Kur’an kibirle alakal\u0131 \u00e7ok uyar\u0131larda bulunur.<\/p>\n\n\n\n
\u015eeytan\u0131n lanetlenmesine kibri sebep olmu\u015ftur.<\/p>\n\n\n\n
Kibir baz\u0131lar\u0131n\u0131n iman etmeme, baz\u0131 kimselerin de ibadetten ka\u00e7\u0131nmas\u0131n\u0131n sebebidir.<\/p>\n\n\n\n
Kimileri de Bakara 87\u2019de \u201cSize nefislerinizin ho\u015flanmayaca\u011f\u0131 bir emirle gelen her peygambere kafa m\u0131 tutacaks\u0131n\u0131z? Kibrinize dokundu\u011fu i\u00e7in onlar\u0131n bir k\u0131sm\u0131na yalan diyecek, bir k\u0131sm\u0131n\u0131 da \u00f6ld\u00fcrecek misiniz?\u201d denildi\u011fi gibi Peygamberlerine kibir ve hevalar\u0131 sebebiyle isyan etmi\u015flerdir.<\/p>\n\n\n\n
“Ben onlar\u0131 senin ba\u011f\u0131\u015flaman i\u00e7in her davet etti\u011fimde, onlar parmaklar\u0131n\u0131 kulaklar\u0131na t\u0131kad\u0131lar, elbiselerine b\u00fcr\u00fcnd\u00fcler, \u0131srar ettiler, kibirlendik\u00e7e kibirlendiler<\/strong>.” (Nuh:7)<\/sup> gibi nice ayetler dikkati bu s\u0131fat\u0131n insan\u0131 \u00e7ekip g\u00f6t\u00fcrece\u011fi azaba \u00e7evirir.<\/p>\n\n\n\n Rabbimiz “Hem insanlara kar\u015f\u0131 avurdunu \u015fi\u015firme<\/strong> (kibirlenme) ve yery\u00fcz\u00fcnde \u00e7al\u0131mla y\u00fcr\u00fcme. \u00c7\u00fcnk\u00fc Allah \u00f6v\u00fcnen ve kuruntu edenlerin hi\u00e7birini sevmez<\/strong>.\u201d (Lokman:18)<\/sup> gibi ayetlerle kibri sevmedi\u011fini bize ders verdi\u011fi gibi, \u201cYery\u00fcz\u00fcnde haks\u0131z yere b\u00fcy\u00fckl\u00fck taslayanlar\u0131, \u00e2yetlerimizi anlamaktan uzak tutaca\u011f\u0131m.<\/strong>\u201d (A’raf:146) <\/sup>diyerek bu halin idrak k\u00f6rl\u00fc\u011f\u00fc gibi tehlikeli sonu\u00e7lar\u0131na da dikkat \u00e7ekmi\u015ftir.<\/p>\n\n\n\n \u0130nsano\u011flundaki bu s\u0131fat\u0131 peki\u015ftirip besleyen birtak\u0131m sosyal cereyanlar da incecik bir ip halindeki bu damar\u0131 kal\u0131n bir urgana \u00e7evirmi\u015ftir.<\/p>\n\n\n\n \u0130nsanl\u0131k tarihine bu konu ba\u011flam\u0131nda bir bakal\u0131m\u2026<\/p>\n\n\n\n \u0130nsano\u011flu yer k\u00fcre \u00fczerinde siyasi toplum hayat\u0131 bak\u0131m\u0131ndan farkl\u0131 devreler ya\u015fam\u0131\u015f.<\/p>\n\n\n\n Birinci devre ilkel, yabani, g\u00f6\u00e7ebe, vah\u015fet devri.<\/p>\n\n\n\n Sonras\u0131nda k\u00f6lelik devri.<\/p>\n\n\n\n Ard\u0131ndan feodalizm, s\u00f6m\u00fcrgecilik, esir devri.<\/p>\n\n\n\n Pe\u015finden sanayi devrimi sonras\u0131 \u00fccretli i\u015f\u00e7ilik d\u00f6nemi.<\/p>\n\n\n\n Ve son olarak da i\u00e7inde bulundu\u011fumuz serbest m\u00fclkiyet yani serbestiyet d\u00f6nemi.<\/p>\n\n\n\n \u0130lkel devre dinin terbiyesi gibi etkenlerle a\u015fama a\u015fama yar\u0131 medeni devre yol a\u00e7m\u0131\u015f. Fakat zeki ve kuvvetli olanlar insanlar\u0131n bir k\u0131sm\u0131n\u0131 k\u00f6lele\u015ftirip hayvan muamelesine tabi tutmu\u015flar.<\/p>\n\n\n\n Sonra k\u00f6lelerin uyan\u0131\u015f dalgalanmalar\u0131 k\u00f6lelik devrini esir devrine \u00e7evirmi\u015f.<\/p>\n\n\n\n Bu arada \u2018h\u00fckmetme hakk\u0131 galip ve kuvvetli olan\u0131nd\u0131r\u2019 bi\u00e7imindeki zul\u00fcm ilkesi her iki devrede de diridir, canl\u0131d\u0131r. Bu ilke sebebiyle kuvvetli olanlar zay\u0131flara esir muamelesi yapt\u0131klar\u0131ndan zul\u00fcmler devam etmi\u015f.<\/p>\n\n\n\n Sonra Frans\u0131z \u0130htilali gibi bir\u00e7ok \u00e7alkant\u0131lar\u0131n tesiriyle esirlik devri de i\u015f\u00e7ilik devrine d\u00f6n\u00fc\u015fm\u00fc\u015f.<\/p>\n\n\n\n Bu devrede ise \u00fcst tabaka olan zenginler s\u0131n\u0131f\u0131, sermaye sahipleri fakir halk tabakalar\u0131n\u0131 yani emek\u00e7i s\u0131n\u0131f\u0131 \u00fccret kar\u015f\u0131l\u0131\u011f\u0131nda hizmet\u00e7i olarak kullanm\u0131\u015flar.<\/p>\n\n\n\n Bir zenginin hi\u00e7 \u00e7al\u0131\u015fmay\u0131p, banka vas\u0131tas\u0131yla bir g\u00fcnde b\u00fcy\u00fck servetler kazand\u0131\u011f\u0131 halde, sabahtan ak\u015fama kadar en zor \u015fartlarda \u00e7al\u0131\u015fan amelelerin ise ancak \u00f6lmeyecek miktarda para kazanabildi\u011fi bir d\u00f6nem.<\/p>\n\n\n\n Bu hal tabii olarak m\u00fcthi\u015f bir kin birikimi olu\u015fturarak, emek\u00e7i tabakalar\u0131 zenginler s\u0131n\u0131f\u0131na kar\u015f\u0131 isyana sevk etmi\u015f.<\/p>\n\n\n\n \u00dcst s\u0131n\u0131fa tahamm\u00fcls\u00fczl\u00fck ve kin \u015feklinde gittik\u00e7e geni\u015fleyen bu dalga Sosyalizm bi\u00e7imine d\u00f6n\u00fc\u015ferek d\u00fcnyan\u0131n her yerine yay\u0131lm\u0131\u015f.<\/p>\n\n\n\n Se\u00e7kinler tabakas\u0131na kar\u015f\u0131 yay\u0131lan bu nefretin farkl\u0131 yans\u0131malar\u0131 da olmu\u015f, emek-sermaye \u00e7at\u0131\u015fmas\u0131 d\u0131\u015f\u0131ndaki konularda bile \u00fcst tabakaya tahamm\u00fcls\u00fczl\u00fck bir anlay\u0131\u015f olarak insanlar aras\u0131nda hastal\u0131k gibi yay\u0131lm\u0131\u015f.<\/p>\n\n\n\n \u0130\u015fte evliyay\u0131 ink\u00e2r, peygamberi bir postac\u0131 gibi g\u00f6rme e\u011filimlerinin ard\u0131nda bu sosyolojik geli\u015fmelerin de b\u00fcy\u00fck oranda etkisi vard\u0131r.<\/p>\n\n\n\n B\u00fcy\u00fck kabul etmeme meylinin daha da \u00f6telere ula\u015farak, Peygamberin getirdi\u011fi kitaba iman etti\u011fini s\u00f6yledi\u011fi halde, ma\u011frur ve kibirli \u015fah\u0131slar\u0131n dilinden peygamberi dahi k\u00fc\u00e7\u00fcmseme \u015feklindeki tezah\u00fcrlerine de s\u0131k\u00e7a rastlanmaktad\u0131r.<\/p>\n\n\n\n Peki, kibir sebebiyle kar\u015f\u0131 tav\u0131r al\u0131nan Peygamber \u00e7izgisi taraf\u0131nda durum nas\u0131ld\u0131r ?<\/p>\n\n\n\n Efendimiz (sav) sahabelerine bir ikram s\u0131ras\u0131nda hizmette bulunurken, uzaklardan gelen bir atl\u0131 yanlar\u0131na yakla\u015f\u0131r \u201dbu kavmin efendisi kim, O\u2019nu ar\u0131yorum?\u201d diye sorar.<\/p>\n\n\n\n Efendimiz (sav), gurur olur endi\u015fesiyle \u201dBenim\u201d diye cevap vermez.<\/p>\n\n\n\n O an sahabelerine hizmet etmekte oldu\u011fundan \u015fu s\u00f6zlerle kar\u015f\u0131l\u0131k verir, \u201dbir kavmin efendisi, ona hizmet edendir.<\/p>\n\n\n\n Yavuz Sultan Selim Han; \u00fcst \u00fcste b\u00fcy\u00fck fetihlerden sonra d\u00f6nerken, \u0130stanbul halk\u0131n\u0131n kendisini b\u00fcy\u00fck bir heyecanla bekledi\u011fini haber al\u0131r. Bunun \u00fczerine \u015fehre yakla\u015fm\u0131\u015f olmas\u0131na ra\u011fmen, ordusunu \u00c7aml\u0131ca\u2019n\u0131n arka eteklerinde konaklatarak hemen \u0130stanbul\u2019a girmez. Nefsine ma\u011fl\u00fbp olmamak i\u00e7in lalas\u0131 Hasan Can\u2019a; \u201cHava karars\u0131n, herkes evlerine d\u00f6ns\u00fcn de ondan sonra \u0130stanbul\u2019a girelim. F\u00e2n\u00eelerin alk\u0131\u015flar\u0131, zafer t\u00e2klar\u0131 ve iltifatlar\u0131 bizi nefsimize ma\u011fr\u00fbr edip yere sermesin!..\u201d der. Ak\u015fam olup her yer karard\u0131ktan sonra gizlice ve g\u00f6steri\u015fsiz bir \u015fekilde \u015fehre girer.<\/p>\n\n\n\n Bunlar gibi say\u0131s\u0131z ya\u015fanm\u0131\u015fl\u0131k bu hastal\u0131\u011f\u0131n hakk\u0131ndan gelecek tabibin kim oldu\u011funu, re\u00e7etenin ne oldu\u011funu apa\u00e7\u0131k g\u00f6steriyor.<\/p>\n","protected":false},"excerpt":{"rendered":" Kur’an kibirle alakal\u0131 \u00e7ok uyar\u0131larda bulunur. \u015eeytan\u0131n lanetlenmesine kibri sebep olmu\u015ftur. Kibir baz\u0131lar\u0131n\u0131n iman etmeme, baz\u0131 kimselerin de ibadetten ka\u00e7\u0131nmas\u0131n\u0131n sebebidir. Kimileri de Bakara 87\u2019de…<\/p>\n","protected":false},"author":1,"featured_media":94,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-93","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-muhtelif-konular","entry","simple"],"_links":{"self":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/93","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=93"}],"version-history":[{"count":1,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/93\/revisions"}],"predecessor-version":[{"id":95,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/posts\/93\/revisions\/95"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=\/wp\/v2\/media\/94"}],"wp:attachment":[{"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=93"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=93"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kenankilicaslan.web.tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=93"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}