaml\u0131 bir d\u00fczen. \u0130nsan, sahipsiz de\u011fil.<\/p>\n\n\n\n

\u0130mans\u0131zl\u0131\u011f\u0131n ger\u00e7ek neticesi\/ \u0130man neyi de\u011fi\u015ftirir? <\/strong>\u0130mans\u0131zl\u0131k sadece \u201cahirette kay\u0131p\u201d de\u011fildir. Daha d\u00fcnyada ba\u015flar. \u0130nsan: S\u00fcrekli bir i\u00e7 s\u0131k\u0131nt\u0131s\u0131 ya\u015far. Anlams\u0131zl\u0131k duygusundan kurtulamaz. \u00d6l\u00fcm korkusunu bast\u0131ramaz. Yani g\u00f6r\u00fcn\u00fcrde ya\u015f\u0131yor gibi olsa da, imans\u0131zl\u0131k, insan\u0131 d\u0131\u015far\u0131dan ayakta gibi g\u00f6sterse bile, derin bir \u00e7\u00f6k\u00fc\u015fe s\u00fcr\u00fckler, \u0130nsan daha \u00f6lmeden i\u00e7inde bir cehennem ya\u015far.<\/p>\n\n\n\n

\u0130man, sadece ahiret i\u00e7in de\u011fil. Bu d\u00fcnyada da insan\u0131 ayakta tutar \u201cya\u015fanabilir bir hayata\u201d kavu\u015fturur. Hem de ebed\u00ee hayat\u0131na haz\u0131rlayan sa\u011flam bir temel kurar. \u0130nsan\u0131n: Korkusunu g\u00fcvene; yaln\u0131zl\u0131\u011f\u0131n\u0131 sahiplenilmeye; anlams\u0131zl\u0131\u011f\u0131n\u0131 hikmete; \u00f6l\u00fcm korkusunu \u00fcmite \u00e7evirir.<\/p>\n\n\n\n

\u0130man, sadece bir inan\u00e7 de\u011fildir. \u0130nsan\u0131n ayakta durmas\u0131n\u0131 sa\u011flayan g\u00f6r\u00fcnmez bir direktir<\/strong>. O direk varsa: \u0130nsan y\u0131k\u0131lmaz. Sars\u0131lsa da da\u011f\u0131lmaz. Kaybetse de bitmez. Ama o direk yoksa\u2026 \u0130nsan, daha hayattayken i\u00e7ten i\u00e7e \u00e7\u00f6ker.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan\u0131n ger\u00e7ek durumu: zay\u0131fl\u0131k ve sahipsizlik korkusu\u2026 \u0130nsan\u0131n varl\u0131kla, hayatla ve \u00f6l\u00fcmle olan b\u00fct\u00fcn ili\u015fkisini ba\u015ftan sona yeniden kuran bir sistemden bahsedece\u011fiz. Bu sistemin merkezinde…<\/p>\n","protected":false},"author":1,"featured_media":904,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-902","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/902","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=902"}],"version-history":[{"count":1,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/902\/revisions"}],"predecessor-version":[{"id":903,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/902\/revisions\/903"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/904"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=902"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=902"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=902"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}